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Fathers and Divorce: The Grief No One Sees
Why One Divorce Can Feel Like Twelve Different Losses
July 20, 2026
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Fathers and Divorce: The Grief No One Sees

When women divorce, the public conversation often emphasizes freedom, personal growth, empowerment, and the opportunity to begin again. Books, articles, support groups, and even friends reinforce the idea that she is beginning a new chapter of life. Men, by contrast, are far more likely to have their suffering overlooked or minimized. If they struggle, people may assume they are simply angry, bitter, or paying the consequences for their own mistakes. Their grief often goes unseen.

As a therapist who has spent many years helping people through grief, I’ve often been struck by how poorly we understand what divorce can mean for many men. People often talk about divorce as though it were a single event: “The marriage ended.” But for many men, divorce is not one loss. It is ten or fifteen losses, all arriving within a matter of months. No wonder so many struggle.

Part of the reason we miss this is because we misunderstand grief itself. When people think of grief, they usually think of death. A spouse dies. A parent dies. A child dies. We understand that these losses bring grief because something precious has been taken away.

But grief does not only follow death.

Grief follows loss.

And some experiences involve so many losses occurring at once that they can evoke a grief similar to the one that follows the death of someone we love.

Divorce is one of them.

Yet beneath the legal documents and the practical changes, many men are mourning an extraordinary number of losses all at once. Until we begin to see those losses, we will continue to misunderstand why divorce can be one of the most devastating experiences of a man’s life.


The Loss of a Wife

The most obvious loss is the marriage itself. Even when the relationship has been difficult, the loss of a spouse often means losing the person who at one time shared everyday life. The person who knew your routines. Who heard your stories. Who sat beside you at dinner. Who helped create a home. That daily companionship disappears almost overnight. The loss may have occurred long ago—perhaps even shortly after you were married—but it is only now that the loss becomes complete.


The Loss of Being Left

This may be one of the deepest wounds of all. When a spouse dies, the separation is usually beyond anyone’s control. Neither partner chose it, and it is not something either of them wanted. Divorce can be very different. If your wife decides to leave, the loss carries another painful message. Whether she intends it or not, many men hear: “I no longer choose you.” That is an additional loss and a powerful rejection. Many men begin asking questions that are difficult to answer. “If the person who knew me best decided to leave... what does that say about me?” The grief of divorce can often be intertwined with abandonment, shame, self-doubt, and a significant loss of confidence.


The Loss of Children

Perhaps no loss hurts more. Many fathers go from seeing their children every day to seeing them every other weekend—or even less. People often think fathers miss the birthdays and holidays. They do. But they also miss the ordinary moments: helping with homework, driving to soccer practice, bedtime stories, cooking dinner together, watching a movie on a rainy Saturday afternoon. Those ordinary moments, many thousands of them, are what fatherhood is made of. When they’re gone, the loss can be overwhelming.

The Loss of Home

A house is more than wood and drywall. It holds memories: first steps, Christmas mornings, family dinners, laughter, arguments, birthdays, watching your children grow. Leaving the family home often feels like leaving an entire chapter of your life behind. For many men the house is either sold or no longer your residence. That loss can be both painful and disorienting.

These losses bring something that surprises many people: chaos. Life is not simply different—it becomes disordered. The routines, relationships, roles, and sources of stability that once anchored a man’s life can disappear all at once, making it increasingly difficult to find a path back to solid ground.

This kind of chaos is familiar to anyone who has experienced the death of a loved one. Profound grief often shatters the order of life. It is this chaos that many men find most disorienting. The familiar ways of finding their center are gone, leaving them in a landscape that feels unfamiliar, unstable, and profoundly lonely.


The Loss of Purpose

Many men organize their lives around providing for their families. The long hours, the sacrifices, the stress of earning a living all make sense because someone they love depends on them. Purpose is often woven into responsibility.

After divorce, many continue working just as hard. But they return each evening to an empty apartment. The paycheck still arrives. The responsibilities continue. Yet the daily experience of providing has changed. The work remains, but the purpose feels different. For some men, it is as though the “why” behind years of effort has quietly disappeared.

The Loss of Identity

Many men don’t simply lose a marriage. They lose identities they have carried for years: husband, daily father, protector, problem solver, provider, family man. These are not merely titles. They become part of how a man understands himself and his place in the world.

When those identities are suddenly stripped away, many men quietly ask a question they never imagined having to face: Who am I now? Rebuilding a life after divorce often means rebuilding an identity as well—a process that can take years.

The Loss of Financial Security

Divorce often means selling a home, dividing retirement savings, paying attorneys, supporting two households instead of one, and, in many cases, paying child support or alimony. Years—sometimes decades—of careful planning and hard work can disappear with astonishing speed.

The financial impact reaches beyond bank accounts. Dreams are postponed or abandoned. Retirement may be delayed. Vacations disappear. Hobbies are set aside. A home that once represented stability becomes a memory. Financial security is more than money; it is the confidence that tomorrow will be manageable. When that confidence is shaken, it becomes another profound loss layered on top of all the others.


The Loss of Friends and Community

Divorce rarely affects only two people. Friendships often change. Couples choose sides. Churches become uncomfortable. Neighborhoods no longer feel like home. Even familiar restaurants or vacation spots may become reminders of a life that no longer exists.

For many couples, it is the wife who has served as the social conductor—maintaining friendships, organizing gatherings, keeping in touch with extended family, and sustaining the couple’s social life. When the marriage ends, many of those relationships disappear almost overnight. Invitations stop coming. Mutual friends drift away. Family connections become strained or vanish altogether.

A man’s world can quietly become much smaller, leaving him not only grieving the loss of his marriage but also the community that once surrounded it.

The Loss of the Future

When people marry, they almost always carry hopes for the future. They imagine building a life together, raising children, growing old side by side, celebrating holidays, welcoming grandchildren, traveling, retiring, and sharing the ordinary moments that make up a lifetime. These dreams become part of the marriage itself. They are not fantasies; they are emotional investments in a future that both partners expect to share.

When a marriage ends, that imagined future dies as well. The life the couple had been building together suddenly disappears. This is one of the least recognized losses of divorce. People grieve not only what has happened. They also grieve what will never happen.

Birthdays that will never be celebrated together. Vacations that will never be taken. Grandchildren who will never know the family as it was imagined. Growing old together becomes a future that no longer exists.

In many ways, this is grief for a life that was never lived but was deeply loved nonetheless.

The Loss of Being a Father

Many divorced fathers describe another painful loss. They still love their children every bit as much. Yet they may have little influence over daily routines, discipline, schools, medical decisions, or even where their children live. Loving deeply while having limited ability to protect, guide, or simply be present for your children is one of the most painful experiences a father can endure.

The loss is not simply one of control. It is the loss of everyday fatherhood. Bedtime conversations disappear. Helping with homework becomes less frequent. Family dinners, weekend routines, spontaneous hugs, rides to school, and quiet moments together may suddenly vanish or become occasional events governed by a custody schedule.

Many fathers also carry a constant awareness that important moments in their children’s lives are unfolding without them. First accomplishments, disappointments, new friendships, school events, illnesses, and ordinary daily experiences continue, but they are no longer there to witness them. They become spectators to a life they once helped shape.

This is a unique kind of grief because the children are still alive. The love remains fully intact. Yet the opportunity to live that love as a father is profoundly diminished.

The Loss of Reputation

Some men leave divorce carrying accusations. Others simply carry assumptions. People quietly wonder what he must have done. Friends become more distant. Coworkers become more cautious. Invitations become less frequent. Even when no one says anything directly, many men feel that they are being viewed through a different lens.

Our culture often reinforces these silent judgments. Divorced women are frequently portrayed as survivors, as women beginning a new chapter, rediscovering themselves, or reclaiming their lives. Divorced men, by contrast, are often viewed with suspicion. If the marriage ended, many assume he must have been controlling, emotionally unavailable, selfish, or somehow at fault. These assumptions are rarely spoken aloud, but they can be felt in conversations, in changed relationships, and in the subtle distance that develops between him and others.

Of course, some men bear responsibility for the end of their marriages, just as some women do. But cultural narratives often encourage us to ask what happened to her while wondering what he must have done. That difference shapes how compassion is distributed after divorce.

For many men, the result is a quiet but painful loss of reputation. They are not only grieving the end of a marriage; they are grieving the loss of how they are seen by the people around them.

The Loss of Hope

After enough losses accumulate, another danger appears. Some men stop believing that happiness is possible. Not because they are weak, but because everything that once gave their lives stability and meaning seems to have disappeared at the same time.

By now they are swimming in chaos. Every familiar landmark is gone. The routines that anchored them, the people who steadied them, the dreams that guided them, and the roles that defined them have all been disrupted. Chaos has a way of whispering a dangerous lie: There is no way out. Things will never be good again.

That lie can become one of the greatest dangers of divorce. The future begins to look like nothing more than an extension of today’s pain. Hope itself becomes another casualty.

Yet one of the most important truths about grief is that chaos is not permanent. It feels permanent while we are living through it, but it is not. As new routines emerge, new relationships form, and a new sense of purpose develops, hope can slowly return. The challenge is helping men survive long enough to discover that the voice of chaos is not telling the truth.

Death by a Thousand Losses

People sometimes ask why divorce affects men so profoundly. Perhaps they’re asking the wrong question. Imagine losing your wife, your children, your home, your daily purpose, your financial security, your identity, your friendships, your community, your future dreams, your reputation, your confidence, your hope, and the knowledge that someone once chose you above everyone else. Very few human experiences involve so many simultaneous losses. That is why divorce can produce such profound grief. Not because one thing was lost. But because an entire life disappeared.

A Final Thought

One of the greatest misunderstandings about grief is the belief that it belongs only to death. It doesn’t. Grief follows love. It follows attachment. It follows dreams. It follows identity. It follows every meaningful loss we experience.

For many divorced fathers, the deepest struggle is not the legal process itself. It is the accumulation of losses that follow it—the loss of daily fatherhood, home, community, identity, reputation, dreams, stability, and hope. Taken together, these losses create a kind of chaos that can make the future seem impossible to imagine.

Perhaps it is time to stop asking why so many divorced men struggle and begin asking what they have actually lost.

If we can learn to see divorce through the lens of grief rather than failure, we may finally begin to understand the silent suffering of millions of fathers. And with that understanding may come something many of them have long needed but seldom received: compassion.

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It seems that one famous plaster body of mother and child was wrong. The “mother” is actually a man and the child is not related to him.
For years the famous image of a mother protecting a child was projection. The DNA shows a man protecting a child that is not related to him.

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Feminism Cannot Be Reformed: It Must Be Destroyed Root and Branch

Janice Fiamengo’s new book is out, and this excerpt from the Foreword gives you a pretty good idea of what to expect. Janice goes straight to the heart of feminism and gives ample reasons for its demolition.

This is an important book. I hope you’ll get a copy for yourself—and maybe send one to someone who is even a little bit open to seeing the reality of feminism rather than the equality mask presented by feminists and so much of the media.

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October 19, 2026
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Parental Alienation: When Separation Becomes Erasure
Chapter 9 - Seeing Men Clearly



Chapter 9 - Seeing Men Clearly


Parental Alienation: When Separation Becomes Erasure

Losing daily contact with a parent is painful. Losing the relationship itself is something else entirely. Most custody disputes involve distance. Parental alienation involves something far more profound: the gradual disappearance of a parent from a child’s emotional world and, ultimately, from the child’s life, often reinforced by physical separation.

A child may still have access to a parent. Phone calls may be available. Visits may be scheduled. Court orders may remain in place. Yet over time the relationship begins to weaken, then fracture, and in some cases collapse. Affection gives way to suspicion. Familiarity gives way to distance. Love is gradually replaced by fear, anger, or indifference.


The Child Who Stops Calling

It often begins subtly. A child becomes reluctant to answer the phone. Conversations become shorter. Visits become strained. The rejected parent is bewildered. Nothing obvious has happened. No abuse. No abandonment. No dramatic betrayal. Yet the relationship appears to be dissolving.

The child begins speaking in language that sounds strangely adult. Old grievances are repeated. Minor mistakes become major offenses. Positive memories fade while negative interpretations multiply. The parent who was once loved becomes viewed almost entirely through a negative lens.


A Relationship Under Pressure

Children naturally want to love both parents. This is one of the most important realities to understand. Children generally do not enter the world looking for reasons to reject a mother or father. Their natural tendency is connection. They want both parents. They need both parents. They identify with both parents.

When children feel pressure to choose between parents, they often experience tremendous internal conflict. To reject a parent is, in some sense, to reject a part of themselves. This is why parental alienation can be so damaging. The child is not merely losing a relationship. The child is often losing a piece of his or her own identity.


The Research Begins to Notice

For many years, professionals paid little attention to the phenomenon. When fathers complained that children were being turned against them, they were often dismissed as bitter ex-spouses unwilling to accept divorce. Gradually, however, clinicians began observing patterns that were difficult to explain away.

Researchers and therapists noticed situations where children displayed extreme hostility toward a parent despite little evidence that the parent had done anything deserving such rejection. The child’s anger often seemed disproportionate, the accusations repetitive, and the thinking unusually rigid. The relationship appeared less like a normal response to parental shortcomings and more like the result of sustained influence.

Over time, the concept of parental alienation emerged as an attempt to describe these situations. Although professionals continue to debate definitions and terminology, few dispute that children can be influenced to fear, reject, or distance themselves from a parent. The question is not whether it happens. The question is how often. And what should be done when it does.


The Invisible Form of Family Violence

One way to understand parental alienation is to imagine a form of family violence that leaves no bruises. No broken bones. No emergency room visits. No police reports. Yet something precious is still being damaged: the bond between a parent and child.

A parent can recover from insults. A parent can recover from financial loss. Many parents never fully recover from losing a child. Not through death. Through rejection. The pain is difficult to describe. It is grief without a funeral. Loss without an end. Presence without relationship.


Why Children Are Vulnerable

Children trust the adults who care for them. That trust is necessary. Without it, childhood would be impossible. Yet the same trust that protects children can also make them vulnerable.

If a trusted adult repeatedly communicates that another parent is unsafe, uncaring, selfish, or unworthy, many children eventually absorb that message—not because they are foolish, but because they are children. The younger the child, the greater the vulnerability. A child has limited ability to independently evaluate competing claims. He relies heavily on the people he trusts. This is one reason parental alienation can be so powerful. It exploits one of childhood’s greatest strengths: trust.


The Father’s Voice

Although either parent can engage in alienating behavior, fathers often describe a particularly painful experience. Many enter court believing that if they remain calm, loving, and patient, the truth will eventually prevail. Instead, they sometimes discover that the relationship deteriorates while they wait.

Phone calls become less frequent. Visits become more tense. Years pass. Children grow older. The bond weakens. By the time anyone recognizes what has happened, much of the damage has already occurred.

One father described it this way: “I wasn’t losing a court case. I was losing my daughter.” That distinction captures the reality more accurately than any legal terminology. The issue is not primarily litigation. The issue is relationship.


The Child’s Loss

The greatest tragedy of parental alienation is often misunderstood. People assume the primary victim is the rejected parent. Certainly that parent suffers enormously. But a powerful and often unnoticed series of losses belongs to the child.

The child loses stories, memories, guidance, connection, identity, half of his history, and half of his family. Sometimes half of himself. Years later, many alienated children begin asking difficult questions. What really happened? Why did I stop seeing my father? Why did I believe those things? What did I miss?

Some find answers. Many do not. The lost years cannot be recovered.


Why We Didn’t Notice

Parental alienation reveals something important about the broader themes of this book. When a child loses contact with a father, many observers assume the father must have done something wrong. The possibility that the relationship itself might be under attack is often considered only much later.

This assumption flows from the same hidden layer we have seen repeatedly. Mothers are often viewed as natural caregivers. Fathers are often viewed as optional caregivers. When a child rejects a father, people frequently assume the father earned that rejection. When a child rejects a mother, people are more likely to ask what happened.

The difference is subtle. Yet it shapes perception. And perception shapes institutions. Just as it has throughout this book.

Men Are Good.

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October 15, 2026
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When in Doubt, Blame Men
How Widely Do Women Blame Men?
 

A recent analysis from the Survey Center on American Life highlighted a striking finding: 66 percent of Democratic women ages 18 to 29 said men’s behavior or actions contribute “a great deal” to the challenges women face in American society. Among Republican women the same age, the figure was 18 percent.

Here is the article’s original chart:

 


The contrast is dramatic. Young Democratic women were more than three times as likely as young Republican women to choose the strongest response. Across the age groups shown, democratic women were consistently more likely to answer this way.

The survey asked women how much the challenges facing women in American society were due to men’s behavior or actions. The available options were a great deal, a fair amount, hardly any, none at all, and unsure.

The original comparison tells us who selected the strongest answer. It does not tell us how many women attributed at least a fair amount of women’s challenges to men.

To examine that broader question, I looked at the survey’s underlying data using its main survey weight.

 

In this analysis, approximately 67 percent of young Democratic women chose a great deal, and another 29 percent chose a fair amount. Total those and you get 96.4 percent.

That is nearly every young Democratic woman in the sample. Nearly 100% of democratic women between the ages of 18-29 attributed at least a fair amount of women’s challenges to the behavior or actions of men.

The Republican result also looks very different once the second response is included. Approximately 18 percent chose a great deal, while 49 percent chose a fair amount. Together, that comes to about 67 percent—roughly two-thirds.

When we total “great deal “ and “fair amount“ it reveals something the original comparison obscures: attributing a substantial share of women’s societal challenges to men is widespread among young women in both parties.

Now let’s look beyond the youngest age group.

 

Among Democratic women, the combined total exceeds 90 percent in every age group shown.

The Republican pattern is also revealing. In this sample, the combined percentage is higher in the older age groups. Older Republican women are more likely than younger Republican women to attribute at least a fair amount of women’s challenges to men.

In every Democratic and Republican age group shown, roughly two-thirds or more of women attributed at least a fair amount of women’s societal challenges to men.

What began as a finding about young Democratic women has become a much broader finding about women across generations and party lines. Two thirds of women seem to attribute a fair amount of women’s challenges to men’s actions or behaviors. To me that is a stunning finding.

There is another dimension to consider: education.

 

But once again, stopping at the strongest answer leaves out part of the picture.

Including a fair amount reveals the broader educational pattern shown in the chart. The combined responses suggest a stronger tendency to attribute women’s challenges to men at higher levels of education, even though the strongest response alone does not rise consistently across the categories.

So what do these findings mean?

Nearly universal agreement among young Democratic women, more than 90 percent across Democratic age groups, and substantial majorities among Republican women suggest that seeing men as a significant source of women’s difficulties has become a widely shared perspective.

I see these findings as a strong indication of how successfully the feminist narrative has encouraged women to blame men and male power for their difficulties. It seems clear to me that this message can encourage a victim mentality. The survey does not establish why women answered as they did, but the pattern is consistent with that narrative’s influence. And it extends well beyond young Democratic women: substantial majorities of women in every age group shown, in both parties, attributed at least a fair amount of women’s societal challenges to men.

 

One appeal of that narrative is the explanation it offers: the difficulties women face are not entirely their responsibility; a substantial share of the blame belongs to men. Recognizing some men being a problem is reasonable. Making men an explanation for women’s difficulties is ridiculous. Just imagine men claiming that their difficulties were due to women as a group. Laughable.

What do these findings tell us? What might the impact of these ideas be? We have had decades of feminists telling women that so many of the problems they face are not their fault, that they have been wronged at the hands of men, that they are victims. One of the obvious results of this massive psyop is to diminish women’s accountability. When you believe someone else is the reason for your troubles it relieves you of needing to seek responsibility. If you are not responsible then you are likely not going to be accountable. What might that do to her? What happens to people when their accountability drops? Here are a few ideas of what psychological costs can follow a victim mentality/lack of accountability:

  1. Less self-examination. “How did I contribute?” gets replaced by “Who did this to me?” That makes it easier to repeat the same mistakes​, and blame others.

  2. More defensiveness. Feedback can feel like an unfair accusation rather than useful information.

  3. Difficulty repairing relationships. Apologizing, acknowledging someone else’s pain, and changing behavior become harder if the person sees responsibility as entirely belonging to the other party.

  4. A diminished sense of agency. If others are always the cause of your difficulties, you may also come to believe that improvement depends entirely on them. Your focus becomes changing them rather than changing yourself.

  5. Growing mistrust and resentment. Expecting mistreatment can encourage defensive or uncooperative behavior, which may provoke responses that reinforce the original expectation. Research on sensitivity to being victimized supports that possible cycle.

Do you think these five may be related to women seeing others as being responsible for their challenges? Do you think they fit with a feminist narrative that repeatedly explains women’s difficulties through men’s behavior and male power? Does that narrative help women recognize both external obstacles and their own choices, or can it encourage blame at the expense of agency?​ ​Have you seen any of this in your family, relationships, or work?

​Let me know what you think.

​Men Are Good


Source: Survey Center on American Life, 2025 Civility and Morality Survey, a survey of 5,451 U.S. adults conducted through Ipsos KnowledgePanel. The original article reports 66 percent for young Democratic women selecting “a great deal”; the weighted analysis used for the additional charts gives approximately 67 percent. The 96.5 percent combined figure uses unrounded values. The additional charts and subgroup figures are from my analysis.

Original article: https://www.americansurveycenter.org/significant-figures/young-women-are-the-most-likely-to-believe-that-men-are-at-the-root-of-their-problems/

Survey topline and methodology: https://www.americansurveycenter.org/wp-content/uploads/2025/11/Civility-and-Morality-Survey-Topline-1.pdf

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October 13, 2026
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A New Documentary Takes on Feminism
Meet filmmaker Les Lanphere and his upcoming film, Deceived: The Ruin of the Modern Woman.

I had a great conversation today with filmmaker Les Lanphere, who is working on a provocative new documentary called Deceived: The Ruin of the Modern Woman.

Les is an experienced documentary filmmaker whose previous work includes Calvinist, Spirit & Truth, and Cessationist. In addition to his independent documentaries, he has worked on major, large-budget film productions, bringing valuable experience from the broader film industry to his own projects. His newest documentary takes on a very different subject: feminism and its impact on women, men, families, and society.

What particularly interests me about this project is its willingness to challenge one of our culture’s most deeply entrenched assumptions: that feminism has been a force for good in women’s lives. Les takes a much more provocative position. His film sets out to expose the consequences of a movement that claims to liberate women but has often left them worse off.

The film approaches these questions from a Christian perspective, examining how feminism has reshaped our understanding of women, men, marriage, and family life. Les is asking important questions that deserve far more attention than they typically receive, and I’m delighted to see a filmmaker willing to tackle them so directly.

Here’s the trailer for the upcoming film:

Helping bring the film to life

The project’s crowdfunding campaign has already reached its original fundraising goal, which is wonderful news. But producing a documentary is an expensive undertaking, and additional contributions are still welcome and appreciated.

If you believe that feminism deserves serious scrutiny and that alternative perspectives should have an opportunity to be heard, consider supporting the project.

Support Deceived: The Ruin of the Modern Woman on Kickstarter

I’ll be interviewing Les soon for Men Are Good, and I’m looking forward to exploring his plans for the film, what motivated him to make it, and what he hopes audiences will take away.

Stay tuned. I think this will be a fascinating conversation.

Men Are Good.

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