MenAreGood
Teen Violence — When Ideology Trumps Data
3 - Bias Against Men and Boys in Psychological Research
November 29, 2025
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This post is part of an ongoing series originally published around 2010, examining the misandry embedded in mental health research. It’s the first of three research projects covered in that series. This one looks at a report from Great Britain’s NSPCC on teen violence — and it’s astonishingly misandrist. It’s worth reading just to see how deftly they twist language to push their narrative. I’ve included links at the end, along with images of media articles that dutifully echoed their claims. It’s remarkable how easily the media amplifies these lies and half-truths — and has been doing so for years. The remaining two posts in the series will be published over the next two Saturdays.
— Tom



Teen Violence — When Ideology Trumps Data


The first project we’ll look at is a study from Great Britain on teen relationship violence. The research included both a written survey and in-depth interviews with selected teens. The survey results were clear: both boys and girls experienced relationship violence.

Yet, the public ad campaign that followed told a very different story. It focused entirely on helping girls as victims and portrayed boys only as perpetrators. This stunning disregard for male victims — and for the girls identified as perpetrators — stood in sharp contrast to the study’s own data. Those numbers showed that many boys were victims of teen relationship violence, and that girls, too, could be perpetrators.

Let’s start at the beginning — with how this issue first caught my attention.

A friend emailed me a link a couple of months ago to an article from Great Britain about teen violence. The friend was worried that the article was biased against boys. Here’s how it started:

  • A new government campaign launched today urges teenage boys not to abuse their girlfriends.

  • TV, radio, internet, and poster ads will target boys aged 13 to 18, aiming to show the consequences of abusive relationships.

  • Officials describe it as part of a broader effort to reduce domestic violence against women and younger girls.'

The campaign was inspired by research published last year by the NSPCC, which reported that:

  • One in four teenage girls said they had been physically abused by a boyfriend.

  • One in six said they had been pressured into sex.

  • One in three said they had gone further sexually than they wanted to.


I was a bit taken aback by the article, especially given the recent research on teen relationship violence showing that it tends to be fairly symmetrical — with both boys and girls acting as perpetrators and victims. Yet this article presented a very different picture. It assumed from the outset that girls were the primary victims and boys the primary perpetrators, reflecting an outdated stereotype about domestic violence.

That disconnect made me wonder what was really going on. I read several more articles about the ad campaign mentioned in the piece, and was surprised — even shocked — to find that the campaign’s entire focus was on helping girls while “teaching” boys not to abuse their girlfriends.

Each of these articles cited the same research as the basis for the campaign. So I decided to go straight to the source and see what the original study actually found.

The original study was sponsored by the National Society for the Prevention of Cruelty to Children (NSPCC) of Great Britain and was in two parts. The first part was the “full report” and was a detailed 209 page research report explaining methodology, results, implications and conclusions. The next was the Executive Summary which was a 10 page summation of the findings of the full report. It was a quick read meant to give people the essence of the larger document. I read through the “full report” and then the executive summary. It was striking to me that the data in the full report actually showed that boys were victims of teen violence. The original news article I had read had mentioned that the research had found that 25% of girls said they had been physically abused by their boyfriends. What the news article omitted saying was that the same research had also found that 18% of boys had said that they had been physically abused by their girlfriends. This meant that this research found that almost half of the victims of teen relationship violence were boys! Somehow this important fact had been omitted from the news report.

There were plenty of other headlines that could have been drawn from the data of the full report that showed the boys to have been victims and the girls perpetrators but they were nowhere to be seen in any of the news articles. Here are a couple of examples of headlines that could be written from the data of the full report:

  • 25% of those reporting physically forcing their partners into having sexual intercourse were girls – Table 15 page 82 full report

  • Nearly three times as many girls reported using SEVERE violence in relationships. table 11 – page 75 full report

  • Over three times as many girls reported using partner violence in their relationships table 10 page 74 full report

  • Over 1/3 of those reporting being pressured into kissing, touching or something else were boys. table 6 page 66 full report–

  • Nearly half (42%) of the victims of teen relationship violence were boys 
Table 3 page 44 full report

  • Nearly one third of the victims of severe violence were boys
Table 4 page 45 full report

  • Twice as many girls reported physically forcing their partners into “kissing, touching, or something else” more than a few times. Table 13 page 82 full report

 

This is just a sampling of the findings from the full report. It’s clear that the survey showed teen relationship violence was not gender-based — both boys and girls were represented among the victims and perpetrators. However, after reading both the full report and the executive summary, I noticed a striking difference. The full report included data showing boys as victims and girls as perpetrators, but the executive summary contained far less information about male victims and female perpetrators. In fact, the executive summary seemed to focus almost entirely on female victims and male perpetrators.

I began to wonder how such a shift could occur. The original study had shown boys as victims — not as frequently as girls, but still in significant numbers. Boys accounted for roughly 25–42% of victims, certainly not the majority, but far too many to ignore. Yet ignore them they did.

The NSPCC introduced this research to the public through a press release, and once again, we can see the same pattern — a steady move away from acknowledging boys. What began as an apparently balanced investigation into teen relationship violence in the full report became less so in the executive summary, and by the time it reached the press release, the focus had shifted almost entirely to girls. Here’s the opening of that release. Note the “girls only” framing in both the headline and the opening paragraphs:

Teen girls abused by boyfriends warns NSPCC Press releases 01 September 2009 A third of teenage girls in a relationship suffer unwanted sexual acts and a quarter physical violence, reveals new research(1) launched today (01 September 2009) by the NSPCC(2) and the University of Bristol(3). The survey of 13 to 17-year-olds found that nearly nine out of ten girls had been in an intimate relationship. Of these, one in six said they had been pressured into sexual intercourse and 1 in 16 said they had been raped. Others had been pressured or forced to kiss or sexually touch. A quarter of girls had suffered physical violence such as being slapped, punched, or beaten by their boyfriends.

Girls are highlighted repeatedly in the press release. If one only read the press release you might assume that the boys were incidental and that the girls were clearly the identified victims of teen relationship violence. The boys actually did get mentioned in one paragraph (one out of 18 paragraphs, eleven of which were about girls). Here it is:

Nearly nine out of ten boys also said they had been in a relationship. A smaller number reported pressure or violence from girls. (Only one in seventeen boys in a relationship reported being pressured or forced into sexual activity and almost one in five suffered physical violence in a relationship).

Note how the boys victimization is minimized with words like “a smaller number” and “only one in seventeen.” Keep in mind that the “smaller number” referred to in the second sentence was 18% versus 25% which had been the figure for girls. While 18 is smaller than 25, it is not that much smaller. Another important difference is that the girls 25% stat was mentioned in the opening sentence of the document (and indirectly in the headline) while the boys 18% stat was mentioned as an afterthought in parentheses. Yes, the boys percentage was smaller but it seems very obvious that this press release is trying to marginalize the victimization of boys.

Note that the press release mentions that one in 17 girls had been raped. This works out to about 5.8% of the females surveyed. What they don’t mention is that the same table in the full report that showed that 5.8% of girls were raped also showed that 3.3% of the boys were also raped. This stat never made it beyond the full report. The press release mentions the rape of girls but is completely silent on the shocking statistic that 3.3% of the boys were raped. The fact is that their data from the full report shows boys comprised over one third of the rape victims. Not a word about this.

It now seems easy to understand how the media articles focused so exclusively on girls and ignored the needs of boys. They likely only read the press release and maybe a part of the executive summary. The press release might very well have been the only document they read about the study and it clearly focused almost exclusively on girls while ignoring the needs of boys. How bad did it get in focusing on just girls? Here is a sampling of typical headlines from actual news articles on this research and ad campaign: Many Girls’ Abused by Boyfriends
Third of teenage girls forced into sex,
NSPCC survey finds

1 in 3 Teenage Girls Tell of Sexual Abuse by Their Boyfriends
  
Teen Girls Abused by Boyfriends Warns NSPCC

 

Almost every headline I found focused on girls as victims. Not one centered on boys. The articles occasionally mentioned that boys could also be vulnerable, but the main narrative was always about girls’ vulnerability and victimhood.

The ad campaign represented the real-world application of this research — TV, radio, internet, and poster ads aimed at changing teen relationship behaviors. It marked the point where theory ended and where public messaging — and taxpayer funding — began.

Inexplicably, the campaign’s focus was entirely on girls as victims of relationship violence, while boys were portrayed as the problem and instructed not to abuse their girlfriends. Somehow, the original research had shown that both boys and girls experienced relationship violence, yet by the time the findings reached the media — and then the public through the ad campaign — the data on male victims had all but disappeared.

How did this happen?

The Full Report and then boys disappear

The full report offers an abundance of data that shows that boys are victims of teen partner violence but somehow the recommendations of both the full report and the executive summary seem to focus primarily on girls. Here’s a quick summary extrapolated from the full report:

According to their survey:

*** 72% girls reported experiencing emotional violence 51% of boys reported emotional violence BOYS WERE 41% of the victims of emotional violence in teen relationships

*** 25% of girls experienced physical partner violence 18% of the boys experienced physical partner violence BOYS WERE 42% of the victims of physical partner violence in teen relationships

*** 31% of girls experienced sexual partner violence 16% of boys experienced sexual partner violence BOYS WERE 34% of the victims of sexual partner violence in teen relationships.

According to the survey, boys made up between 34% and 42% of the victims. The full report stated this clearly in the data. Yet, as the findings moved from the full report to the executive summary and then to the press release, boys seemed to vanish. Why could that be?

The researchers never directly explained this omission, but reading between the lines, two possible reasons emerge.

The first is that the survey results suggested girls were more “impacted” by relationship violence than boys. One question on the survey asked about emotional reactions to the violence. Girls were far more likely to select responses indicating they felt scared, upset, or humiliated. Boys, on the other hand, were more likely to report feeling angry, annoyed, or unaffected.

The researchers appear to have interpreted these emotional differences to mean that girls suffered more deeply from relationship violence — and therefore should be the primary focus of attention and services. This assumption is implied in several places throughout the full report. Here’s one example:

This research has demonstrated that a fundamental divide exists in relation to how girls and boys are affected by partner violence, and this divide needs to be a central component in the development of professional responses to this issue.

 

What exactly does “professional responses to this issue” mean? The authors never explain, but it seems reasonable to assume they’re suggesting that girls should receive more attention and services because they were more emotionally affected by the violence. Given that the report’s recommendations focus almost exclusively on girls while ignoring the needs of boys, this interpretation seems well-founded — though I’d be happy to be corrected if that assumption is wrong.

The researchers appear willing to overlook their own substantial evidence that boys were also victims of relationship violence — simply because girls reported stronger emotional reactions. Here’s another example:

These findings are further elaborated on in the interview data where girls consistently described the harmful impact that the violence had on their welfare, often long term, while boy victims routinely stated they were unaffected or, at the very worst, annoyed. These results provide the wider context in which teenage partner violence needs to be viewed.

It’s important to remember that the interview data quoted above — which we’ll examine in more detail later — included only 62 hand-selected girls and 29 similarly chosen boys. Notably, only one of those 29 boys was a victim of non-reciprocal violence. That makes it highly questionable to draw broad conclusions from such a small and uneven sample, especially when the survey itself included over 1,300 teens.

Also worth noting is the phrase “the wider context in which teenage partner violence needs to be viewed.” We can reasonably assume the researchers are again implying that girls should receive priority in services and support. What’s clear, however, is that the data on violence against boys is ignored — both in the recommendation sections and in the resulting ad campaign. The following quote offers further insight into the researchers’ perspective:

Intervention programmes need to reflect this fundamental difference by ensuring that the significant impact of violence on girls’ wellbeing is recognised and responded to, while enabling boys to recognise the implications of partner violence for their partners and themselves.

This statement clearly shows that the researchers believe that the girls should be treated differently and intervention programs need to “reflect” the difference that girls are more impacted by the violence.

But are girls more impacted? I am not so sure. Let’s start by looking at the actual question on the survey:

3 How did it make you feel when force was used against you? 

scared/frightened 
angry/annoyed 
humiliated 
upset/unhappy 
loved/protected 
thought it was funny 
no effect

The researchers noted that boys and girls gave markedly different responses when asked how the violence had affected them. However, they didn’t provide the raw data — no breakdown of how many boys or girls chose each option — only a summary stating that girls were much more “impacted.”

There are good reasons for this difference. The question itself was flawed — practically designed to produce a gender gap. Boys and girls are socialized, and often biologically inclined, to respond to emotional threat differently. The creators of this survey question seemed unaware of boys’ deep-seated reluctance to show vulnerability or dependence — a reflection of their hierarchical nature and their drive for independence.

For a boy to check boxes like “scared/frightened,” “humiliated,” or “upset/unhappy” would mean admitting weakness, something most boys instinctively avoid. Instead, they are far more likely to select “angry/annoyed” or even “no effect” to maintain an image of strength. As Warren Farrell aptly said, “The weakness of men is the facade of strength; the strength of women is the facade of weakness.” Boys and men are far more likely to choose responses that convey control and toughness.

If this is true, then boys’ responses in the survey may not accurately reflect their true emotional impact. It’s entirely possible that those who checked “no effect” were just as hurt or disturbed as their female counterparts. With questions framed this way, we’re left not knowing the real story. Basing future services on such data would be risky — and likely lead to deeply flawed conclusions.

Consider this: would the researchers dismiss a rape victim who said she felt “no impact” and decide she didn’t need support? Of course not. Would clinicians ignore domestic violence victims who claimed they were unaffected? Hardly. So why dismiss the pain of boys simply because they reported fewer signs of distress on a survey? Emotional reactions vary widely from person to person, and not showing immediate or visible distress doesn’t mean the trauma isn’t real.

Having worked with trauma victims for many years, I know that emotional impact often emerges slowly — sometimes months or even years after the event. To deny services based on someone’s initial emotional response, or apparent lack thereof, is one of the most misguided ideas imaginable. And to deny those services to an entire group — in this case, boys — on that basis isn’t just poor reasoning. It’s prejudice, plain and simple.

Are the researchers biased against boys?

There are numerous indications, in addition to what has already been described, that the researchers have an anti-boy bias. There are the obvious dismissals of the survey data that shows boys to be victims of partner violence and the complete focus on girls as victims. But there are a number of more subtle clues in the study that seem to indicate a disdain for boys.

When they did mention boys as victims the report tended to minimize their experience. Here is a quote:

Boys’ experiences of violence - Little evidence existed to support the possibility that boys, although they were negatively affected by their partner’s violence, felt unable either to voice or to recognise their vulnerability. Boys minimised their own use of violence as “messing around”. Boys also reported the violence as mutual, although they often used disproportionate force compared to their female partners.

Rather than addressing boys’ actual experiences of violence, the researchers focused on whether the boys could “give voice” to the negative effects of their partners’ aggression. This seems like a weak attempt to suggest that boys were able to articulate their experiences — and therefore must not have been “held back” by traditional masculinity from expressing vulnerability. The unspoken implication is that because boys could talk about their victimization, they must not have been deeply affected by it. In other words, it didn’t really matter for them — whereas for girls, it did.

This framing distracts from the central reality: the boys were victims of violence. Reading the researchers’ words makes it clear how differently boys were treated in this study. Their pain was minimized and rationalized away, reduced to the notion that they simply weren’t as impacted. The underlying message was that yes, boys experience violence from their female partners, but they don’t suffer from it in the same way.

That conclusion runs counter to everything we know about male psychology. It’s well established that men and boys often minimize their pain, hide their injuries, and strive to maintain an appearance of independence. This doesn’t mean they’re unaffected — it means they’re reluctant to show it. Precisely because of this tendency, we need a different approach when addressing victimization among boys.

Unfortunately, this study chose another route: it largely ignored boys’ pain and focused its empathy and attention almost exclusively on girls.

 

Messing Around

The quote above states that “boys minimised their own use of violence as ‘messing around.’” According to the full report, boys described their behavior this way 56% of the time. This finding is later cited in the recommendations section as justification for teaching boys to recognize and take responsibility for their violence. (See below.)

But what about the girls? You might assume that since boys were singled out for this attitude, girls must have responded differently. Not so — at least not in the curious, upside-down logic of this study. By the researchers’ own data, girls described their own violence as “messing around” 43% of the time — only 13 percentage points less than the boys.

Given that both sexes minimized their aggression in similar ways, it would make sense that both boys and girls should be encouraged to recognize and take responsibility for their actions. Yet the recommendations focus solely on boys. That’s not sound reasoning — it’s bias. Specifically, an anti-boy bias.

Here is the quote:

“However, although intervention programmes should ensure that the needs of both girls and boys are recognised, it is important that the wider experiences of girls remain a focus. In addition, boys’ minimisation of their own use of violence – by dismissing it as “messing around” and justifications based on mutual aggression – needs to be challenged.”

Why would the boys need to be challenged about this and the girls not? The boys said their violence was “messing around” 56% of the time and the girls said their violence was a slightly lower “messing around” 43% of the time. Clearly a strong bias in favor of girls and against the boys.

The researchers went a step farther than just recommending that girls victimization should be the focus. The researchers made the claim that boys lower scores on the impact question actually made them more dangerous to their female partners. Here is a quote:

If boys view the impact of their victimisation as negligible, they may also apply this understanding to their own actions. Thus, they may believe that their partners are also unaffected by their use of violence.

The implication here is that boys’ supposed insensitivity to the violence done to them makes them less sensitive to the violence they might commit. I find that hard to believe — especially considering that nearly every boy grows up hearing, over and over, that he must never hit a girl.

Let’s apply the same reasoning to girls. According to the survey, girls reported being far more emotionally affected by relationship violence than boys. Yet those same girls also admitted to using violence three times more often than boys did. If we follow the researchers’ logic, this would suggest that girls are well aware of how hurtful violence can be — and still choose to use it far more frequently. That hardly paints them in a positive light, does it?

The researchers conclude:

Thus, from these findings it seems conclusive that partner sexual violence represents a problem for girls, while boys report being unaffected.

That sums it up rather neatly — and disturbingly.


Boys are More Violent? When the Subjective Trumps the Objective

While the survey was supposed to be the main source of data, the researchers seemed to place far more weight on the subjective material gathered through interviews. The full report’s survey data clearly showed that girls were three times more likely to report using violence in relationships. Yet, somehow, the researchers claim there was “a clear consensus” among the girls that boys were more physically violent toward their partners than girls were.

Here’s the quote:

“There was a clear consensus within girls’ accounts that boys used physical violence in relationships more often than girls. This common understanding regarding the gendered nature of physical violence was reported by almost all girls, whether they themselves had experienced violence or not.”

This excerpt from page 94 of the full report summarizes the researchers’ evaluation of the girls’ interviews. The most striking aspect is the sharp contradiction between the survey data and the interview findings. The survey clearly showed that girls were three to six times more likely than boys to report being violent in relationships. Yet the subjective data from the interviews claimed that there was a “common understanding regarding the gendered nature of physical violence” — that “almost all girls” believed “boys used physical violence in relationships more often than girls.”

That’s a major discrepancy. One half of the study shows girls admitting to much higher rates of violence, while the other half asserts that boys are the primary aggressors. Such a contradiction demands an explanation, but the report offers little. The closest the researchers come is to suggest that girls’ higher rates of reported violence were due to acts of self-defense — an all-too-familiar claim.

However, the numbers tell a different story. According to the data, 25% of girls and 8% of boys reported being violent in relationships. When we subtract the portion attributed to self-defense — 44% for girls and 30% for boys — we find that 14% of girls and 5.6% of boys used violence for reasons other than self-defense. That means girls were nearly three times more likely than boys to commit non–self-defense violence.

This difference is substantial and should have been a central point in the report. Instead, it was ignored. The researchers’ conclusion — that girls viewed boys as more violent and therefore girls need services while boys need behavior correction — is baffling. It defies their own data and reveals a clear bias. In short, this isn’t just poor analysis. It’s misandry disguised as research.

One partial explanation of this is shown in the following quote:

Only 6 per cent of boys, compared to a third of girls, claimed that they were negatively affected by the emotional violence they experienced. This gendered impact disparity upholds Stark’s (2007) contention that coercive control, which many of our components of emotional violence reflect, is made meaningful only when placed within a gendered power understanding of intimate violence. Thus, although girls had used emotional violence, without it being underpinned by other forms of inequality and power, their attempts were rendered largely ineffectual.

Incredibly, this section seems to be giving girls a pass for their emotional violence. The pattern continues: When girls are perpetrators they are given excuses, when boys are victims they are ignored and minimized.

Reporting oddities

When you look closely at the section about girls reporting more frequent perpetration of violence in relationship you notice something very odd.  Look at the following paragraph and note the researchers choice of words.  Note that girls “report” and boys “admit” (emphasis mine):

Page 74 More girls reported using physical violence against their partner than did boys; this represented a significant difference (x2 (1) = 60.804, p<.001). A quarter (n=148) of girls compared to 8 per cent (n=44) of boys stated that they had used some form of physical violence against their partner. Looking first at less severe physical violence (see table 10), the vast majority of girls (89 per cent) reporting the use of physical violence had used it once or a few times. Only a few (11 per cent) used it more frequently. Similarly, the small proportion of boys who admitted using physical violence also generally used it infrequently (83 per cent).

Perhaps the words “report” and “admit” have different meanings in Great Britain but here in the US they aren’t usually the same.  Report generally means to make a statement or announcement.  The word admit however has a different spin.  Often it has more to do with conceding or confessing.  One assumption from the wording the researchers  have chosen would be to think that they simply didn’t believe what the boys reported.  In other words they would only concede or admit to a certain amount of violence.  Basically, implying that they are not telling the entire story. This is of course conjecture on my part but it simply seems like more anti-boy bias.

The Interview Section

As was previously explained the research had both a quantitative section and qualitative section. The qualitative section consisted of semi-structured interviews which included the utilization of five vignettes. The vignettes were stories that were told to the participant and then the stories relevance was discussed as a part of the interview. The stated goals of the researchers was to use the quantitative survey to gain data and use the interviews to enhance their understanding.

The researchers claimed that they had problems in getting participants for the interviews in the manner they had originally planned so they switched mid-stream to a different approach described below:

“We therefore moved to a system whereby researchers observed which young people seemed to be engaging with the survey. They then asked those young people if they would like to take part in the interview stage.”

So they hand picked the interview participants based on their own subjective impression of whether the young person was “engaging with the survey.” This sounds to me to be a direct invitation to a very biased sample.  Then you find out that the choices they made of those who were “engaging in the survey” were 62 girls but only 29 boys.  You also find that of the 29 boys only one had experienced being a victim of non reciprocal violence in relationship! Makes you wonder about their ideas of “engaging in the survey.” Needless to say the boys section describing the interviews was only 22 pages long while the section about the girls was over 60 pages.  Even with such a short section for the boys, most of the writing was about boys violence not their reaction to being victims of violence. Girls victimization was highlighted as was boys violence. Even in the section on boys as victims.

 

The Vignettes

When I first began examining this survey, I emailed the NSPCC to request copies of the original questionnaire and the vignettes used in the study. To their credit, they kindly sent both. I had suspected that the vignettes would be biased toward portraying girls as victims — and I wasn’t disappointed.

Of the five vignettes, most centered on boys’ possessiveness, shouting, name-calling, violence, or sexual pressuring. Only one story depicted a girl as the perpetrator, and even then, her behavior was relatively mild: she and her friends stole a boy’s cell phone, made unkind comments, and the next day apologized. In contrast, the other four stories featured boys engaging in clearly abusive or coercive behavior, including physical aggression and unwanted sexual advances. In one case, a girl used violence — but only in self-defense.

To the researchers’ credit, the first three vignettes included a follow-up question asking whether similar behavior might also occur with the opposite sex. But inexplicably, that question was omitted from the final two vignettes — the ones dealing with sexual pressure. This omission is telling. It suggests a possible ideological bias that prevented the researchers from viewing boys as potential sexual victims or girls as possible perpetrators. This is especially puzzling since the full report’s own data showed that many girls freely admitted to sexually pressuring their boyfriends. So why exclude the question in the interview phase?

Imagine if the situation were reversed — if 80% of the perpetrators in the vignettes had been female, and the only male perpetrator had merely stolen a cell phone and apologized. There would no doubt be loud outcries about bias, marginalization, and the lack of inclusivity — and rightly so. Yet this imbalance seems to have gone unnoticed. These vignettes marginalized the boys in the study, likely leaving them feeling misunderstood and excluded, since their experiences were neither portrayed nor acknowledged.

It wouldn’t have been difficult to design a more balanced approach. The researchers could have kept the same five stories but reversed the genders for half the participants — telling the same scenarios from both male and female perspectives. That small change alone would have ensured that both boys and girls saw their realities reflected. Alternatively, they could have used gender-neutral names for all participants, leaving the sex of the offender and victim unspecified, or created six vignettes — three with male perpetrators and three with female perpetrators — each covering different types of violence.

Any of these approaches would have been far superior to what was used.

The fact that four out of five vignettes portrayed girls primarily as victims and boys as perpetrators — and that any mention of girls as sexual aggressors was entirely absent — is further evidence of ideological bias. This project clearly reflects a worldview that insists on seeing women and girls as victims and men and boys as oppressors. Allowing such bias to persist does a disservice to everyone. It fails our boys by denying their experiences — and fails our girls by teaching them a distorted view of reality. If this kind of bias is allowed to continue in the social sciences, the credibility of the field itself is at risk.

 

Recommendation Section

Here’s a brief look at the recommendations section of the executive summary.  There is only one paragraph in the recommendation section that mentions boys.  Here it is:

Impact of teenage partner violence – the gender divide The impact of partner violence is indisputably differentiated by gender; girl victims report much higher levels of negative impact than do boys. This is not to imply that boys’ experiences of victimisation should be ignored. It may be that boys minimise the impact of the violence due to the need to portray a certain form of masculinity. However, although intervention programmes should ensure that the needs of both girls and boys are recognised, it is important that the wider experiences of girls remain a focus. In addition, boys’ minimisation of their own use of violence – by dismissing it as “messing around” and justifications based on mutual aggression – needs to be challenged.

This paragraph is baffling. Let’s break it down. Here is the first section:

The impact of partner violence is indisputably differentiated by gender; girl victims report much higher levels of negative impact than do boys. This is not to imply that boys’ experiences of victimization should be ignored.

It first makes a claim that partner violence is differentiated by gender and that girls experience more negative impact, implying that boys should be ignored. Then they deny that they mean to ignore boys.

It may be that boys minimise the impact of the violence due to the need to portray a certain form of masculinity.

They offer a possibility for an explanation.

However, although intervention programmes should ensure that the needs of both girls and boys are recognised, it is important that the wider experiences of girls remain a focus

Then they ignore their own explanation and aver that the “wider experiences of girls” (whatever that means) should take precedence.

In addition, boys’ minimization of their own use of violence – by dismissing it as “messing around” and justifications based on mutual aggression – needs to be challenged.

The researchers conclude by emphasizing that the focus should be on boys — specifically, their use of violence and their tendency to minimize it, as discussed earlier.

I find this paragraph deliberately vague. My guess is that the ambiguity is intentional. They can’t quite say what they mean — that girls are seen as worthy victims and boys are not — because putting that bias into words would make it too obvious. Vagueness, then, becomes a safer strategy: it conceals the prejudice while still advancing it. What’s clear after reading is that, for whatever reason, girls are portrayed as deserving the lion’s share of help and services, while boys are told to “shape up.”

Is Ideology Driving the Research?

Viewed purely from a marketing standpoint, these researchers achieved something remarkable. They managed to produce a document labeled as a “study,” gather objective data, then draw conclusions that contradicted their own findings — and still have those conclusions echoed across major media outlets. The result: millions of people were presented with half-truths packaged as scientific fact. That’s quite an accomplishment, if one’s goal is persuasion rather than truth.

It’s hard to escape the impression that the researchers are clinging to a dated feminist narrative — one that insists domestic violence is a story of male perpetrators and female victims. Yet as Murray Straus and many others have shown, that model has long been disproven. The persistence of this bias shows how far some are willing to go to preserve a comforting ideology rather than face complex realities.

Science, at its best, collects data and adjusts theory based on what is discovered. But in this case, ideology appears to be steering the science. The researchers seem to have decided in advance that girls were the victims and boys the aggressors. When their data failed to confirm that assumption, they reinterpreted it to fit the narrative. Their central claim — that girls should be the focus of attention because they are “more impacted” — is a hollow one. Emotional distress does not determine moral worth or entitlement to support. No ethical researcher would argue that some victims deserve less services simply because they express less visible pain.

Many parts of this study struck me as blatantly misandrist — so much so that I could easily write another twenty or thirty pages dissecting them. I’ll spare the reader that, but suffice it to say this study stands as a cautionary example of what happens when ideology guides research, shapes public policy, and filters what the public is told.

This is precisely the danger of allowing ideological zealots to shape public opinion under the banner of “science.” We need to be far more discerning about what qualifies as legitimate research, and far quicker to expose studies compromised by bias. Any high school science student could point out the flaws in this one — yet our media and governments either can’t, or won’t. That failure has consequences for everyone who depends on honest science, balanced reporting, and fair treatment of all victims.

Men Are Good.

 

 

____________________________

Link to the full study https://www.researchgate.net/publication/265245739_Partner_Exploitation_and_Violence_in_Teenage_Intimate_Relationships

Some old news stories that show how they hyped the narrative:

https://www.bristol.ac.uk/news/2009/6524.html

http://news.bbc.co.uk/2/hi/8230844.stm

https://www.theguardian.com/society/2009/sep/01/teenage-sexual-abuse-nspcc-report

https://www.independent.co.uk/news/uk/home-news/third-of-teenage-girls-suffer-abuse-from-boyfriends-1779988.html

https://www.dailymail.co.uk/news/article-1210375/One-teenage-girls-physically-abused-boyfriend.html

Here’s a partial screen shot of the press release. The links for both the executive summary and the press release are now gone.

 
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May 28, 2026
Man Hating Stereotype Debunked? The Tale of Two Hate Studies

The Tale of Two Hate Studies

If you ask feminists whether they hate men, how likely are you to get an honest answer?

That question sits at the center of this discussion. We look at two recent studies that attempt, in very different ways, to measure hatred, misogyny, and misandry. One study examines online communities and finds results that do not fit the usual cultural narrative. The other, titled The Misandry Myth, attempts to reassure us that feminists are not especially hostile toward men.

But the deeper question is not simply whether someone will openly admit to hatred. It is whether contempt, prejudice, dismissal, and “helpful” efforts to correct men can operate under the language of care.

Janice Fiamengo, Hannah Spier, Jim Nuzzo, and I explore how anti-male bias is often hidden in plain sight, why female hostility is routinely excused as justified reaction, and how male suffering is minimized, reframed, or simply erased from public concern.

Men are good, as are you.

01:09:57
April 02, 2026
Are Family Courts at War with the Constitution?

In this conversation, I sit down with longtime scholar and author Stephen Baskerville to take a hard look at modern family courts, no-fault divorce, paternal rights, and the assumptions behind shared parenting. Stephen argues that what many people take for granted in divorce and custody law may be far more troubling than they realize—not only for fathers and children, but for the rule of law itself. Join us in this challenging and thought-provoking discussion that raises questions most people never hear asked.

Stephen's Substack
https://stephenbaskerville.substack.com/

01:02:28
March 30, 2026
Blame it on the Manosphere

This short video takes a humorous look at the current panic among feminists and the media over what they call the manosphere. In reality, the manosphere is one of the places where their false narratives are being exposed. What we are seeing now is the creation of a straw man—something to blame, distort, and use as a distraction from the truth that is coming to light. More and more people are waking up to the game and beginning to see the hostility and self-interest that have been there all along.

(This video was produced largely with AI. I wrote the script, and the music and images were AI-generated.)

Men are Good!

00:03:05

I feel heard!! A woman who is honest and blunt. I am going to try to learn more about her

https://www.facebook.com/share/v/1KUgA1NcFj/?mibextid=wwXIfr

Hopefully this cartoonwill become as common as the subject it covers

https://www.facebook.com/share/r/1E37iKw2LX/?mibextid=wwXIfr

June 01, 2026
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How Feminists have used Relational Aggression

Physical aggression has rightly been recognized as harmful and unacceptable. We understand that threats, intimidation, and violence can be used to control others, and society has developed powerful norms to discourage such behavior. Relational aggression, by contrast, often remains largely invisible. Instead of fists, it uses shame, exclusion, reputation damage, moral condemnation, and social pressure to influence behavior. While less obvious than physical aggression, it can be equally effective as a tool of manipulation and intimidation. Before examining how some feminists employ these tactics, it is worth understanding the nature of relational aggression itself.

 



How Feminists have used Relational Aggression

One of the most useful ways to understand feminism is not simply as a political ideology, but as a cultural system that often uses relational aggression to gain compliance.

Relational aggression does not usually rely on physical force. It works through shame, exclusion, reputation damage, social pressure, emotional manipulation, and control of the story. It attacks a person’s standing, belonging, credibility, and right to speak.

At the personal level, we see this in relationships when one partner uses guilt, withdrawal, public shaming, triangulation, or accusations to silence the other. But the same mechanisms can operate at the cultural level. When they do, the target is no longer just one person. The target can become an entire group.

That is what has happened with men.

Radical feminist leaders often begin with a claim of female injury. Some of those injuries are real. Both men and women have suffered in many ways, and no honest person needs to deny that. But the problem begins when female injury becomes the only injury that matters. Once that happens, male suffering is minimized, mocked, or reframed as deserved.

This is where gynocentrism becomes useful. Our culture already has a deep tendency to see women as more vulnerable, more innocent, and more deserving of protection. Feminism did not create that tendency. It learned to use it.

At first, gynocentrism provided moral energy for reform. “Look at women’s suffering,” the movement said. “Look at the ways women have been ignored.” That argument had power because people are naturally moved by female distress.

But over time, that same protective instinct became a weapon. Female suffering became a shield against scrutiny. Male disagreement became evidence of male defect. Questioning the ideology became “misogyny.” Asking about male victims became “derailing.” Defending boys became “protecting patriarchy.”

This is relational aggression scaled up into culture.

The most obvious form is shaming. Men are routinely described with terms such as toxic, fragile, entitled, privileged, dangerous, emotionally stunted, oppressive, and predatory. These are not neutral descriptions. They are moral labels. Their purpose is not merely to describe men, but to lower men’s social standing.

Another form is reputation attack. Men who question feminist narratives are not usually answered directly. They are often labeled. They are called sexist, misogynist, incel, abuser, patriarchal, fragile, or hateful. The accusation becomes the argument. Once the label lands, the man is placed outside the circle of acceptable speech.

Then comes social exclusion. Men are told, directly or indirectly, that they do not get a voice in conversations about family, violence, education, sexuality, fatherhood, divorce, or even masculinity. If they speak, they are accused of centering themselves. If they remain silent, their silence is taken as consent. Either way, their position is controlled.

Feminism also uses narrative control. It defines the moral story in advance: women are harmed; men are harmful. Women are victims; men are agents. Women need protection; men need correction. Once this frame is accepted, every fact is filtered through it. Female aggression becomes trauma. Male distress becomes entitlement. Female fear becomes wisdom. Male fear becomes threat.

This is why male suffering is so often invisible. It does not fit the approved story.

There is also manipulative victimhood. This does not mean that women are not sometimes victims. Of course they are. It means that victimhood can become a source of social power when it is used to end discussion, demand obedience, or shield one group from criticism. In feminist hands, the claim “women are harmed” often becomes “therefore women must not be questioned.”

That is a dangerous move.

In a healthy culture, compassion does not eliminate accountability. But in an ideologically captured culture, compassion for one group can become permission to attack another.

Coalition building is another major tool. Feminist ideas have moved through universities, nonprofits, media, government agencies, HR departments, family courts, professional licensing boards, and therapeutic institutions. Once these institutions adopt the same basic narrative, dissent becomes risky. People learn what can and cannot be said.

The genius of relational aggression is that it rarely requires direct control. It operates through fear. Judges fear being portrayed as sexist. Politicians fear losing votes, donations, or public support. University administrators fear activist campaigns. Journalists fear professional ostracism. Therapists fear licensing complaints. The fear need not be constant; it merely needs to be credible. Once enough people understand the social penalties attached to dissent, most will censor themselves without being asked. Institutions then become amplifiers of the narrative, teaching the public what is acceptable to think and say. The population is not usually controlled through force but through reputational risk. People learn which opinions bring approval and which invite punishment. That is how a relatively small but highly motivated ideological movement can exert influence far beyond its actual numbers.

This is where relational aggression becomes institutionalized. It is no longer simply one activist shaming one man. It is an entire network of institutions, incentives, and reputational pressures signaling that certain questions are unsafe.

Can we talk about female violence?
Can we talk about male victims?
Can we talk about false accusations?
Can we talk about boys falling behind?
Can we talk about father loss?
Can we talk about women’s relational aggression?

Often the answer is no — not because the questions are invalid, but because the questions threaten the protected narrative.

Another powerful tool is emotional blackmail. The message is simple: if you care about women, you must accept the feminist frame. If you question the frame, you must not care about women. This traps good people. Many men and women remain silent not because they agree, but because they do not want to be seen as cruel.

That silence is one of feminism’s greatest victories.

Gaslighting also plays a central role. Men are told that the double standards they see are not real. They are told family courts are fair. They are told male victims have equal support. They are told boys are not being shamed. They are told “toxic masculinity” does not really mean men are toxic. They are told their objections are overreactions.

But many men know what they are seeing. They simply learn not to say it out loud.

The #MeToo movement provides a revealing example of how relational aggression can operate on a societal scale. Some women came forward with genuine experiences of harassment and abuse, and those stories deserved to be heard. But alongside those legitimate concerns emerged a cultural dynamic in which accusation itself often carried extraordinary power. In many cases, the mere allegation of misconduct could trigger immediate reputational damage, job loss, social ostracism, and public condemnation long before any formal investigation occurred. The fear was not simply legal punishment. It was social punishment.

The slogan “Believe Women” (often remembered by critics as “Believe All Women”) illustrates how relational aggression can operate through moral pressure. On the surface, the message appeared compassionate: take women’s reports seriously rather than dismissing them out of hand. But in practice, the slogan often carried a second message: questioning an accusation could itself become evidence of moral failure. Those who expressed skepticism, asked for evidence, or advocated due process risked being portrayed as insensitive, sexist, or complicit in abuse. The social pressure did not merely encourage belief; it raised the reputational cost of doubt. In that sense, the slogan functioned as a powerful relational tool. It shifted attention away from evaluating claims and toward evaluating the character of anyone who hesitated to accept them. The question was no longer simply, “Is this accusation true?” It increasingly became, “What kind of person are you if you do not believe it?” That is one of the hallmarks of relational aggression: using the threat of social condemnation to discourage disagreement and enforce conformity.

What made this dynamic especially powerful was that few institutions wanted to be seen as insufficiently supportive of women. Employers feared public backlash. Universities feared activist pressure. Politicians feared being portrayed as insensitive to victims. Journalists feared appearing unsympathetic. As a result, many organizations responded to accusations with rapid displays of compliance, often treating skepticism as moral failure. The social cost of questioning an allegation could become greater than the social cost of accepting it.

This does not mean all accusations were false. It means the movement demonstrated how powerful reputational threats can become when combined with moral urgency. The lesson is not that victims should be ignored. The lesson is that fear, shame, and public condemnation can become tools of social control when institutions conclude that appearing supportive is more important than careful examination. In that sense, #MeToo revealed how relational aggression can move beyond individual relationships and become a cultural force capable of influencing institutions, public discourse, and individual behavior.

Perhaps the most damaging form of relational aggression is the cultural accusation. A false personal accusation can destroy one man’s reputation, relationships, work, and sense of safety. But a cultural accusation works more broadly. It places a cloud of suspicion over men as a class.

Men are not accused one at a time. They are accused collectively.

Men are told they are privileged, dangerous, oppressive, emotionally defective, sexually suspect, and morally in need of correction. Boys grow up breathing this air. They may not have done anything wrong, but they inherit the accusation.

That has consequences.

A boy who is repeatedly told that masculinity is dangerous may begin to distrust himself. A man who hears constant contempt for men may withdraw. A father who is treated as optional may lose confidence. A husband who is afraid to speak honestly may disappear inside his own marriage.

This is the hidden power of relational aggression. It does not merely silence speech. It reshapes identity.

And yet, many of the people participating in this do not experience themselves as aggressive. They experience themselves as virtuous. They believe they are standing up for women, fighting oppression, protecting the vulnerable, or correcting injustice. That is what makes the pattern so difficult to confront.

Relational aggression often hides behind moral language.

The feminist leader may not say, “I want to silence men.” She says, “Men need to listen.”
She may not say, “I want to shame boys.” She says, “We need to challenge toxic masculinity.”
She may not say, “Male victims do not matter.” She says, “This is not the time to center men.”
She may not say, “Dissent must be punished.” She says, “We must hold people accountable.”

The phrase “toxic masculinity” also functions as a powerful tool of relational aggression. Supporters often argue that the term refers only to specific harmful behaviors, not to men themselves. Yet many men experience the phrase very differently. They hear a cultural message that links masculinity with danger, dysfunction, violence, emotional deficiency, and social harm. The power of the term lies not merely in its definition but in its social effect. Once masculinity is associated with toxicity, men are placed in a defensive position. They are expected to prove that they are not toxic. If they object to the label, their objection is often interpreted as further evidence of the problem. If they ask for clarification, they may be told they are fragile. If they defend traditionally masculine traits such as competitiveness, stoicism, risk-taking, or protectiveness, they risk being accused of supporting harmful norms. In this way, the phrase operates less as a description and more as a moral framing device. It lowers the social standing of the target group while making resistance appear suspect. Rather than encouraging understanding, it often pressures men to distance themselves from their own identity in order to gain social approval. That is a classic feature of relational aggression: using shame and reputational pressure to reshape behavior without the need for direct coercion.

The language sounds moral. The impact is often coercive.

This distinction matters. Many women who repeat these ideas are not consciously trying to hurt men. Many are following the emotional current of the group. In-group bias is powerful. If the women around you all nod at the same slogans, if institutions reward the same language, if dissent risks social punishment, it becomes much easier to go along.

That is not unique to feminism. It is human. Groups protect their stories. Movements defend their moral identities. People prefer belonging to isolation.

But this does not make the harm any less real.

The challenge is to name the pattern without demonizing every person caught inside it. Not all feminists use relational aggression. Not all women accept these ideas. Many women love men deeply and are confused by the cultural hostility they have been taught to absorb.

The real issue is the ideological leadership and the institutional incentives that reward one-sided narratives.

Feminism has been effective not simply because it made arguments, but because it learned to control the social cost of disagreement. It learned how to use shame, exclusion, moral labeling, victim status, and reputational threat to make dissent feel dangerous.

That is relational aggression.

And once we see it, we can begin to understand why so many men remain quiet.

They are not silent because they have nothing to say.
They are silent because they know what happens when they say it.

Men Are Good.

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May 25, 2026
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The Quiet Work That Changed How We See Male Victims
What Denise Hines and Emily Douglas’s research actually shows—and why it matters

Over the years, many important voices in the field of men’s issues have done careful, courageous, and often overlooked work. Too often, that work receives little public recognition despite the profound impact it has had on understanding the lives of men and boys.

I have been thinking that one small way to help address that is to occasionally highlight and honor some of the researchers, clinicians, writers, and advocates who have contributed meaningful insights to these conversations. Denise Hines and Emily Douglas immediately came to mind.

Their work has helped shine light on areas of male suffering that were too often ignored, minimized, or simply unseen. I hope to continue doing more pieces like this from time to time as a way of acknowledging those who have helped move these conversations forward. Let me know in the comments if you have suggestions for other contributors to highlight.

 

For many years, the public narrative around domestic abuse was presented with great certainty: women were the victims, and men were the perpetrators. That message became deeply embedded in the media, public policy, academic culture, and even parts of the research world itself. Questioning the narrative was often treated with suspicion or hostility.

What was needed was not outrage or counter-ideology, but careful research. What was needed were solid, research-based indicators showing that male victims were a real and measurable part of the human landscape of domestic abuse.

That is the path Denise Hines and Emily Douglas took. Their work did not rely on slogans or political framing. It relied on careful observation, rigorous methodology, and a willingness to look directly at experiences that much of the culture preferred not to see. Because of that, their work has become some of the most important research we have for understanding male victims—not as abstractions or talking points, but as human beings.

Starting Where Good Research Starts: Who Are These Men?
One of the most important decisions Hines and Douglas made early on was methodological. Instead of trying to infer male victimization from general population surveys—where men often underreport or minimize—they looked directly at men who were actively seeking help for abuse from female partners. That matters because it answers a question that is often left vague: What does male victimization look like when it is serious enough that a man actually reaches out? What they found was not trivial. These were not men complaining about minor conflicts or occasional arguments. These were men reporting patterns of coercive control, physical violence, psychological abuse, and, in many cases, fear. In other words, when men do come forward, they often look much more like what we already recognize as victims.

The Myth of “It Doesn’t Affect Men That Much”

One of the quiet assumptions in the culture has been that even if men are victims, the impact is somehow less. Hines’s and Douglas’s work challenges that directly. Across multiple studies, they found that male victims—especially those who seek help—show significant levels of psychological distress, including symptoms consistent with post-traumatic stress, depression, anxiety, and hypervigilance—the same kinds of responses we would expect in any person exposed to chronic interpersonal harm. This is one of those moments where good research does something very simple but very powerful. It removes the ambiguity. It tells us this is not harmless. It leaves a mark. Once that becomes clear, it becomes much harder to dismiss.

The Hidden Barrier: Trying to Get Help

If there is one area where Hines and Douglas’s work is especially illuminating, it is here. They did not just ask whether men are abused. They asked what happens when they try to get help. The answers are sobering. Men in their studies reported not being believed, being assumed to be the perpetrator, being laughed at or dismissed, being turned away from services, and being told, directly or indirectly, that those services were not for them.This is where the research begins to intersect with something many clinicians quietly observe. It is not just that men hesitate to seek help. It is that they often have good reason to expect that help will not be there. And when that expectation is confirmed even once, it becomes a powerful deterrent.

A System Built With a Different Default
They also looked at the structure of services themselves. What they found was not necessarily overt hostility, but something more subtle and, in many ways, more consequential. Domestic violence services were largely designed with a default image of the victim: a woman, often with children, needing protection from a male partner. That model has helped many people. But it also creates blind spots. When a man walks into that same system, he does not match the template. And when someone does not match the template, systems often do not know what to do with them. Their research shows that male victims can find themselves in a kind of institutional limbo—not fully recognized, not fully excluded, but not truly served.

Severity Matters: This Is Not Just “Mutual Conflict”
Another important contribution of their work is clarity around severity and risk. There has been a long-standing debate in the literature about whether partner violence is symmetrical or asymmetrical, minor or severe, mutual or one-sided. Hines and Douglas cut through much of that by focusing on men who are clearly on the receiving end of serious abuse. While their core studies focus on help-seeking men (rather than general prevalence), their findings align with a larger body of research showing that a meaningful minority of men experience serious partner violence—often bidirectional in milder cases, but with clear patterns of one-sided severe abuse in the cases that reach crisis levels. Their research identifies patterns of coercive control, incidents of severe physical violence, cases involving weapons or threats, and situations where men report fear for their safety. That matters because it shifts the conversation. It is no longer about abstract percentages or ideological positions. It becomes about real cases where the question is not whether something happened, but how serious it was.

The Overlooked Layers: Sexual Victimization, Children, and Legal/Administrative Aggression

Two areas where Hines and Douglas’s work has been especially important, but less widely discussed, are sexual victimization and children’s exposure to abuse in these households. Their research shows that some male victims also report sexual coercion or aggression, something that is rarely acknowledged in public discourse. And in households where men are victims, children are often present and affected. They have also highlighted how some perpetrators use legal and administrative tools—threats of false accusations, restraining orders, or manipulation of child custody—as instruments of control. These “hidden” tactics compound trauma for male victims and have direct consequences for their children. This broadens the frame. It reminds us that when male victimization is ignored, it is not only men who are overlooked.

Recent Milestones
Hines and Douglas’s influence continues to grow. In 2025 they co-edited (along with Louise Dixon) The Routledge Handbook of Men’s Victimization in Intimate Relationships, an international synthesis drawing on contributors from five continents. Hines and Douglas have also led important international comparisons of help-seeking experiences across English-speaking countries. More recently, Hines received a $1 million grant to study male victims from Black and Latino communities—groups that face additional layers of stigma and barriers.

Positive Developments
Encouragingly, their work—along with that of other researchers—has informed training for law enforcement (including FBI sessions) and helped expand awareness. Some regions have begun piloting male-inclusive services, though systemic change remains slow.

What Their Work Does Not Do
This may be just as important. Their research does not argue that men suffer more than women. It does not deny female victimization. It does not rely on inflated or speculative statistics to make its case. Instead, it does something much harder to dismiss. It asks us to look carefully, measure clearly, and report honestly. What emerges is not a counter-narrative so much as a more complete picture.

Why This Matters Now
There is a real temptation, especially in today’s climate, to respond to one-sided narratives with equal and opposite claims. But that path is fragile. When the evidence is stretched, it eventually snaps back. And when it does, the people we were trying to advocate for can be dismissed right along with it. That is why work like Denise Hines and Emily Douglas matters so much. It gives us something solid. It allows us to say that male victims exist in meaningful numbers, that some suffer severe and traumatic abuse, that many face real barriers to being recognized and helped, and that systems are not always equipped to respond to them—without exaggeration, distortion, or apology.

A Different Kind of Clarity
In the end, what their work offers is not outrage. It offers clarity. And clarity, if we are willing to sit with it, has a quiet power of its own. Because once you truly see something, it becomes very hard to go back to not seeing it. We owe Denise Hines and Emily Douglas a real debt of gratitude for having the courage and persistence to help us see more clearly.


Dixon, L., Hines, D. A., & Douglas, E. M. (Eds.). (2025). The Routledge handbook of men’s victimization in intimate relationships. Routledge. https://doi.org/10.4324/9781003144939

Hines, D. A., & Douglas, E. M. (2016). Sexual aggression experiences among male victims of physical partner violence: Prevalence, severity, and health correlates for male victims and their children. Archives of Sexual Behavior, 45(5), 1133–1151. https://doi.org/10.1007/s10508-014-0393-0

Douglas, E. M., & Hines, D. A. (2016). Children’s exposure to partner violence in homes where men seek help for partner violence victimization. Journal of Family Violence, 31, 473–485. https://doi.org/10.1007/s10896-015-9783-x

Hines, D. A., & Douglas, E. M. (2015). Health problems of partner violence victims: Comparing help-seeking men to a population-based sample. American Journal of Preventive Medicine, 48(2), 136–144. https://doi.org/10.1016/j.amepre.2014.08.022

Hines, D. A., & Douglas, E. M. (2009). Women’s use of intimate partner violence against men: Prevalence, implications, and consequences.

Douglas, E. M., & Hines, D. A. (2011). The helpseeking experiences of men who sustain intimate partner violence: An overlooked population and implications for practice. Journal of Family Violence, 26, 473–485. https://doi.org/10.1007/s10896-011-9382-4

Hines, D. A., & Douglas, E. M. (2011). Symptoms of posttraumatic stress disorder in men who sustain intimate partner violence: A study of helpseeking and community samples. Psychology of Men & Masculinity, 12(2), 112–127. https://doi.org/10.1037/a0022983

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May 22, 2026
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False Accusations: Emily's Story


Emily had always thought of herself as a thoughtful woman.

Not exceptional.
Not revolutionary.
Just decent.

She cared deeply about people. She volunteered occasionally at the animal shelter. She checked on her aging parents every week. She worked hard, loved her children fiercely, and tried to be kind whenever she could.

But over the years, something began changing inside her.

At first it barely registered.

A professor during graduate school casually remarked:
“One of the major problems in society is feminine emotionality. Women are simply too irrational to lead effectively.”

The room laughed softly.

Emily laughed too, though something about it stung.

Over time the messages became more frequent.

Television shows portrayed women as unstable, manipulative, shallow, emotionally chaotic, and intellectually weak.

Articles circulated explaining how femininity itself was harmful.

Social media repeated endless variations of the same themes:
Women are too emotional.
Women are manipulative.
Women are needy.
Women are irrational.
Women are weak.
Women are the problem.

At first Emily resisted the messages internally.

But repetition has power.

And gradually she began monitoring herself.

At work she became hesitant to speak passionately during meetings because she feared being perceived as emotional.

When she disagreed with someone, she carefully softened every sentence.

“I may be wrong, but…”
“This might sound silly…”
“Sorry, I just feel like…”

She apologized constantly.

Not because she lacked intelligence.
But because she had begun feeling vaguely discredited before she even spoke.

One afternoon during a strategy meeting, Emily became excited about an idea and started explaining it enthusiastically.

A male coworker smiled politely and said:
“Careful, Emily. Don’t get emotional on us.”

The room chuckled lightly.

Emily laughed too.

But afterward, sitting alone in her car, she suddenly realized how exhausted she had become.

Exhausted from managing perceptions.
Exhausted from trying to appear rational enough.
Strong enough.
Detached enough.
Logical enough.

The strangest part was that everyone around her acted as though this was normal.

Podcasts discussed the dangers of female emotionality.

Experts explained how women manipulated men through tears and victimhood.

News panels blamed feminine weakness for social decline.

Academics described women as biologically unsuited for leadership because emotion clouded judgment.

The messages came from everywhere.

And eventually Emily began absorbing them.

Not consciously.

But quietly.

A low-grade shame settled into her.

She second-guessed her instincts.

She became suspicious of her own emotions.

When she cried, she felt embarrassed.

When she wanted reassurance, she felt weak.

When she became attached to people, she wondered if something was wrong with her.

Even motherhood became psychologically confusing.

The very qualities that once gave her dignity —
nurturance,
attachment,
empathy,
emotional sensitivity,
protectiveness,
warmth —
were increasingly framed as liabilities.

Over time Emily became more careful socially.

She edited herself constantly.

She monitored her tone of voice.

She avoided expressing strong emotion in professional settings.

She became hyperaware of how women were perceived.

And eventually something painful began happening:

She started losing trust in her own goodness.

One evening her teenage daughter came home from school upset after hearing boys joking online about women being irrational and manipulative.

“Mom,” she asked quietly,
“Do you think women are weak?”

Emily felt something twist inside her chest.

Because she realized her daughter had been breathing the same cultural air.

She looked at her for a long moment.

“No,” she said softly.
“I think women are human.”

Her daughter nodded silently.

But Emily stayed awake long after everyone had gone to bed.

Because for the first time she fully understood what broad cultural accusation does to people.

It does not merely offend them.

It reshapes them.

It teaches them to monitor themselves constantly.

To distrust their natural traits.

To feel morally suspect for characteristics tied to their identity.

To carry shame they did not earn.

And worst of all, it slowly erodes the sense that their humanity will be seen fairly.

Emily eventually realized something important.

If a culture spent decades describing women as emotionally defective, dangerous, manipulative, and inherently harmful, most people would immediately recognize it as prejudice.

They would understand the psychological damage instantly.

The anxiety.
The self-monitoring.
The shame.
The silence.
The alienation.

But somehow people struggle to recognize those same dynamics when the target changes.

And perhaps that blindness itself is part of the problem.

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