MenAreGood
On Frank Zappa and moral hysteria; a rant
Moiret Allegiere
August 31, 2022

On Frank Zappa and moral hysteria; a rant:

Back in the 1970’s, the phenomenal musician (and professional grumpy bastard), Frank Zappa, was asked a fairly simple question.

Not only was it a simple question; it was one of such monumental stupidity and entitlement that it could only ever have come from the quivering lips of a ferocious feminist scorned: why was this terrible misogynistic male so mean to women in his lyrics?

Now, anyone who has spent any amount of time listening to Frank Zappa will have noticed a few things about his music, his lyrics and – perhaps – the man himself;

1: he was god-damned brilliant. I would dare say he was a genius, though I admit to being a drooling fanboy of his, and as such very biased in his favour. I even named my first dog after him. (She is a bitch, and a tiny chihuahua. Somehow, it seemed rather fitting.)

2: His lyrics kick in all directions. Nothing is ever sacred and absolutely no-one is safe. He himself stated that “Yes – my lyrics are stupid. So what?”

In the musical world of Frank Zappa, lyrics was a necessary evil – a thing that had to be present in music in order for the music to sell, as so very few people listen solely to instrumental music. They were, in fact, nothing but a means to an end. Thus, silly, absurd and comedic lyrics became his thing. Because why the hell not?

In reply to the question, he answered that women need to learn how to take their lumps, same as men.

And this is absolutely true.

There is the thing of it, I think: feminism may very well preach equality – women in general may very well preach equality; may claim to very much be in favour of equal treatment of the sexes, thank you very much, it is the current year, after all.

Yet what is said and what is done are two quite different things. I believe a thing people have to learn as quickly as possible is that people’s words and people’s actions are quite often not the same. Quite the contrary. They clash and they crash very often. Human beings are complex and intricate creatures, filled with internal contradictions and inconsistencies. This is just part of human nature, I suppose.

It is not always easy to practice what one preaches, though I would sorely wish to see more people do so. This, however, requires a lot of introspection and “soul-searching”. This seems to be rather difficult at the present moment, as narcissism is on the rise and everything is always someone else’s fault. As is so often the case, people are not even aware of their failure to walk the talk, to practice what they preach. Particularly so when feminism has tricked the entirety of the western world into believing that men treat other men with all manner of respect and adoration; with all manner of underhanded deals and preferential treatment and what-have- you’s which they do not grant to women.

This is, as I have come to understand it, psychological projection on part of women in general, and within feminism specifically. They would treat other women preferentially: their in-group bias is way stronger than that of men. So, to their eyes – being unable as all hell to tear their gaze away from their navel – there is no reason why men would behave differently. “We would do this, and so they must also do this”. Add some solipsism into the mix, and you have yourself a cake not fit for human consumption. In fact, it is a cake which they both want to have and to eat.

The fact that Frank Zappa poked fun at men in his lyrics – quite often, and in quite fabulous ways – was forgotten by the feminist scorned, who only noticed women being poked fun at. One assumes that she was quite alright with poking fun at men in general. One also assumes that she did not notice that men were poked fun at because that was a message she agreed with; that this was something inherent to her view of the world and as such was a statement of fact, not a matter of men being ridiculed.

If people were to open their eyes… if people were able to remove their gynocentric blindfolds and see the world proper, the first thing to be noticed would perhaps be a certain elevation – one could almost say deification – of women and of womanhood. Women being sat atop a throne made from delicate and fragile flowers; a throne that would topple and crumble to dust at the slightest breeze. It is not rare to see women – whether blatantly feminist or not – go up in arms at the slightest hint of a joke being cracked at the expense of women, claiming this to be proof definitive of a society that just hates women ever so much, dont’cha’know and so we must have all of this and all of the other to lift women up in this society in which women are hated so much that they get all this preferential treatment… as well as a movement supposedly only for them; a movement that shall hold the monopoly on all things sex and gender; a movement which one must have balls of polished nuclear warheads to dare defy, under pain of social ridicule and death.

Women are hated, so a movement solely for women gets all the say and holds all the sway on all the things.

Makes perfect sense, of course.

And I am the emperor of Norway, keeper of the seven keys and dictator for life in the tiny island nation of Hwat Teh Fcuk.

Poking fun at typical female idiosyncrasies, at female stereotypical behaviour is a big fat no-no, and all who commit this most heinous act are misogynistic poopy-heads whose mother was a hamster and whose father smelled of elderberries. And the feminist hordes will fart in their general direction. All the while saying that we should kill all men and stating with absolute certainty that men, that masculinity, that maleness and whatever else is all that is wrong with the world; that all men must take responsibility for the evil of one man, and so forth and so on. And one can not help but wonder: if merely cracking jokes at the expense of women in general is proof of a society that hates women – what does it say about a society in which it is quite alright for academes to publish deathly serious articles titled “why can’t we hate men”? What does it say about a society in which this article is not only alright to publish, but where the author of said article is being presented as a victim for facing backlash to her blatant hatred of the male sex? A society that hates women and adores men would surely not present a woman that shamelessly presents her hatred of men as a victim of men when men – quite rightfully – react to being hated for nothing but them being men.

Jokes perpetuate negative stereotypes of women, and furthers the oppression of women.

Articles justifying hatred of men – published in mainstream media – is proof that women are hated. I will keep repeating these points until people fucking listen. Repeat, repeat, repeat.

The whole world has gone insane. Completely and utterly insane, locked within a moral hysteria built upon vapid moral grandstanding and virtue-signaling by power-hungry navel-gazers whose values are just as deep and firmly anchored as a loosely knit fart.

Ah, shit, this nonsense is trendy now.

Gotta hop along; social validation is the most important thing in the world, after all.

#MenAreTrash! Am I right, sisters? Now – let me get a crack at that pussy. Shit: men may be trash. But I am the exception to the rule. I consider all other men to be trash because I believe them to think and act exactly like me. Now, let me get a crack at that crack. Maybe some good old fashioned simpering, whimpering and puppy-eyed begging will make it so that she touches my penis….Please touch my penis!

#CancelMen, for fuck sake. What does a brother have to do in order to get laid around here? I’ve been self-flagellating for hours on end, but they’ve only been spitting in my eyes. And I am an ally to the noble cause, for Goddess’ sake. Still permanently othered, of course, being but an ally… but I am an ally to the cause of pussy- power. Even wore the pink pussy-hat, for fuck sake.

Please touch my penis.

Ahem.

Carrying on:

Poking fun at typical male idiosyncrasies – at male stereotypical behaviour – is quite alright. This happens every single day, every which where one should so happen to look. And I am perfectly fine with this, without a doubt. The ability to laugh at oneself is a transformative tool. Empowering, if I may be so bold as to borrow a buzzing phrase from the feminist handbook.

People would do well to not take themselves so damned seriouslyall the time.

What is bothering, on the other hand, is the feminist hive-mind having fits of hysteria whenever a woman is poked fun at. What is bothering is – as is so often the case – the blatant double-standard of the thing; the hypocrisy, the idiocy of it all. Add to this the inability of people to see this for what it is: anything but equal treatment. Can’t see the forest for a bunch of pretty little lies and liars squinting at the sun as it pisses in their eyes. Treating the sexes equally does not mean that women should be a protected class of people, never to be made subject to the same mockery and ridicule that men are made subject to.

Just take a look at your average sit-com for examples of this. Or talkshows… day-time television in general, for that matter. Men are bumbling fools, not elevated moral guardians such as women are.

This notion that preferential treatment of women equals equal treatment of the sexes ties very nicely and neatly into a study done by one Amy Yeung (https://uwspace.uwaterloo.ca/handle/10012/6958 ), in which it is revealed that women consider it to be sexist when men treat women worse than they would treat other men, that women consider it sexist when men treat women just as they would treat other men… considering it only to be equal treatment when men treat women better than they would treat men.

I find this very interesting, as it explains the squeaks, squawks, cuckoos and cackles, moans, marbles, howls and rise of feminism in no small way. It explains perfectly well how a movement can push for preferential treatment and label this as equal treatment. Women view preferential treatment of women to be equal treatment of women. So-called “benevolent sexism” is still detrimental to women, of course. Because what isn’t? Yet they push for it. Who can fathom the feminine mind? Not my wife, that’s for damned sure. By her own admission.

It’s OK, brothers – my wife is an honorary man; a de facto member of the Patriarchy. Our greatest secretary and coffee fetcher, in fact.

Oh boy, I’m going to the special feminist circle of hell for that one.

Not that I believe feminism, or most women, really, able to see this for what it is. I don’t believe most men are willing to see this for what it is either. For women are precious, and must be protected and one can not make fun of women for exactly that reason.

Besides, it supposedly lowers ones chances of getting laid, and men have drives, desires and needs, god-dammit(!) Dick Hardy is a most potent negotiator. Too bad he is fucking brain-dead.

No matter, never mind.

She Said! He said! Chivalry is far from dead!

And if chivalry is dying; if men treat women equally… if men treat women like they would treat other men, articles start popping up from wherever and whatever mourning the death of chivalry and oh and woe-is-me, but where oh where have all the good men gone?

Of course men should pay on dates – women deserve to be taken care of and feel special. But the relationship has to be equal; step up, men, and do your part of everything… whilst paying for everything.


What, women doing their part? Nah, that is just some patriarchal entitlement – yet another unreasonable expectation of women… male entitlement to this and that and the other, as a matter of fact.

Fuck you. Suck my balopticon.

Men should not enjoy their women having an orgasm – that is peak male entitlement right there. Imagine finding enjoyment in ones partner being given enjoyment by oneself. Shock and horror!

Still: women should damned well have at least one orgasm for every ride into funky-town, thank you very much. Just don’t enjoy it while you’re at it, boy. No-one cares if your jaw is frozen solid and your hand is cramping up; get to it, buddy!

What; you want pointers?

Nah, man, you’ve got to know your way around a woman’s body by instinct and intuition alone… Imagine the entitlement in wanting a woman to tell you what she enjoys and how to do it proper… the pure nerve of expecting a woman do something in the sack – goodness gracious, what prime male entitlement this is! Also – fleshlights and sexbots are objectifying women and mass-manufacturing rapists, and so to do porn and masturbation is akin to cheating and, hey, where are you going? Oh, my, why can’t I ever find a good and decent man?

People in glass-houses can not smell their own shit. Instead of listening to what is being said when feminism – when this entitled behaviour – is criticised, they jump into the very same aforementioned hysterics, put words in your mouth and pull strawmen out of their own arse to set on fire. Screaming that women are not hysterical, but perfectly rational and capable of reasonable discussion, fuck you very much and besides, you make her feel threatened and unsafe by your mere presence, fuck-face.

Add a solitary screech about “PATRIARCHY!!?!!?!?!!!” in there, and we have ourselves a winner, ladies and germs. Men have to accept jokes made at the expense of men in general. Televised stereotypes of men? Ain’t nothing wrong with that. To which I would agree, in all honesty. Reverse the sexes, and the shit-show begins. Apparently, men are capable of humour and of laughing at themselves, whereas women are not. Is it masculinity that is fragile, then, or is it perhaps femininity?

#FemininitySoFragile.

Back in my facebook-days, I was part of a Facebook-group that focused on record-collecting and HiFi equipment. As one would expect, men being far more object-oriented than women, this group was overwhelmingly male. I would hazard a guess at it being 98 percent male.

The discussions on records, music and equipment went as one would expect. Typical male banter; friendly insults and the like.

“What the hell kind of piece of shit equipment is that to play that record on? This record deserves tubes blown by the exotic virgins of lala-land and gold-plated cables, handspun by the queen of England, for fuck sake – bunch of amateurs in here.”

You know what kind of friendly banter I am referring to. All in good fun.

And it was good fun, while it lasted.

For, you see, the feminists entered the room; probably smelling a predominantly male space populated by horrible men in dire need of being civilised by the elevated morals of womanhood; a goddess in the guise of feminism come to save these barbarian men from themselves. Come to make sure the good ol’ boys don’t have too much unsupervised fun.

Though I can not prove this, I will dare state that the sole reason for these two feminists being in this group was tone-policing and feminist propaganda, as the only damned thing they posted in there had to do with women and with feminism.

Even when posting pictures of their records or whatever, they always included some fucking feminist “factoid” alongside the picture. Seemed rather planned, if I am to be perfectly honest.

Every day with that shit; feminism me here and pay-gap me there and horrible titties on the covers or on posters on people’s wall over there, making it such an unsafe and non-inclusive group for the women in the group and no wonder there were so few women there and so-and-such and blah-di-blah and shame the male for he is a true bastard-barbarian. How fucking entitled does one have to be to demand people remove posters that are deemed offensive by fragile feminists from their own walls in their own bloody homes? Feminist-levels of entitlement. And fragility.

#FemininitySoFragile

Whenever a woman enters a predominantly male space, it is expected that the men therein shall alter their behaviour so as to not offend her. It does not matter how many men there are in the space or in the group: the word of this one woman has to be law. And, by damn and fuck-me-right-in-the-back-ear: men agree and comply and alter their behaviour to suit the woman, for some ridiculous reason. Female entitlement is enforced by men. There is no denying this. You are allowed to say no to women, you know. Even Dick Hardy is allowed to do just that. In fact, Dick hardy must be encouraged to do just that. So much of this god-damned shit is on our shoulders, gentlemen. You don’t have to put up with it, you know.

So I left this group. After about a week of seeing these two women – might have been one woman with two accounts, come to think of it – constantly posting feminist nonsense, I had just about had it. Then I reached my tipping point, the scales were waxed and the shit slid off and hit the fan, spreading it way more than anyone should accept.

One dude in the group had the nerve, you see, had the unmitigated audacity to refer to Yoko Ono as “the bitch that ruined the Beatles”.

Oh boy.

Oh my.

Oh girl.

Oh fragile femininity supreme.

What a shit-show that turned out to be; a macabre and grotesque cabaret. The feminist footsoldiers came rolling in, floating on the wind by virtue of their bingowings, frothing at the mouth, spittle flying every-which-where, demanding the post be removed, claiming that this group was nothing but a bunch of misogynists; a sorry nest of gender-fascists, in fact.

Yes.

They actually used the term “gender-fascists”.

This, then, was the moment they had been waiting for. Finally, they could spring into action on behalf of scorned women everywhere; women who have to put up with female artists being disliked like male artists are disliked. What horror was this?

Irrational emotionally laden screeching followed. A woman can not be criticised. Not even a female artist. One has to worship the ground she walks on. Any one man can not have any one individual opinion on any one woman; neither the woman nor her caterwauling – that is to say, her art – may be subject to criticism. For any critique of a woman, or her art, necessarily must mean that one hates all women by virtue of their sex. And this has to reflect on the entirety of the group, for men – as we all well know – are a homogeneous blob; a mass of testosterone and brawn and perfectly erect penises that have neither solitary opinions nor individual personalities.

And so many guys in that group simpered and drooled and fell to their knees in abject shock and horror; apologizing profoundly and profusely on behalf of the group. A few brave men dared defy the feminine deity that had entered the space; but the damage was done, the battle was won and the female tyranny reigned supreme that day. All the men had learned of their folly and been given a whipping for their insolence in talking back to their superiors.

Earlier that day, I had posted a picture of Warren Zevon’s phenomenal album “the Wind”. I referred to Warren Zevon as a complete and utter arsehole; a narcissistic bastard with no redeeming qualities except his incredible musical and lyrical talent. He was then, and remains still, one of my favourites. Quite possibly the greatest songwriter to have ever graced this green earth. Second only to Townes van Zandt. Other guys in the group agreed. Other guys in the group had posted similar things about other male
musicians.

No-one reacted with anger or hostility, or claimed that we were just hating on men for them being men. Not even the feminists in the group.

Imagine my shock.

Criticising a female artist, on the other hand, means that the entirety of the group hates women.

Women in male spaces can not help but destroy the male spaces, it seems. Helped very much by the simpering men therein. Much like Yoko Ono, in fact. Women really need to learn how to take their lumps, how to take criticism. Women need to learn that criticism of one woman does not equate to hatred of all women everywhere.
… Much like Yoko Ono, in fact.

Moiret Allegiere

Moiret Allegiere (Born 1986) hails from Norway. A self-described scribbler of lines, juggler of words and weird pseudo-hermit, he became so concerned with the state of the world that he left his long and deliberate hibernation to wreak bloody havoc on the world of fine art and literature.

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Something men seem to do all the time that women seem to find extreamaly unlikely or impossible.

Made me laugh!!

https://www.facebook.com/share/v/1AKtUoYg8x/?mibextid=wwXIfr

https://www.facebook.com/share/r/1FwqtFuR2Z/?mibextid=wwXIfr

I have often made this connection. It’s a little too on point to not research and derstand better. I am fairly sure there is something to it.

December 31, 2025
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Happy New Year!

As we close out 2025, I want to extend my heartfelt thanks to all the supporters at menaregood.locals.com. Your encouragement, engagement, and belief in this work have meant more than I can say. Whether you've joined discussions, supported financially, or simply taken the time to read and reflect, you've helped create a space where men’s issues can be explored with honesty and depth. I’m deeply grateful for your presence here, and I look forward to continuing this important work together in the year ahead.

Let's hope that 2026 is indeed the year of men!

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December 29, 2025
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2026 The Year of Men

This post is dedicated to my friend Mark Sherman, PhD., his sons, and his grandsons. Mark and I share a quiet hope — that we will live to see meaningful progress in the status of boys and men.

 


Every movement begins as an act of imagination. Before anything changes, someone has to picture what fairness would look like if we truly meant it. I wrote this piece to imagine that world — one where men are finally seen in full, with all their depth, strength, and vulnerability. Maybe we’re not there yet. But maybe 2026 could be the year we start to be.


2026 The Year of Men

Imagine that. 2026 becomes the year of men — a year when the conversation shifts from accusation to understanding. For the first time in half a century, men are discussed not as a problem to fix but as people to know. Their genius, their quirks, their flaws, and their quiet strengths are spoken of with the same nuance once reserved for others. College campuses devote programs to exploring men’s lives — their needs, their distinct ways of solving problems, their inner drives. Professors begin to ask questions that once felt off-limits: How have we misunderstood men? What happens when we stop pathologizing masculine traits and start appreciating them for what they are?

The change begins almost accidentally. A viral documentary follows several men through their daily lives — a father fighting for custody, a veteran mentoring fatherless boys, a young man navigating college under a cloud of suspicion.The film ignites something. People start talking about the thick wall of stereotype threat that has been built around men for the last fifty years, and how it quietly shapes everything — from the classroom to the courtroom. The wall doesn’t fall overnight, but it begins to crack.

Soon, the media joins in. Morning shows run thoughtful discussions about men’s emotional lives — how men experience feelings deeply but process them through action, purpose, and silence. Reporters highlight research showing that men’s stoicism, logic, and devotion to service are not deficiencies in empathy but expressions of it. Family court reforms begin to take shape; male victims of domestic violence are no longer turned away simply because they are male. It feels like a cultural exhale — the long-suppressed conversation finally given air.

At first, people are disoriented. After decades of being told that men’s pain doesn’t count, even fairness feels radical. But something shifts. Women, too, begin to see their fathers, husbands, sons, and brothers with fresh eyes. The conversation isn’t about blame anymore — it’s about balance. A new curiosity replaces old resentment. The year of men doesn’t erase anyone; it invites everyone to understand half of humanity that’s been caricatured for too long.

Could it happen? Could a culture so comfortable blaming men ever turn toward truly seeing them? Maybe not all at once. But every change in history begins the same way — with the simple act of imagining it.



What Changes During the Year of Men

The first signs of change come from the ground up. Teachers start noticing boys again — not as potential problems to manage, but as minds to cultivate. Schools experiment with programs that fit how boys learn best: movement, competition, hands-on projects, and purpose. Reading lists begin to include stories of male courage and vulnerability that go beyond superheroes or villains. Teachers are trained to see how boys’ energy isn’t disobedience — it’s engagement looking for direction. For the first time in decades, boys begin to feel that classrooms were made with them in mind.

On college campuses, the tone shifts from suspicion to curiosity. “Men’s Studies” — long a taboo phrase — finds a foothold. Seminars explore how fatherlessness, male shame, and status pressure shape young men’s mental health. Professors dare to say what was once unspeakable: that men have suffered, too. A handful of women’s studies professors even cross over, lending their voices to help create a balanced understanding of gender that includes both sides of the human story. The conversations are messy but alive — and that’s the point. Truth is finally allowed to be complicated again.

The media, too, begins to rediscover men. Documentaries appear about the quiet heroism of everyday fathers, about men mentoring boys in forgotten neighborhoods, about the millions of men who keep the world turning through labor, repair, and service. Morning talk shows, once filled with segments ridiculing male behavior, start inviting men to speak for themselves. The tone softens. People listen. A viral story circulates about a construction crew that raised money to send a coworker’s son to college after his dad’s death. “This,” one host says on air, “is masculinity too.”

Relationships begin to heal in small but powerful ways. Wives notice that when their husbands go quiet, it’s not distance but effort — a man trying to manage his emotions in the only way that feels safe. Sons start asking their fathers for advice again, and fathers rediscover how much they have to give. In counseling offices, therapists begin learning what clinicians have long said — that men process emotions through action, that their silence isn’t absence but presence in another form. Couples therapy starts to meet men halfway instead of treating them as defective women.

And then there’s mental health. The great unspoken epidemic of male despair finally becomes speakable. Instead of shaming men for not seeking help, society asks why the help offered has so little to do with how men heal. Clinics start experimenting with men’s groups centered around work, movement, humor, and camaraderie — not confession circles that make them feel judged. Suicide prevention campaigns stop using guilt and start using respect. The message shifts from “talk more” to “we see you.” And something remarkable happens: men begin to respond.




The Resistance

Of course, not everyone welcomes the Year of Men.
The early months bring a predictable storm. Certain media outlets call it a backlash. Activist groups issue statements warning that focusing on men will “set back progress.” Think pieces appear overnight insisting that “men already have enough,” as if empathy were a limited resource that must be rationed. A few universities cancel events after protests claim that discussing men’s needs “centers privilege.” But this time, something is different: the public doesn’t buy it. Ordinary people — men and women alike — begin asking simple, disarming questions: How is fairness a threat? How can caring for men possibly hurt women?

The resistance grows louder before it grows weaker. It feeds on fear — fear that empathy for men might expose hypocrisy, that the old narratives might not survive open scrutiny. For decades, the culture has run on a quiet formula: men are the problem, women the solution. Challenging that myth threatens a moral economy that has funded entire industries — from grievance studies to gender bureaucracies to the political machinery that profits from division. When men begin to speak, those who built careers speaking about men feel the ground shift beneath them.

In talk shows and social media debates, the same tired accusations resurface: that compassion for men means indifference to women, that noticing male pain is a form of denial. Yet the tone of the conversation has changed. This time, people have seen too much. They’ve seen fathers emotional pain outside family courts. They’ve seen male victims of abuse turned away from shelters. They’ve watched boys fall behind in schools that call them “toxic” for being active, assertive, or proud. The moral logic of exclusion begins to collapse under its own weight.

And then something unexpected happens: some of the loudest critics begin to soften. A few prominent feminists admit that they never intended for fairness to become a zero-sum game. Others, quietly at first, confess that they are mothers of sons — and they now see what men have endured through their children’s eyes. The resistance doesn’t disappear, but it loses its moral certainty. It becomes clear that opposing compassion for men requires something unnatural: denying reality itself.

The Year of Men doesn’t crush opposition; it transforms it. It doesn’t argue so much as invite. It reminds people that love of men isn’t hatred of women — it’s love of humanity. The movement doesn’t demand anyone’s permission to exist. It simply tells the truth with calm persistence until the shouting fades and listening begins again.



The Renewal

By the end of the Year of Men, something subtle yet profound has changed. The culture feels calmer, more honest, more whole. The anger that once filled every gender conversation has lost its fuel. People have begun to see men not as adversaries or caricatures but as essential parts of the human story — the builders, protectors, thinkers, and dreamers whose lives are as sacred as anyone’s.

The public learns what therapists have known for decades: that men’s silence is often love in disguise. That the man fixing the leaky faucet before anyone wakes is saying thank you in his own language. That the husband who works overtime, the son who restrains his tears at a funeral, the firefighter who risks his life for strangers — all are expressing something profoundly emotional, though the culture has lacked the ears to hear it.

In this new climate, men begin to relax their shoulders. They laugh more easily, reconnect with friends, and find meaning again in work, fatherhood, and service. Fathers feel free to be the masculine dad that they are, and boys no longer learn that masculinity is something to apologize for.

The walls that once separated men and women begin to crumble, replaced by curiosity, gratitude, and humor — the natural bonds of people who have finally stopped competing for moral high ground and started building a shared one.

Women, too, find a surprising sense of relief. Freed from the burden of constant grievance, they rediscover what they always loved about men — their steadiness, their generosity, their willingness to stand in harm’s way. The battle of the sexes gives way to partnership. In homes and classrooms and workplaces, people start asking a forgotten question: What are men for? And the answers are not defensive anymore. They are joyous.

By the time December arrives, commentators summarize 2026 as “the year empathy grew up.” It’s not the end of the story, only the beginning — the moment when society realized that healing half of humanity heals the whole. The Year of Men becomes not just a cultural milestone but a mirror, reminding us that progress isn’t about trading one group’s dignity for another’s. It’s about finally understanding that men are good — and always have been.

Men Are Good.

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December 25, 2025
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A Quiet Thank You to Men, Today
Merry Christmas!


A Quiet Thank You to Men, Today

Today isn’t a day for debate.
It’s a day for gratitude.

So I want to pause and offer a quiet thank you to men — especially the ones who are easy to overlook.

To the men who showed up quietly.
Who didn’t announce their presence or demand recognition.
Who simply did what needed to be done.

To the men who carried financial stress without complaint.
Who worried in silence about providing, about bills, about futures — and still tried to keep the mood light for everyone else.

To the men who fixed, drove, cooked, shoveled, assembled, paid, and planned.
Who solved problems behind the scenes so the day could feel smooth and warm for others.

To the men who swallowed loneliness so others could feel joy.
Who sat at the edge of gatherings, or weren’t invited at all, yet still sent gifts, made calls, or showed kindness where they could.

To the men who didn’t get thanked — and didn’t expect to.

And today, I also want to acknowledge men who carry heavier, quieter burdens.

Men who have been falsely accused, and discovered how quickly the world can turn away from them.
Men who have been divorced and still worked relentlessly to father their children in a hostile environment, where their love was questioned and their access was constrained.
Men who have felt dejected and misunderstood, not because they lacked care or effort, but because the story told about them left no room for their humanity.

Men who have been trying — sometimes desperately — to do the right thing in systems that seemed stacked against them.

Men whose goodness has gone unnamed.

Christmas has a way of highlighting what is visible — gifts, decorations, smiles — but it often misses what is held. The restraint. The responsibility. The endurance. The quiet decision to keep going.

So today, this is simply a thank you.

Thank you for the ways you show love through action.
Thank you for the strength that doesn’t ask to be admired.
Thank you for the steadiness that makes joy possible for others.

You matter. Your efforts count.

Men have always mattered — today is a good day to say it out loud.

Merry Christmas.  Men Matter. Men Are Good.

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