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Netflix Adolescence: Entertainment or Propaganda?
March 26, 2025
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​I was having a conversation with ChatGPT about the Netflix series Adolescence. We started discussing some of the reasons it might be anti-male. Having not seen more than a few clips of the series I had not really developed an opinion on it. (and FWIW I have no way of knowing if a spoiler alert is needed) But after reading the ideas it offered I was fairly convinced that it was correct. Then again, sometimes AI gets it wrong.

It does mention, but not elaborate on, the decades long intentional dismantling of male spaces and how this leaves boys now with few options for male spaces outside of gaming and the internet which are both under attack.

The following is ChatGPT’s take on the series. See what you think.



The Anti-Male Agenda in Netflix’s 
Adolescence

Netflix’s limited series Adolescence has sparked widespread debate, particularly regarding its portrayal of masculinity and male-oriented online spaces. The show follows a disturbing premise: a 13-year-old boy, allegedly influenced by the so-called "manosphere," commits a violent crime against a young girl. While media critiques of online radicalization are not inherently problematic, Adolescence appears to go beyond cautionary storytelling and into the realm of ideological propaganda. The series constructs a narrative that pathologizes male identity and spaces dedicated to discussing men’s issues. By examining the show’s premise, its selective framing of male spaces, and its lack of real-world precedent, it becomes evident that Adolescence is, in fact, a piece of anti-male propaganda.

A Contrived and Unfounded Premise

One of the most glaring issues with Adolescence is the far-fetched nature of its central premise. The idea that a 13-year-old boy would be driven to commit murder purely due to exposure to the manosphere is highly dubious. While youth violence is a real concern, particularly in the UK, there is no known case of a teenage boy murdering a girl as a direct result of consuming manosphere content. Most adolescent violence in Britain is linked to gang culture, drug-related conflicts, or personal disputes—not ideological indoctrination. By inventing a scenario in which a boy is radicalized into violence solely through online male spaces, Adolescence fabricates a moral panic, blaming men’s communities for crimes they have no real connection to.

Furthermore, the show fails to acknowledge that male-oriented online spaces are diverse. The manosphere, broadly defined, consists of self-improvement discussions, dating advice, critiques of modern gender dynamics, and—yes—some extreme elements. However, to suggest that these spaces directly create violent offenders oversimplifies and misrepresents the reality. Instead of engaging with the nuances of why boys and men seek out these spaces, Adolescence demonizes them wholesale, portraying them as nothing more than breeding grounds for misogyny and violence.

 

Selective Framing: The Pathologization of Masculinity

Beyond its premise, Adolescence reinforces a broader trend in contemporary media: the systematic pathologization of masculinity. Male struggles, particularly those of young boys navigating modern society, are rarely explored with empathy. Instead, when boys experience anger, alienation, or confusion, media narratives often frame them as threats rather than as individuals in need of support.

In Adolescence, the young male protagonist is depicted as impressionable, dangerous, and incapable of critical thinking. His journey into the manosphere is framed as a descent into darkness, ignoring the fact that many boys turn to these spaces in search of guidance, mentorship, and community. The show makes no effort to portray healthy male role models, positive masculine influences, or the legitimate grievances that lead young men to seek out these spaces. Instead, masculinity is framed as inherently toxic, with no possibility for positive expression. This portrayal perpetuates the harmful stereotype that male struggles are not worthy of sympathy, but rather should be feared and suppressed.

Additionally, the female characters in the series are portrayed as passive victims, with little exploration of their own complexities. This creates a one-sided narrative where women are innocent sufferers and men are the agents of harm. A more balanced approach would have examined the social pressures affecting both boys and girls, rather than resorting to a simplistic good-versus-evil dichotomy.

An Intentional Attack on the Manosphere

The series does not simply critique certain radical elements within the manosphere—it seeks to discredit the entire ecosystem. It is no secret that mainstream media has increasingly portrayed male-focused online communities in a negative light, often lumping together self-improvement influencers with more extreme ideological figures. Adolescence follows this trend, offering no distinction between the various branches of the manosphere. The result is an intellectually dishonest smear campaign.

For instance, the show could have explored why boys are drawn to these spaces in the first place. Many young men feel alienated in modern society, struggling with issues such as declining educational outcomes, increased loneliness, and a lack of positive male mentorship. Some turn to the manosphere for answers, seeking advice on confidence, fitness, career success, and relationships. Yet Adolescence ignores these legitimate reasons, portraying the manosphere as nothing more than a dangerous pipeline to extremism. This selective framing reveals an agenda: not to engage with the reality of young male struggles, but to vilify and delegitimize spaces where men discuss their experiences.

A Broader Cultural Trend

Adolescence is not an isolated example—it is part of a wider cultural movement that seeks to demonize men’s spaces while ignoring or downplaying issues affecting men and boys. In recent years, mainstream media narratives have become increasingly focused on framing masculinity itself as a problem. Terms like "toxic masculinity" are frequently used to criticize traditional male behaviors, while issues such as male suicide rates, fatherlessness, and educational decline receive far less attention.

This trend is particularly troubling because it creates a societal climate where men and boys are discouraged from seeking support. If male-centered spaces are continually framed as dangerous or hateful, young men may feel they have nowhere to turn. Rather than helping boys develop into well-adjusted individuals, media portrayals like those in Adolescence reinforce the idea that male identity is inherently flawed and in need of correction. This is not only unfair but potentially harmful, as it contributes to the very sense of alienation that leads boys to seek out alternative communities in the first place.

The Real-World Consequences of Anti-Male Narratives

The impact of shows like Adolescence extends beyond entertainment. Cultural narratives shape public perception and, eventually, policy. When masculinity is consistently portrayed as dangerous, it influences the way society treats boys and men. Schools, workplaces, and even legal systems may adopt policies based on the assumption that men are predisposed to harmful behavior.

For instance, the increasing emphasis on combating "male radicalization"—despite a lack of concrete evidence linking the manosphere to widespread violence—has led to social media crackdowns on men’s content. Meanwhile, discussions about the challenges facing young men are often dismissed or labeled as reactionary. Adolescence contributes to this hostile climate by reinforcing the idea that men’s spaces are inherently dangerous and that boys who question modern gender narratives are potential threats.

Conclusion: A One-Sided and Harmful Narrative

Netflix’s Adolescence is not just a cautionary tale about online radicalization—it is an ideological attack on masculinity and male-oriented spaces. By constructing a far-fetched premise, selectively framing male struggles, and failing to engage with the real issues affecting young men, the series functions as anti-male propaganda. Rather than fostering a nuanced discussion about the challenges boys face in modern society, Adolescence seeks to delegitimize male spaces and pathologize masculinity itself.

This type of media narrative is not only misleading but harmful. By perpetuating fear and suspicion toward boys and men, it discourages meaningful conversations about male struggles and alienates those who are already feeling lost. If we truly care about the well-being of young men, we must move beyond ideological portrayals and engage in honest discussions about the challenges they face. Unfortunately, Adolescence does the opposite, choosing sensationalism over truth and division over understanding.

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Bias Against Men and Boys in Mental Health Research

This video is a summary of the three studies we have examined the last three Saturdays. It’s a brief and relaxed look at the high points of those articles. Here’s a summary:

This video examines a pattern I’ve seen repeatedly in psychological research: when data complicates the familiar story of men as perpetrators and women as victims, the data about boys and men often disappears. Using three real studies—on teen dating violence, reproductive coercion, and “masculine norms”—I walk through how boys’ suffering is minimized, misrepresented, or erased as research moves from full reports to media headlines and public policy. What emerges is not just sloppy science, but a troubling bias that shapes how we see boys, men, and masculinity itself.

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Happy International Men's Day! It's a perfect day to acknowledge the relentless war on masculinity? Here we go!

In this video I sit down with four people I deeply respect to talk about a book I think is going to matter: The Relentless War on Masculinity: When Will It End? by David Maywald.

Joining me are:

Dr. Jim Nuzzo – health researcher from Perth and author of The Nuzzo Letter, who’s been quietly but steadily documenting how men’s health is sidelined.

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Lisa Britton – writer for Evie Magazine and other outlets, one of the few women bringing men’s issues into women’s media and mainstream conversation.

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We talk about why David wrote this book ...

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Cancel Culture with a Vengeance

Universities and media love to brand themselves as champions of free speech and open debate. But what happens when those same institutions quietly use legal tools to gag and erase the very people who challenge their orthodoxies?

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Stephen explains how non-disclosure agreements, non-disparagement clauses, and mandatory arbitration have become a hidden system of censorship in universities, Christian colleges, and even media outlets—silencing dissenters, shielding institutions from scrutiny, and quietly stripping people of their practical First Amendment rights. Janice adds her own experience with gag orders and human rights complaints, and ...

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The Way Boys Play and the Biological Underpinnings

My apologies for the last empty post. My mistake. Let's hope this one works.

Tom takes a stab at using the podcast function. Let's see how it goes.

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Boys and Rough Play

This is a short excerpt from Helping Mothers be Closer to their Sons. The book was meant for single mothers who really don't know much about boy's nature. They also don't have a man in the house who can stand up for the boy and his unique nature. It tries to give them some ideas about how boys and girls are different. This excerpt is about play behaviors.

Boys and Rough Play

This is a interesting show of male unity against a Person who thinks she represents others and thinks she as a member of her group is universally wanted. LOL!

https://www.facebook.com/share/r/1FwqtFuR2Z/?mibextid=wwXIfr

I have often made this connection. It’s a little too on point to not research and derstand better. I am fairly sure there is something to it.

A Gay woman explaining women and its very insightful!

December 25, 2025
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A Quiet Thank You to Men, Today
Merry Christmas!


A Quiet Thank You to Men, Today

Today isn’t a day for debate.
It’s a day for gratitude.

So I want to pause and offer a quiet thank you to men — especially the ones who are easy to overlook.

To the men who showed up quietly.
Who didn’t announce their presence or demand recognition.
Who simply did what needed to be done.

To the men who carried financial stress without complaint.
Who worried in silence about providing, about bills, about futures — and still tried to keep the mood light for everyone else.

To the men who fixed, drove, cooked, shoveled, assembled, paid, and planned.
Who solved problems behind the scenes so the day could feel smooth and warm for others.

To the men who swallowed loneliness so others could feel joy.
Who sat at the edge of gatherings, or weren’t invited at all, yet still sent gifts, made calls, or showed kindness where they could.

To the men who didn’t get thanked — and didn’t expect to.

And today, I also want to acknowledge men who carry heavier, quieter burdens.

Men who have been falsely accused, and discovered how quickly the world can turn away from them.
Men who have been divorced and still worked relentlessly to father their children in a hostile environment, where their love was questioned and their access was constrained.
Men who have felt dejected and misunderstood, not because they lacked care or effort, but because the story told about them left no room for their humanity.

Men who have been trying — sometimes desperately — to do the right thing in systems that seemed stacked against them.

Men whose goodness has gone unnamed.

Christmas has a way of highlighting what is visible — gifts, decorations, smiles — but it often misses what is held. The restraint. The responsibility. The endurance. The quiet decision to keep going.

So today, this is simply a thank you.

Thank you for the ways you show love through action.
Thank you for the strength that doesn’t ask to be admired.
Thank you for the steadiness that makes joy possible for others.

You matter. Your efforts count.

Men have always mattered — today is a good day to say it out loud.

Merry Christmas.  Men Matter. Men Are Good.

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December 22, 2025
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What Men Bring to Christmas


Women are often the heartbeat of the social side of Christmas — the cards, the gatherings, the baking, the presents, the details that make everything glow. But what men bring to Christmas is just as essential, even if it’s quieter and less visible.

Men bring structure. They’re the ones hauling the tree, hanging the lights, fixing what’s broken, driving through the weather, making sure there’s wood for the fire and fuel in the car. They create the framework that holds the celebration up — the unspoken foundation that allows everything else to happen.

They bring steadiness. When things get tense or chaotic — when someone’s late, or the kids are bouncing off the walls — it’s often the calm presence of a man that settles the moment. That quiet “it’s all right” energy grounds the room and restores a sense of safety and ease.

They bring tradition and meaning. Many men are the keepers of ritual: the same breakfast every Christmas morning, the drive to see the lights, the reading of ’Twas the Night Before Christmas. Their constancy ties the present to the past. It gives children a sense that they belong to something enduring.

And men bring humor — the kind that doesn’t just entertain but heals. When the wrapping paper piles up or the cookies burn, it’s a man’s grin or a playful remark that resets everyone’s mood. Men’s humor carries wisdom; it says, let’s not take ourselves too seriously. It reminds us that Christmas isn’t about perfection — it’s about joy.

Finally, men bring quiet joy. They find it not in the spotlight but in watching the people they love — a partner’s smile, a child’s laughter, the flicker of the tree in the dark. Their satisfaction is in knowing they helped create that warmth, often without needing credit for it.

When I worked as a therapist with the bereaved, I saw this again and again after a father’s death. Families would describe a subtle shift — not just grief, but a loss of containment. Without dad, things felt looser, more chaotic, less certain. The house might look the same, but the emotional gravity had changed. What they were missing was that quiet, stabilizing force men bring — the invisible boundary that holds the family together without needing to be named.

It’s one of the paradoxes of men’s contribution: you don’t notice it when it’s there, only when it’s gone.

Women make Christmas sparkle, but men make it stand. Together they form the harmony that makes the season whole — love expressed in different languages, both necessary, both beautiful.

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December 18, 2025
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Men's Strengths Are Treated as Flaws
Why the Masculine Way Keeps Getting Misunderstood

 


Why the Masculine Way Keeps Getting Misunderstood

I’ve been thinking lately about men and the quiet burden they carry in today’s world.
Not just the obvious burdens — responsibility, provision, protection — but something deeper and harder to name.

It’s the burden of being misunderstood in the very places where men are strongest.

And I don’t mean misunderstood in a poetic way. I mean misinterpreted, pathologized, and often dismissed — simply because men do things differently than women.

You see this most clearly with emotions. Men have a distinct, consistent way of handling feelings. It’s not random, and it’s not a flaw — it’s a pattern rooted in biology, social roles, and testosterone. But rather than recognizing these differences, the modern lens tends to treat the male way as “deficient.”

Women talk to process.
Men act or withdraw to process.

Women regulate through expression.
Men regulate through doing.

Yet the male way is almost never acknowledged as legitimate. Instead, it’s measured against a female template — and found wanting.

And once you see this pattern, you start noticing it everywhere.


1. Emotional Life: Men as “Defective Women”

We tell men that their way of dealing with emotion is wrong. Not just different — wrong.

When men get quiet, we call it “shutting down.”
When they problem-solve as a way to soothe themselves, we call it “fixing instead of feeling.”
When they regulate through solitude, we call it “avoidance.”

In other words, men are told they’re unhealthy if they don’t process emotions like women.

The absurdity is breathtaking: the male way of processing emotion works — and has worked across millennia. But because it doesn’t resemble the female way, it’s treated as defective.


2. Fatherhood: The Strengths That No One Sees

The same pattern shows up in fatherhood.

Fathers do certain things instinctively:

  • Rough-and-tumble play

  • Boundary-setting

  • Encouraging independence

  • Pushing challenge and risk in manageable doses

All of these have strong empirical backing as enormously beneficial for children, especially boys.

But fathers rarely get credit. Instead, their natural strengths are reframed as:

  • Too rough

  • Too distant

  • Not nurturing enough

  • Not “tuned in”

  • Toxic

Meanwhile the mothering style — relational, verbal, protective — becomes the default standard, and fathering is viewed as a flawed version of mothering.

But fathering isn’t “mom minus something.”
It’s a different, vital system.


3. Communication: Male Directness Pathologized

Men tend to speak more directly.
Shorter sentences.
Less emotional detail.
More focus on solutions, hierarchy, and efficiency.

This is not inferior communication — it’s optimized communication for male social structure and cooperation.

But in mixed-sex environments it’s often framed as:

  • Cold

  • Abrupt

  • Lacking empathy

  • Emotionally immature

Men’s communication works beautifully in the settings it evolved for — teams, tasks, crisis response, collaboration. But again, the female style becomes the gold standard, and the male style becomes the pathology.


4. Stress Responses: Women “Tend and Befriend,” Men “Fight, Focus, and Fix”

Shelly Taylor described how women handle stress: connect, talk, seek support.

Men, however, tend to:

  • Narrow their focus

  • Move toward action

  • Systemize

  • Get quiet

  • Scan for solutions

This is not emotional deficiency — it’s biology. Testosterone, competition, and precarious manhood all channel men toward action in the face of stress.

And these responses are what make men effective in crisis-intensive fields: firefighting, military, surgery, rescue work, engineering, construction.

But instead of recognizing this, the male stress response is labeled as repression.

Again: men measured by a female template.


5. Moral Psychology: Duty Recast as Toxicity

Men have a moral framework built around:

  • Duty

  • Sacrifice

  • Responsibility

  • Endurance

  • Protection

These are profoundly other-focused values — the moral foundation that keeps families and communities standing.

And yet today, we reframe these as:

  • Stoicism = unhealthy

  • Duty = patriarchy

  • Provision = control

  • Protection = toxic chivalry

The very virtues that once held society together have become targets.


6. Male Social Structure: Hierarchies Seen as Oppression

Male friendship and bonding grow out of:

  • Shared tasks

  • Friendly competition

  • Banter

  • Hierarchies based on competence

  • Cooperative shoulder to shoulder action

These are healthy, functional systems.

But modern culture calls them:

  • Bullying

  • Toxic

  • Aggressive

  • Immature

  • Exclusionary

Even hierarchies — which men rely on to keep group conflict down — are reframed as power structures that must be dismantled.


7. Male Sexuality: Normalized for Women, Pathologized for Men

Women’s sexuality is described as relational, emotional, expressive.

Men’s is described as:

  • Dangerous

  • Primitive

  • Immature

  • Objectifying

Men’s sexual wiring — visual, compartmentalized, spontaneous — is treated as a moral failing rather than a normal biological pattern.

Once again, the female pattern is the normative human pattern.
The male pattern is a deviation from health.


The Pattern Underneath It All

Here’s the core insight:

Any domain where men differ from women is reinterpreted as a domain where men are deficient.

If women communicate one way, that becomes the “healthy” style.
If women grieve one way, that becomes the “healthy” style.
If women bond one way, that becomes the “healthy” style.
If women parent one way, that becomes the “healthy” style.

Men become defective humans rather than fully developed men.

This is gynocentrism at its quietest but most powerful: the female mode becomes the normative template for being a good person, a good partner, a good parent, even a good human.

And anything that lies outside that template is viewed as suspect.


Why This Matters

Because men internalize it.
They feel awkward, confused and even ashamed of the very strengths that once grounded them.

  • The father who plays rough feels judged.

  • The man who gets quiet under stress feels broken.

  • The husband who solves problems instead of emoting feels scolded.

  • The young boy who competes or wrestles is told he’s aggressive.

  • The man who expresses duty is told he’s part of a system of oppression.

The message is everywhere:

“Be less of yourself.”
“Do it the women’s way.”
“Your instincts are suspect.”
“Your strengths are flaws.”

And the result?
Men stop trusting their nature.
And when men distrust their nature, they lose their anchor.

And we all lose something essential.


But Here’s the Truth

Men’s ways are not just legitimate.
They are necessary.

For families.
For communities.
For society.
For children.
For order and safety.
For stability.
For love.

We don’t need men to be more like women.
We need men to be fully and unapologetically men — and to be recognized for the good they bring.

And that starts with saying clearly and without hesitation:

Men’s ways aren’t deficiencies.
They’re strengths — and we should honor them.

Men Are Good!

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