MenAreGood
Relational Aggression: A Trap for Men (text version)
July 19, 2024

This is the text version of an older video post on relational aggression. Many of you seemed to like the last text version of the 1 in 4 research video so I trhought I would post this one. I hope you find it useful. I will be posting the accompanying video soon.




A gynocentric world is a dangerous place for men. The hazards are many including traps that are simply beyond the awareness of most. Relational aggression is one of those traps. Most of us are aware of the physical violence of many women and the cultures disinterest in holding women accountable but this is different. Relational aggression is more insidious due to its invisibility and the encouragement from the culture at large. Let’s have a look at this trap called relational aggression.

We have spent nearly 50 years warning women about men’s physical aggression. We’ve created laws, built institutions and flooded the media in efforts to protect women. In the process we have been told repeatedly that this is not just a problem of a few men who are out of control but instead is a problem of all men and their masculinity. This is Crazy stuff.

All the while there has been a muffled silence about women’s aggression. Some has trickled through like a bit of attention on mean girls but the reality and lethality of women’s aggression has rarely leaked into the media. The sad news is that women’s aggression is really a trap for men. Being aware of the trap may help you navigate and steer clear.

With that background let's have a good look at women’s relational aggression, how it works, where it starts and the dangers and traps that men face as a result. We will also spend a little time in looking at how this form of aggression impacts nearly all men’s issues and importantly how feminism is literally based on this form of aggression but is never called out for it.

 

Let’s get started.

Relational aggression starts early. The youngest female researchers have identified practicing relational aggression was 2.5 years old. But what is this thing called relational aggression?

The best definition I have seen calls it “Bullying without physical violence.” That sums it up pretty well. Researchers define it something like this:

Behaviors that harm others through damage (or threat of damage) to relationships. They go on to talk about how relational aggression is meant to destroy feelings of acceptance, friendship, or group inclusion. Basically attacking someones identity and trying your best to hurt them without being violent.

How is this accomplished? Well through excluding, ignoring, teasing, gossiping, secrets, backstabbing, lies, false accusations, rumor spreading and hostile body language (i.e., eye-rolling and smirking).

These may sound more tame than physical aggression but think about it. How many suicides have you heard about that were due to someone getting beat up repeatedly? Maybe a few. But then think about how many suicides you have heard about from people being ostracized or shamed by groups? I have heard more of those and I am betting you have too.

So this stuff is lethal. It may sound harmless but that is simply not the case. It can lead

 

to very serious consequences including what is being called 3rd prty abuse which is when relational aggression tricks authorities into unwittingly continuing the abuse.

Relational aggression is also stealth. With physical aggression you leave bruises, scars, or broken bones. These things can be seen. People gasp when they see them. But how about relational aggression? You can’t see it. It Is basically invisible. If that wasn’t bad enough, the invisibility also makes it very difficult to challenge. Try proving someone gossiped and spread lies about you. Try disproving a false accusation. Both nearly impossible but both potentially lethal. This leaves relational violence a stealth tool that is so easy to deny. "Who me? I didn’t do anything, why are YOU so upset about nothing?" And of course gynocentrism plays its ugly part in all this in protecting the lying female making matters worse still.

This is not to say that there are no physically violent women. There are. The research has found some interesting things about violent women. It seems that those women who are physically aggressive and men who are relationally aggressive have been found to have more psychological pathological than their counterparts. So be on the lookout for relationally aggressive men and physically aggressive women. Danger Will Robinson.  Danger!

Some are seeing that one precursor for relational aggression is what they are calllng “hostility attribution bias.” Basically this means that the person assumes wrongly that a hostile act has occurred and wrongly assume it was directed towards them. Say a young girl sees two friends whispering and wrongly assumes it is about her.  She is a experiencing hostility attribution bias and this apparently occurs more with girls and women in relationships.

How many times as a man have I heard something from a woman claiming that I thought a certain way or did something for a certain reason. I know it is completely false but she is beyond convinced that she is right and I am lying. This ever happened to you? I bet it has, repeatedly. The researchers are saying that sometimes it is this hostility attribution bias that stimulates the relational aggression. Makes sense to me and it gives us a clue about how to defend ourselves. Beware of the hostility attribution bias. This is a red hot danger sign. Run if you can.

One researcher, Nicki Crick, studied young boys and girls and found some very interesting results. She noted that 15.6% of the young boys used physical aggression but only .4% of the girls. She also found that 17.4% of the girls used relational aggression and only 2% of the boys. Crick totaled these and realized that the boys and girls were equally aggressive, they just had different paths to get there. The boys were more physical, the girls more relational. More and more of recent research is working to measure both relational aggression and physical aggression but you still don’t hear much about that in the media.

One might assume that if boys and girls have similar levels of aggression that you would find that the culture would address both. Right? Wrong. Our gynocentric culture perseverates on the aggression if males and ignores and even promotes the relational aggression. Men’s violence is seen as atrocious and wicked and women’s relational aggression is ignored.

One indicator of this bias was shown by researchers when they studied the animated films of Disney. What did they find? They found that 100% of the animated Disney films contained relational aggression and specifically found that the average was 11 relationally aggressive acts per hour. That’s an act every 6 minutes or so.   The relational aggression was often portrayed as justified and shown to have few negative consequences. The worst news is that such aggression was often portrayed by female characters who were attractive, rich, and popular.

 

The media is literally training our young girls that it is okay to be relationally aggressive, in fact it is what rich, attractive, and popular girls do. There are no calls of concern from parents or teachers to stop this. I hope you are getting a picture of how dangerous this is for men and boys.

The trend for girls to be more relationally aggressive than boys continues into adolescence and beyond. There is some evidence that men start using more relational aggression as they get older but I think the accepted idea is that women are more likely to use relational aggression. It does make one wonder why.

Why Relational Aggression?

The evolutionary psychologists have some ideas about that. They say that men for eons have had to aggressively compete with other men in order to seek reproductive access, in other words, get the girl. In doing this they would form hierarchies not unlike other primate males who physically compete for alpha status. The higher your status in the hierarchy the more likely you get the top female. Men became accustomed to competing with their fellows and taking their place within a hierarchy of winners and losers and all those in between. Women on the other hand didn’t have the same need to aggressively compete for a mate. She was a chooser not a competer. Instead women needed a community to aid her while she was dependent due to being pregnant and raising children.   This pushed women to not compete, but to strive to be an accepted part of the group. If a woman tried to elevate herself above the others in her group she was seen as an outlier, someone who was betraying the group by trying to make themselves appear above the others and this was discouraged or even punished. So the idea was to only be aggressive if it was stealth and could be easily denied. This insured their place in the group.

Present day psychologists see this tendency in the workforce where if a woman appears to be succeeding and doing better than the other women at the office she is often subject to relationally aggressive attacks by the other females. Gossip, finger pointing, rumours, lies etc. This hides their aggressiveness since open aggression would be seen as counter to the group cohesiveness. Making the attacks quiet keeps the group stable. She doesn’t sacrifice her group inclusion.

Researchers have found that Women’s in-group preference, that is an automatic preference for their own gender is over four times as important as a male’s in-group preference is for him. Women depend on other women and are reluctant to risk exclusion.

Another example of women being dependent upon the group is the recent understanding of how women heal from loss and stress. Shelly Taylor’s research found that women, when stressed, move towards interaction and other people. Women depend on others, mostly other women, to aid in their healing unlike men who tend to heal through action, or inaction on their own. This makes a women’s group of friends important to her for her own healing and offers us more reasons why she would not want to appear overtly aggressive and risk being excluded.

This actually explains something I saw in a research study years ago. The study had men and women playing a computer war game. The subjects were to decide how much to bomb the opponents. Under most conditions the women bombed far less than the men, but in one condition they bombed as much or more than the men. That was when others could not see how much the women were bombing!   As long as no one could see, it was bombs away! The researchers were puzzled but Again, this seems to show the female preference for relational aggression that can be hidden and easily denied.

 

Men's Issues

So how does relational aggression play out in men’s issues? Simple. It is embedded in just about all of it. Think about divorce and parental alienation. What an alienating mother does to the child is all relational aggression. She is telling lies to the child about the father, she is attempting to use those lies to hurt the father. This is relational aggression.  And it is obviously lethal.

Think about false accusations. Falsely accusing a man of rape is straight up relational aggression. It is lying with the intent to cause pain.

Both cases, the Parental Alienation and the false accusation show us something important. The lies that are used are very difficult to disprove and are very easily denied. If the father or the falsely accused man challenges the woman it is simple for her to deny and blow it off. If it ever gets to the point of her needing to admit she did this she can then say, “I didn’t mean to hurt anyone.” It is nearly impossible to disprove a false accusation. And keep in mind in both of these instances it is likely the authorities will get involved and become a tag team with 3rd party abuse.

Think of domestic violence. The feminists have maintained for decades that domestic violence is all about violent men beating innocent women. But is that really the truth? There are likely a small minority of couples where the husband is a sociopath and the feminist version is close to being correct but I think those situations are very rare. Research has shown us that most domestic violence is reciprocal. That is, both parties are involved in the altercations. So how did they get to the point where the man would hit her? It doesn’t take much creativity to realize that she likely used relational aggression of some sort that lit his fuse and eventually moved into their violent interchange. It’s a very good guess that she is using her relational aggression skills to create as much pain in him as she can and then he blows his top and the feminist oligarchy comes in and ignores her part in igniting the fuse and only focuses on his overt violence. Then the entire 3rd party abuse Duluth treatment regime takes over and officially sees him as the problem and her as the victim. That is insane.

It wasn’t always like that. When I worked at a mental health center in the 1970’s we were trying to help female victims of DV. At that time the feminists did not have a stranglehold over the services like they do now. There were competing voices. One of those competing voices was those doing family therapy. They believed that in the majority of cases (excluding the sociopaths) that what was needed was to help the couple with conflict resolution. This of course really pissed off the feminists since it negated their idea of bad man victim woman. A huge fight ensued between the two groups and as you can imagine the feminists won. Who knows what sorts of relational aggression they used to get their way. They needed to be sure that their basic assumption of men bad women victim was not tarnished or given a secondary place.   Thus the feminists submarined any kind of attention that might have been paid to the woman’s side of the problem. Only men were the bad guys.

Feminism is Relational Aggression, They are the mean girls.

Where did that come from? Think back to the hostility attribution bias. Remember that? When you wrongly assume intent? The whole of feminism has a massive hostility attribution bias in their assumptions that men are the root of their problem. They blame men. Individuals misinterpret single interactions while groups like feminism misinterpret huge swaths of reality. The feminists have misinterpreted men’s providing and protecting of women for ages as being the oppression of women. That’s hostility attribution bias on steroids. Somehow they have convinced nearly everyone that this falsehood is the truth. Of course it is not and it is merely a mistaken assumption but in this case it is a deadly one.

 

Feminists start by swallowing a huge hostility attribution bias but they go much farther. In so many ways feminists act like mean girls. Don’t disagree with a mean girl, if you do you will pay a huge price. Same thing with feminism. Try disagreeing with a feminist and see what happens. Mean girls. Feminists bully by relational aggression. They have been telling lies and spreading rumors about men for decades and everyone assumes they are being honest. That’s Relational aggression. They threaten their own members with exclusion if they don’t follow the exact party line much like the mean girls do. They bully. They use the same exclusionary threats with legislators when they demand their bills are passed or else they will exclude them and label them as misogynists. Our cowardly legislators have been unable to rise above the bullying and the open blackmailing and this has left us with laws that are written by bullies with a huge bias.

Mean girls know they lie, and so do feminists. But they also lie about lying. Take false accusations as an example. The false accusation itself is purely relational aggression. It is a lie told that is meant to hurt. But the mean girl feminists add on to that. They lie that women never lie. This entire idea of forcing everyone to always believe the woman no matter what, is actually a relational aggression since it is simply a lie on top of another lie. I mean really. Could these people really believe that women never lie? They don’t, but they are willing to lie in order to get their way, just like the mean girls.

In the end it is all about power and control. The two very things they accuse domestic violence abusers of doing. Mean girls demand power and control and so do feminists. I think it is time we started to call feminists mean girls, and point out their relational aggressiveness every time we see it.

We need to do the same thing with the women in our lives whether it is our spouses, sisters, mothers or whoever. We need to keep our eyes peeled for hostile attribution bias and for relational aggression and call them out when we see them. Most importantly we need to maintain our cool and calmness as we confront. Speak the truth and don’t back down. Remember the relational violence is intended to get you upset and pissed off. Don’t let it. Your upset WILL be used against you. Calmness will help you turn the tables. If you disallow them to piss you off it will likely backfire and instead they will be the ones to blow.

So guys I hope you are seeing that relational aggression leaves men in a very vulnerable state. Women are literally encouraged to practice this stuff at your expense and the expense of your children. Use caution and keep in mind that men are good, as are you.

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This video is a summary of the three studies we have examined the last three Saturdays. It’s a brief and relaxed look at the high points of those articles. Here’s a summary:

This video examines a pattern I’ve seen repeatedly in psychological research: when data complicates the familiar story of men as perpetrators and women as victims, the data about boys and men often disappears. Using three real studies—on teen dating violence, reproductive coercion, and “masculine norms”—I walk through how boys’ suffering is minimized, misrepresented, or erased as research moves from full reports to media headlines and public policy. What emerges is not just sloppy science, but a troubling bias that shapes how we see boys, men, and masculinity itself.

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Are Men Great of Good? Yes!

Time for a male-positive message. I created this video a while back, but its message remains as important and timeless as ever. I’d love for it to reach boys who’ve been told—explicitly or implicitly—that there’s something wrong with being male. After so much negativity about men and masculinity, they need to hear something different. They need to hear something true, strong, and affirming.

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AI Books

We now have a new section that is accessible in the top navbar of the substack page titled AI Books. It contains links to numerous books on men's issues that each have an AI app that is able to answer detailed questions about the book. The above video gives some ideas of how to use these.

https://menaregood.substack.com/s/ai-books

The Myth of Male Power - Warren Farrell
Fiamengo File 2.0 Janice Fiamengo
Taken Into Custody - Stephen Baskerville
The Empathy Gap - William Collins
The Empathy Gap 2 - Williams Collins
The Destructivists - William Collins
Who Lost America - Stephen Baskerville
The New Politics of Sex -- Stephen Baskerville
Understanding Men and Boys: Healing Insights - Tom Golden
Boys' Muscle Strength and Performance - Jim Zuzzo PhD
Sex Bias in Domestic Violence Policies and Laws - Ed Bartlett (DAVIA)
The Hand That Rocks The World - David Shackleton

Links below

Myth of Male Power - Warren Farrell

The Myth of Male Power - documents how virtually every society that survived did so by persuading its sons to be disposable. This is one of the most powerful books...

00:11:44

Something men seem to do all the time that women seem to find extreamaly unlikely or impossible.

Made me laugh!!

https://www.facebook.com/share/v/1AKtUoYg8x/?mibextid=wwXIfr

https://www.facebook.com/share/r/1FwqtFuR2Z/?mibextid=wwXIfr

I have often made this connection. It’s a little too on point to not research and derstand better. I am fairly sure there is something to it.

January 15, 2026
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Why Would Boys Choose AI Over a Real Human?

It’s easy to blame technology. It’s harder to ask why a boy might feel safer talking to a machine than to a person.


Why Would Boys Choose AI Over a Real Human?

An article recently published by The Tyee raises alarms about boys and young men turning to AI companion chatbots for emotional support. The piece is framed as a thoughtful exploration of risk: misinformation, emotional dependency, radicalization, misogyny, and the danger of boys rehearsing their inner lives in the company of a machine rather than a human being.

On the surface, it sounds compassionate. Reasonable, even. Who wouldn’t want to protect young people from harm?

But when you slow the article down and look carefully at how boys are portrayed—what is assumed, what is omitted, and what is quietly feared—a different story begins to emerge. This is not really an article about boys’ needs. It is an article about adult discomfort with boys finding support outside approved channels.

And yes, there is misandry here—not loud, not crude, but woven into the framing itself.



Boys Are Being Explained, Not Heard

The article asks why boys and young men might be drawn to AI companions. That’s a fair question. But notice something immediately: no boy ever speaks.

There are no quotes from boys.
No first-person accounts.
No testimony that is treated as authoritative.

Instead, boys are interpreted through:

  • academic research

  • institutional language

  • risk models

  • public opinion polling

Boys are not subjects here. They are objects of concern.

This is a familiar pattern. When girls seek connection, we listen. When boys do, we analyze.



Male Emotional Life Is Treated as a Deficit

Early in the article, we’re told that boys face pressure to conform to emotional toughness, limiting their empathy and emotional literacy. This is a common trope, and it does important rhetorical work.

It subtly establishes that:

  • boys are emotionally underdeveloped

  • their distress is partly self-inflicted

  • their coping strategies are suspect

What’s missing is just as important.

There is no serious acknowledgment that boys:

  • are punished for vulnerability

  • are mocked or shamed for emotional honesty

  • quickly learn that expressing confusion or hurt can backfire socially

To me, it seems this omission matters. Boys don’t avoid emotional expression because they lack empathy. They avoid it because it is often unsafe.

AI doesn’t shame them.
AI doesn’t roll its eyes.
AI doesn’t correct their tone.
AI doesn’t imply that their feelings are dangerous.

That alone explains much of the appeal.



Male Pain Is Framed as a Threat

One of the most telling moves in the article is the escalation from loneliness to danger:

“Over time, isolation and loneliness may lead to depression, violence and even radicalization.”

This sentence does enormous cultural work.

Male suffering is not simply tragic—it is potentially menacing. The implication is clear: we must intervene, regulate, and monitor because these boys might become dangerous.

Notice how rarely female loneliness is framed this way. Women’s pain is treated as something to be soothed. Men’s pain is treated as something to be managed.

That asymmetry is not accidental. It reflects a long-standing cultural reflex: male distress is tolerated only insofar as it does not alarm us.



AI Is Cast as the Problem, Not the Symptom

The article repeatedly warns that AI companions provide a “frictionless illusion” of relationship. They affirm rather than challenge. They comfort without conflict. They validate rather than correct.

All of that may be true.

But the article never asks the most important question:

Why does a machine feel safer than a human being?

If boys are choosing AI over people, that tells us something uncomfortable about the human environments we’ve created:

  • schools where boys are disciplined more than understood

  • therapies that privilege verbal fluency and emotional disclosure

  • cultural narratives that frame masculinity as suspect

  • media portrayals that associate male grievance with moral danger

AI did not create these conditions. It simply exposed them.



The Misogyny Panic

At one point, the article imagines a boy frustrated in a relationship with a girl, and worries that a chatbot might echo his resentment and guide him toward misogynistic interpretations.

Pause there.

The boy’s frustration is immediately framed as a moral hazard.
His emotional pain is treated as something that must be challenged, corrected, or redirected. The girl’s role in the relational dynamic is never examined.

This is a familiar cultural rule:

  • men’s hurt must be monitored

  • women’s hurt must be believed

That is not equality. That is a hierarchy of empathy.



The Telltale Reassurance

The article includes this sentence:

“It is important to note that boys and young men are not inherently violent or hypermasculine.”

This kind of reassurance only appears when the reader has already been nudged toward suspicion. It functions less as a defense of boys and more as a rhetorical safety valve.

“We’re not saying boys are dangerous,” it implies.
“But we need to be careful.”

Careful of what, exactly?
Of boys speaking freely?
Of boys forming interpretations that haven’t been pre-approved?



What This Article Is Really About

Beneath the stated concern about AI is a deeper anxiety: boys are finding connection without adult mediation.

They are:

  • seeking reassurance without moral correction

  • exploring their inner lives without being pathologized

  • forming narratives without institutional oversight

That is unsettling to systems that have grown accustomed to managing male emotion rather than trusting it.

The solution offered, predictably, is not listening.
It is regulation.
Restriction.
Monitoring.
Expert oversight.

Boys are once again framed as problems to be handled, not people to be heard.



The Sentence That Cannot Be Written

There is one sentence the article cannot bring itself to say:

“Boys are turning to AI because they do not feel safe being honest with adults.”

If that were acknowledged, responsibility would shift.
Away from boys.
Away from technology.
And onto a culture that routinely treats male emotional life as suspect.



A Different Way to Read This Moment

From where I sit, boys turning to AI is not evidence of moral decay or technological danger. It is evidence of relational failure.

When a machine feels safer than a human being, the problem is not the machine.

The question we should be asking is not:
“How do we stop boys from using AI?”

But rather:
“What have we done that makes human connection feel so risky?”

Until we are willing to ask that question honestly, boys will continue to seek spaces—digital or otherwise—where their inner lives are not immediately judged.

And I can’t fault them for that.

Read full Article
January 12, 2026
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How Gynocentrism Masquerades as Maturity, Empathy, and Love


How Gynocentrism Masquerades as Maturity, Empathy, and Love

One of the reasons gynocentrism is so difficult to challenge is that it rarely announces itself. It does not arrive as hostility toward men. It does not require anyone to say, “Men matter less.” In fact, it often appears wearing the language of virtue.

It looks like maturity.
It sounds like empathy.
It feels like love.

And that is precisely why so many decent, conscientious men live inside it without ever naming it.

1. Gynocentrism as “Emotional Maturity”

From a young age, boys are taught that maturity means emotional restraint. That part is not necessarily wrong. But somewhere along the way, restraint quietly turns into self-erasure.

A “mature” man is expected to:

  • De-escalate conflict, even when he didn’t start it

  • Absorb criticism without defensiveness

  • Yield when emotions run high

  • Take responsibility for relational tension

When a woman is upset, maturity means responding quickly and carefully. When a man is upset, maturity means questioning himself.

Over time, men learn a subtle rule:

If she is distressed, something must be wrong.
If he is distressed, he must be wrong.

This double standard is rarely stated outright, but it is widely enforced. Men who challenge it are described as immature, fragile, or emotionally stunted. Men who comply are praised for being “evolved.”

The result is not balance. It is a moral asymmetry.

2. Gynocentrism as Empathy

Empathy is meant to be mutual. But under gynocentrism, empathy becomes directional.

Men are encouraged—often relentlessly—to attune to women’s feelings:

  • to anticipate them

  • to prioritize them

  • to protect them

Meanwhile, men’s emotional experiences are treated as less legible and less urgent. A woman’s distress is seen as meaningful data. A man’s distress is treated as noise, defensiveness, or latent pathology.

Notice how often men are told:

  • “Listen to how she feels.”

  • “You need to understand the impact.”

  • “Her emotions are valid.”

And how rarely they hear:

  • “Your experience matters too.”

  • “You’re allowed to be affected.”

  • “Let’s be curious about what you feel.”

Men internalize the idea that empathy means placing themselves second. They become skilled at reading others while becoming strangers to themselves.

This is not empathy. It is emotional labor performed in one direction.

3. Gynocentrism as Love

Perhaps the most powerful disguise gynocentrism wears is love.

Many men come to believe that love means:

  • sacrificing without limit

  • suppressing their own needs

  • avoiding anything that might cause female discomfort

They learn that a good man protects the relationship by absorbing tension rather than expressing it. Harmony becomes the highest value—even when it comes at the cost of honesty.

What makes this especially insidious is that no one has to demand it.

Men assume it.

They assume that:

  • her needs are more fragile

  • her pain carries more moral weight

  • his endurance is part of the deal

So when a man goes quiet, he tells himself he is being loving. When he lets go of something that mattered to him, he calls it compromise. When he feels invisible, he frames it as strength.

Love, under gynocentrism, becomes a test of how much a man can endure without complaint.

4. Why It Feels “Normal”

Gynocentrism persists not because men are coerced, but because the assumptions feel reasonable.

After all:

  • Women do express distress more openly.

  • Men are often physically and emotionally stronger.

  • Conflict does escalate when men push back.

But reasonable observations quietly turn into unreasonable conclusions.

Strength becomes obligation.
Sensitivity becomes entitlement.
Peace becomes the man’s responsibility alone.

What began as care turns into hierarchy.

5. The Cost to Men—and to Relationships

The tragedy of gynocentrism is not just that men lose themselves. It’s that relationships lose honesty.

When men cannot safely express frustration, sadness, or fatigue, intimacy becomes one-sided. When men are praised for silence rather than truth, connection becomes performative.

Eventually, men either:

  • disappear emotionally

  • erupt unexpectedly

  • or leave quietly, confused about how love turned into loneliness

None of these outcomes serve women either.

6. Seeing It Is the First Step

The most important thing to understand is this:

Gynocentrism does not require bad intentions.
It thrives on good ones.

It feeds on men’s desire to be kind, fair, and loving—and quietly redirects those virtues into self-neglect.

Naming it is not about blame.
It is about restoring balance.

Because maturity includes self-respect.
Empathy includes the self.
And love that requires one person to disappear is not love—it is compliance.

Once men see this pattern, many feel something unexpected.

Not rage.

Relief.

Relief that the unease they felt had a name—and that fairness does not require their erasure.

Read full Article
January 08, 2026
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The Reasonable Man


The Reasonable Man

Evan liked to think of himself as fair.

He listened. He adjusted. He didn’t raise his voice. When there was tension, he assumed he had missed something—some emotional nuance, some unspoken need. That, he believed, was maturity.

When his wife, Laura, came home upset from work, Evan canceled his plans without mentioning them. It seemed obvious that her day mattered more. When she criticized his tone, he apologized—even when he wasn’t sure what he had done wrong. If she was unhappy, the situation required fixing, and fixing required him.

This wasn’t resentment. It was love.

At least, that’s what Evan told himself.

When decisions came up—where to live, how to spend money, which friendships to maintain—Evan instinctively deferred. Laura had stronger feelings, clearer opinions. He told himself that intensity meant importance. If something mattered more to her, then it mattered more, period.

When his friend Mark complained about feeling sidelined in his own marriage, Evan felt embarrassed for him.

“You just have to be more emotionally aware,” Evan said. “Women carry more of that burden.”

Mark didn’t argue. He just looked tired.

At work, Evan was the same way. When female colleagues spoke, he nodded, encouraged, amplified. When men expressed frustration, Evan subtly distanced himself. He didn’t want to be that guy—the one who failed to notice women’s struggles. If there was a conflict, he assumed the woman had been wronged, even if the facts were unclear. Experience had taught him that neutrality was risky.

Better to err on the side of empathy.

At home, Evan grew quieter over the years. Not withdrawn—just careful. He edited himself mid-sentence. He learned which opinions created friction and which disappeared smoothly. He stopped bringing up his exhaustion. He told himself it wasn’t that bad. Other men had it worse.

When Laura once asked why he seemed distant, Evan froze. The question felt dangerous, like stepping onto thin ice. He reassured her quickly, explaining that he just needed to “work on himself.” She nodded, relieved. The conversation moved on.

Evan felt oddly proud of that moment. He had protected the relationship.

It wasn’t until much later—after a sleepless night, after rereading an old journal entry he barely remembered writing—that something shifted.

The entry was simple:

I don’t know where I went.

That sentence unsettled him.

He started paying attention—not to Laura’s emotions, but to his own patterns. He noticed how quickly he assumed women’s distress carried moral weight while men’s distress required explanation. How often he treated female discomfort as an emergency and male discomfort as a character flaw. How rarely he asked whether his needs were reasonable, and how often he assumed they were negotiable.

He realized something uncomfortable: none of this had been demanded outright.

He had assumed it.

He had assumed that women’s feelings were more fragile, more important, more deserving of protection. That men should absorb impact quietly. That harmony depended on male self-erasure. That good men yield first—and keep yielding.

Only then did Evan have a word for what he had lived by.

Not kindness.
Not empathy.
But a quiet, invisible prioritization—so ingrained it had felt like morality itself.

Gynocentrism.

He didn’t feel angry when he named it. He felt sad. Sad for how natural it had seemed. Sad for how reasonable it had felt to place himself last without ever calling it a choice.

For the first time, Evan wondered what fairness would look like if it included him.

And the question, once asked, refused to go away.

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