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Netflix Adolescence: Entertainment or Propaganda?
March 26, 2025
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​I was having a conversation with ChatGPT about the Netflix series Adolescence. We started discussing some of the reasons it might be anti-male. Having not seen more than a few clips of the series I had not really developed an opinion on it. (and FWIW I have no way of knowing if a spoiler alert is needed) But after reading the ideas it offered I was fairly convinced that it was correct. Then again, sometimes AI gets it wrong.

It does mention, but not elaborate on, the decades long intentional dismantling of male spaces and how this leaves boys now with few options for male spaces outside of gaming and the internet which are both under attack.

The following is ChatGPT’s take on the series. See what you think.



The Anti-Male Agenda in Netflix’s 
Adolescence

Netflix’s limited series Adolescence has sparked widespread debate, particularly regarding its portrayal of masculinity and male-oriented online spaces. The show follows a disturbing premise: a 13-year-old boy, allegedly influenced by the so-called "manosphere," commits a violent crime against a young girl. While media critiques of online radicalization are not inherently problematic, Adolescence appears to go beyond cautionary storytelling and into the realm of ideological propaganda. The series constructs a narrative that pathologizes male identity and spaces dedicated to discussing men’s issues. By examining the show’s premise, its selective framing of male spaces, and its lack of real-world precedent, it becomes evident that Adolescence is, in fact, a piece of anti-male propaganda.

A Contrived and Unfounded Premise

One of the most glaring issues with Adolescence is the far-fetched nature of its central premise. The idea that a 13-year-old boy would be driven to commit murder purely due to exposure to the manosphere is highly dubious. While youth violence is a real concern, particularly in the UK, there is no known case of a teenage boy murdering a girl as a direct result of consuming manosphere content. Most adolescent violence in Britain is linked to gang culture, drug-related conflicts, or personal disputes—not ideological indoctrination. By inventing a scenario in which a boy is radicalized into violence solely through online male spaces, Adolescence fabricates a moral panic, blaming men’s communities for crimes they have no real connection to.

Furthermore, the show fails to acknowledge that male-oriented online spaces are diverse. The manosphere, broadly defined, consists of self-improvement discussions, dating advice, critiques of modern gender dynamics, and—yes—some extreme elements. However, to suggest that these spaces directly create violent offenders oversimplifies and misrepresents the reality. Instead of engaging with the nuances of why boys and men seek out these spaces, Adolescence demonizes them wholesale, portraying them as nothing more than breeding grounds for misogyny and violence.

 

Selective Framing: The Pathologization of Masculinity

Beyond its premise, Adolescence reinforces a broader trend in contemporary media: the systematic pathologization of masculinity. Male struggles, particularly those of young boys navigating modern society, are rarely explored with empathy. Instead, when boys experience anger, alienation, or confusion, media narratives often frame them as threats rather than as individuals in need of support.

In Adolescence, the young male protagonist is depicted as impressionable, dangerous, and incapable of critical thinking. His journey into the manosphere is framed as a descent into darkness, ignoring the fact that many boys turn to these spaces in search of guidance, mentorship, and community. The show makes no effort to portray healthy male role models, positive masculine influences, or the legitimate grievances that lead young men to seek out these spaces. Instead, masculinity is framed as inherently toxic, with no possibility for positive expression. This portrayal perpetuates the harmful stereotype that male struggles are not worthy of sympathy, but rather should be feared and suppressed.

Additionally, the female characters in the series are portrayed as passive victims, with little exploration of their own complexities. This creates a one-sided narrative where women are innocent sufferers and men are the agents of harm. A more balanced approach would have examined the social pressures affecting both boys and girls, rather than resorting to a simplistic good-versus-evil dichotomy.

An Intentional Attack on the Manosphere

The series does not simply critique certain radical elements within the manosphere—it seeks to discredit the entire ecosystem. It is no secret that mainstream media has increasingly portrayed male-focused online communities in a negative light, often lumping together self-improvement influencers with more extreme ideological figures. Adolescence follows this trend, offering no distinction between the various branches of the manosphere. The result is an intellectually dishonest smear campaign.

For instance, the show could have explored why boys are drawn to these spaces in the first place. Many young men feel alienated in modern society, struggling with issues such as declining educational outcomes, increased loneliness, and a lack of positive male mentorship. Some turn to the manosphere for answers, seeking advice on confidence, fitness, career success, and relationships. Yet Adolescence ignores these legitimate reasons, portraying the manosphere as nothing more than a dangerous pipeline to extremism. This selective framing reveals an agenda: not to engage with the reality of young male struggles, but to vilify and delegitimize spaces where men discuss their experiences.

A Broader Cultural Trend

Adolescence is not an isolated example—it is part of a wider cultural movement that seeks to demonize men’s spaces while ignoring or downplaying issues affecting men and boys. In recent years, mainstream media narratives have become increasingly focused on framing masculinity itself as a problem. Terms like "toxic masculinity" are frequently used to criticize traditional male behaviors, while issues such as male suicide rates, fatherlessness, and educational decline receive far less attention.

This trend is particularly troubling because it creates a societal climate where men and boys are discouraged from seeking support. If male-centered spaces are continually framed as dangerous or hateful, young men may feel they have nowhere to turn. Rather than helping boys develop into well-adjusted individuals, media portrayals like those in Adolescence reinforce the idea that male identity is inherently flawed and in need of correction. This is not only unfair but potentially harmful, as it contributes to the very sense of alienation that leads boys to seek out alternative communities in the first place.

The Real-World Consequences of Anti-Male Narratives

The impact of shows like Adolescence extends beyond entertainment. Cultural narratives shape public perception and, eventually, policy. When masculinity is consistently portrayed as dangerous, it influences the way society treats boys and men. Schools, workplaces, and even legal systems may adopt policies based on the assumption that men are predisposed to harmful behavior.

For instance, the increasing emphasis on combating "male radicalization"—despite a lack of concrete evidence linking the manosphere to widespread violence—has led to social media crackdowns on men’s content. Meanwhile, discussions about the challenges facing young men are often dismissed or labeled as reactionary. Adolescence contributes to this hostile climate by reinforcing the idea that men’s spaces are inherently dangerous and that boys who question modern gender narratives are potential threats.

Conclusion: A One-Sided and Harmful Narrative

Netflix’s Adolescence is not just a cautionary tale about online radicalization—it is an ideological attack on masculinity and male-oriented spaces. By constructing a far-fetched premise, selectively framing male struggles, and failing to engage with the real issues affecting young men, the series functions as anti-male propaganda. Rather than fostering a nuanced discussion about the challenges boys face in modern society, Adolescence seeks to delegitimize male spaces and pathologize masculinity itself.

This type of media narrative is not only misleading but harmful. By perpetuating fear and suspicion toward boys and men, it discourages meaningful conversations about male struggles and alienates those who are already feeling lost. If we truly care about the well-being of young men, we must move beyond ideological portrayals and engage in honest discussions about the challenges they face. Unfortunately, Adolescence does the opposite, choosing sensationalism over truth and division over understanding.

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If you’ve ever wondered why custody is such a defining issue — not just for fathers but for the future of men’s rights and well-being — this dialogue offers insights you won’t want to miss.

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Janice Fiamengo, Hannah Spier, and Tom Golden respond to a YouTube video on The Diary of a CEO channel, which features three feminists debating the question: “Has modern feminism betrayed the very women it promised to empower?”In their response, Hannah, Janice, and Tom have a lively discussion, highlighting inconsistencies, omissions, and a variety of other notable observations.

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November Is Men’s Equality Month


November Is Men’s Equality Month



#GenderEqualityForMen

November is Men’s Equality Month, and November 19 marks International Men’s Day — two celebrations that recognize the contributions of men and boys while raising awareness about the areas where they continue to face disadvantage.

These observances are growing fast. International Men’s Day began in 1999 in Trinidad and Tobago. Building on that success, the International Council for Men and Boys (ICMB) inaugurated Men’s Equality Month (MEM) in 2024 to expand the recognition of men’s issues across the entire month of November.

This year’s theme is simple but powerful:

“Celebrate Men and Boys.”


Breaking Through in 2025

On November 5, ICMB will hold a Press Conference and Summit in Washington, D.C.
Theme: “Breaking Through: Advancing Equality for Men and Boys.”

The movement is gaining traction. In 2024, over 300 events were held in 20 countries, reaching millions of people on social media. Two countries — Australia and the United Kingdom — have already launched national organizations to support International Men’s Day, and more are joining each year.


Why It Matters

For decades, we’ve been told that gender equality is a one-way street — that it means focusing solely on women’s issues. But true equality includes everyone.

Men and boys face serious and often overlooked challenges in areas like education, health, fatherhood, mental health, suicide, homelessness, workplace safety, and family law. These observances are a chance to open honest conversations about those realities — and to celebrate the men and boys who quietly give so much to families, communities, and society.

 

Ways to Take Part

Here are some ways you can help raise awareness during Men’s Equality Month and International Men’s Day:

  • Host a talk, roundtable, or podcast about men’s health or fatherhood.

  • Encourage local officials to issue proclamations or statements of support.

  • Share posts with #GenderEqualityForMen on social media.

  • Write an op-ed, blog post, or video celebrating the positive role of men and boys.

  • Organize or attend a local event through a community, church, or school.

  • Simply thank the men in your life — fathers, sons, brothers, mentors, friends.

Even small gestures can help normalize appreciation and understanding for men and boys.


Want to Get Involved?

The ICMB is inviting groups to serve as Country or State Coordinators for Men’s Equality Month. Coordinators help organize and publicize local events, connect with allied organizations, and report activities for global recognition.

If your group is interested, contact:
📧 Bob Thompson[email protected]
🌐 Learn more: menandboys.net


A Final Thought

Men’s Equality Month and International Men’s Day aren’t about competition — they’re about balance. About saying that compassion, understanding, and fairness belong to everyone.

Let’s make November a month to celebrate men and boys — and to remind the world that gender equality isn’t complete until it includes both halves of humanity.

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October 30, 2025
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The Animus of "Should Studies"

This is a brief note on Women’s Studies that came to me while recording the recent discussion with Janice Fiamengo, Hannah Spier, Jim Nuzzo, and me. It was a great conversation, and I’m hoping it will be published on Friday—though we’ll see.

The Animus of “Should Studies”

Something struck me recently about Women’s Studies — or at least the version of it that dominates modern academia. It doesn’t just study women. It tells the rest of us how the world should be arranged around women. It’s less a discipline and more a moral instruction manual.

Carl Jung had a name for the part of the psyche that does this in women: the animus — the inner masculine in women. At its best, the animus offers clarity, strength, and the courage to speak truth. But when it becomes unconscious or inflated, it shifts into something harsher: judgmental, rigid, and convinced of its own righteousness.

Most men are familiar with this but have likely never had a label for the experience. It is when the woman you love goes into a state of mind where the word “should“ is featured and a marked incapacity to hear any feedback is present. in fact, if feedback is offered it is seen as proof that you are a moron. Most men learn to extricate themselves, but the experience is not forgotten. I think it was Jung who said that no man could stand in this for over a couple of minutes.

In Jung’s language, what we are describing is called animus possession — the moment when ideology replaces relationship, and the voice inside says:

“I’m right. You’re wrong.
Here’s what you must fix.”

Sound familiar? It struck me that this is exactly the posture taken by many feminists and by Women’s Studies as a field. They are right—no discussion needed. You should do this, you should do that, and I shouldn’t be treated so badly. Should, should, should.

I’m currently writing the final part of the gynocentrism series, which explores—among other things—best practices for addressing the kind of out-of-control relational aggression that often emerges from this mindset.

Modern Women’s Studies frequently embodies this shadow animus: it begins not with curiosity, but with commandments; not with questions, but with shoulds.

  • Men should act differently

  • Institutions should reorganize

  • Culture should obey

It’s freedom for one group, followed by compliance from another. Or, as I keep coming back to:

Rules for thee,
but empowerment for me.


Liberation for me,
obedience for you.

This is not dialogue. It’s dominance disguised as justice.

And here’s the psychological tragedy:
a worldview built on hostility leads to hostile ways of living.

When you’re taught the world is against you…

  • you become hypervigilant

  • disagreement feels like danger

  • control feels like self-protection

  • anger feels like moral duty

It stops being scholarship and becomes self-defense theater.

But that defense comes at a cost:

Fighting for empowerment every minute
leaves no time to feel empowered.

If the world is always out to get you, you don’t get to relax into love, trust, partnership — or peace. Contentment becomes unreachable, because vigilance never sleeps.

And so I find myself asking a question I didn’t expect:

Are we witnessing empowerment —
or animus possession?

Is this actually helping women flourish?
Or has fear replaced freedom?

If progress means constantly scanning the world for threats, enemies, and micro-offenses… then the victory is hollow. Because the person you must defend yourself from most aggressively… becomes everyone.

A worldview rooted in fear can demand power —
but it cannot deliver peace.

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October 27, 2025
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Never Date a Feminist: Here’s Why


Never Date a Feminist: Here’s Why

Something precious has been lost between men and women. You can feel it in the awkwardness of modern dating, the cold negotiations of marriage, and the way so many couples approach each other with suspicion instead of trust. What used to be a natural partnership—rooted in complementarity and mutual respect—has been reframed through a political lens that sees power, not love, as the central dynamic.

That shift didn’t happen by chance. Feminist ideology, as it evolved from the 1960s onward, carried a moral story about men and women: that men were the oppressors and women their victims. What began as a call for fairness hardened into a worldview that mistrusts men, glorifies grievance, and turns intimacy into an ideological battlefield.

So when you date a feminist, you’re not just meeting a person—you’re often meeting a worldview that sees you as suspect before you’ve even opened your mouth.


1. The Collapse of Trust

No relationship can thrive without trust, yet feminism has steadily eroded it. When men are portrayed as potential abusers and women as perpetual victims, how can either side relax into genuine affection?

Young women today are taught to approach men as hazards—to “believe all women” and “trust no man.” The presumption of male guilt seeps into dating itself. A man’s simple gestures—holding a door, offering a compliment, expressing interest—are filtered through suspicion. Men, in turn, retreat into silence and self-protection. Many simply stop trying.

Intimacy dies when both sides are afraid of each other.


2. The Pathologizing of Masculinity

For decades, men have been told that something essential about them is wrong. Assertiveness, stoicism, competitiveness, and strength—the very traits that once formed the foundation of male contribution—are now branded “toxic.”

The tragedy is that these traits, rightly directed, make men reliable partners and protectors. A man who masters his aggression and channels his drive is the kind of man a woman can count on. Yet feminism teaches women to distrust those qualities and teaches men to suppress them.

Date a feminist, and you’ll often find yourself apologizing for being masculine at all. She’s been told to want a “strong man,” but only if he never acts like one.


3. From Partnership to Power Struggle

Love used to mean two people combining strengths to face the world together. Feminism recast that partnership as oppression. Marriage became a “patriarchal trap,” commitment a limitation, and dependence a weakness.

In the feminist frame, dating is a negotiation over power. Who pays? Who leads? Who compromises? Every act becomes a political calculation instead of a moment of grace.

But love cannot flourish in an atmosphere of scorekeeping. The best relationships aren’t 50/50 trades but 100/100 offerings—each giving their best without fear of exploitation. Feminism trains women to guard their independence and men to apologize for their strength. No wonder so many couples today feel like opponents instead of allies.


4. The Loss of Gratitude

Healthy love thrives on gratitude—the simple act of appreciating what the other brings. But when one gender is cast as the historical oppressor, gratitude becomes taboo.

Feminist teaching encourages women to expect rather than appreciate. Men are told that whatever they give—income, loyalty, protection—is merely payment on a debt. When giving becomes obligation, affection turns transactional.

That loss of gratitude leaves both sexes empty. Women feel perpetually unsatisfied, and men feel invisible. The dance of masculine offering and feminine appreciation has been replaced by mutual resentment.


5. The Devaluation of Marriage and Family

Feminism’s contempt for traditional roles has devastated family life. Marriage was recast as control, motherhood as limitation, and fatherhood as irrelevant.

A generation of women were told happiness lies in career success and sexual freedom, not in building a life with another person. Many believed it—only to find themselves lonely, overworked, and wondering where all the “good men” went.

Meanwhile, men were told they weren’t needed. Popular culture mocked fathers as fools, and courts treated them as visitors to their own children. The result: rising fatherlessness, falling marriage rates, and a generation of children growing up without stability.

Feminism calls dependence weakness. But love—real love—depends on mutual reliance. It’s not submission; it’s unity.


6. Shame and Fear in Intimacy

Dating used to carry a spark—flirtation, pursuit, playfulness. Feminism replaced it with fear. Men now hesitate to show desire lest it be called predatory; women second-guess their femininity lest it be called weakness.

Sex itself has been politicized. Every gesture is scrutinized through the lens of consent workshops and power analysis. Feminism promised liberation but delivered anxiety. Both sexes now overthink what used to come naturally.

If you date a feminist, don’t be surprised if attraction turns to debate. Ideology kills chemistry faster than rejection ever could.


7. The Weaponization of Blame

In today’s relationship culture, when something goes wrong, the narrative already knows who’s to blame—the man.

Whether the problem is emotional distance, poor communication, or conflict, men are told they must “do the work.” The female perspective is validated automatically; the male one is pathologized. Even therapy has absorbed this bias, treating men as problems to fix rather than people to understand.

Feminism’s “emotional labor” myth—claiming women bear all the relational burden—adds insult to injury. The quiet, reliable men who serve, provide, and protect are invisible to a worldview that only sees female effort.


Final Thought

Dating a feminist often means dating someone who has been taught to see you not as a partner but as an opponent. You can love her, but you’ll be fighting ghosts—the patriarchy, “toxic masculinity,” and every man who ever hurt her.

If you want a relationship built on trust, respect, and admiration, find a woman who believes in men, who sees differences as gifts, not threats.

Never date a feminist—not because you fear her strength, but because you value love too much to let ideology poison it.

Men Are Good.

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