MenAreGood
The Bias We Pretend Doesn't Hurt Boys
How a Culture Built to Protect Girls Leaves Boys Unseen and Unheard
November 24, 2025
post photo preview


Every now and then, a simple classroom exercise reveals something profound about human nature. Jane Elliott’s famous “blue-eyes/brown-eyes” experiment did exactly that. Many of you will remember it: the day after Martin Luther King Jr. was assassinated, Elliott, a third-grade teacher in Iowa, decided her students needed to understand prejudice in a way a lecture could never accomplish.

So she divided the children by eye color.

One group was told they were smarter, kinder, and better behaved. The other group — their own classmates and friends — were told they were not. Nothing about the children changed except the message they were given.

That was enough.

Within minutes, the “favored” students stood taller and spoke more confidently. They completed work more quickly and volunteered answers with pride. The disfavored group wilted. Their shoulders rounded. Their test scores dropped. Some withdrew, others grew angry. A few even began to believe the negative things said about them.

Elliott hadn’t created new children. She had created a new context — one in which the adults in power defined who deserved approval and who didn’t.

The experiment showed something we often forget: children are exquisitely sensitive to the attitudes and expectations of the people who guide them.

Even subtle cues from authority can become destiny. A raised eyebrow, a dismissive tone, a slogan on the wall — all of it shapes who children believe they are allowed to be.

Elliott’s students went through only a single day of being “favored” or “disfavored,” and it changed their behavior, confidence, and even cognitive performance.

Imagine, for a moment, what would happen if one group of children lived like this not for a day, but for years. Imagine if the message they heard — from teachers, media, curriculum, and culture — told them that something essential about them was wrong.

Imagine if they were boys.

That’s where we’re headed. But before we get there, we need one more piece of the puzzle.

Because psychologists later discovered that what Elliott demonstrated dramatically in a classroom is also happening quietly inside children every day. They even gave it a name.

It’s called stereotype threat.

And it explains far more about our boys’ struggles — and our cultural blind spots — than most people realize.


What We Learned From Girls and Math

Stereotype threat is a simple idea with enormous consequences.

It refers to what happens when a person fears confirming a negative stereotype about their group. That fear — often subtle, often unspoken — increases anxiety, reduces working memory, undermines confidence, and lowers performance.

It is not about ability.
It is about expectation.

And most people first learn about stereotype threat in one particular context: girls and math.

For decades, girls were surrounded by the quiet cultural rumor that “girls aren’t good at math.” Teachers didn’t always say it directly. They didn’t have to. It floated around in a thousand small ways: textbook examples, facial expression, who was called on in class, who was encouraged and who was consoled. Girls absorbed it the way plants absorb light.

Researchers found that when girls were subtly reminded of this stereotype—even by something as small as checking a gender box at the top of a math test—their scores dropped. Anxiety went up. They second-guessed themselves. They disengaged.

The story was not about intelligence.
It was about identity under pressure.

The response from the educational system was swift and well-funded. Millions of dollars flowed into programs designed to counteract the stereotype threat girls faced in math:

  • teacher trainings

  • new curricula

  • role model programs

  • classroom redesign

  • mindset interventions

  • special grants

  • girls-only STEM groups

  • national awareness campaigns

All created to make sure young girls never again felt that mathematics was “not for them.”

And let me say this clearly: I support that work completely. No child should carry the weight of a negative stereotype when they’re simply trying to learn.

But something interesting happened.

As we were rallying national resources to eliminate a relatively narrow, subject-specific stereotype affecting girls in one academic domain….we failed to notice a far larger, far more toxic stereotype spreading over boys.

A stereotype not about arithmetic or algebra, but about their very nature.

A stereotype not whispered quietly, but broadcast loudly.

And unlike the stereotype about girls and math, this one has no funding, no programs, no protections, and no advocates in the institutions that shape boys’ lives.

That brings us to the part of the story almost no one wants to discuss.

The Stereotype Threat No One Will Name: What Boys Hear Every Day

If stereotype threat can undermine a girl’s confidence in math, imagine what happens when the stereotype isn’t about a subject…but about who you are.

Unlike girls, boys today aren’t navigating a single academic stereotype. They are navigating a cultural identity stereotype — one that targets their character, their intentions, their value, and their future.

And it’s everywhere.

Walk into almost any school, turn on almost any youth-oriented media channel, look at the messaging in teacher trainings, HR seminars, political slogans, and popular entertainment. The language aimed at boys is unmistakable:

  • “Boys are toxic.”

  • “Masculinity is inherently dangerous.”

  • “Men are oppressors.”

  • “Patriarchy is your fault.”

  • “You are privileged, even when you’re struggling.”

  • “The future is female.”

  • “Believe all women”

  • “We need fewer men like you and more women in charge.”

  • “Boys don’t mature, they get socialized into violence.”

Imagine hearing messages like this from every angle: teachers, counselors, the news, college brochures, viral videos, and political speeches. Even prime-time awards shows repeat the same theme: something is wrong with boys and men.

This is not a stereotype about ability. This is a stereotype about identity, morality, and worth.

And boys absorb it​, like plants absorb the light.

Even the well-behaved ones.
The gentle ones.
The kind-hearted ones.
Perhaps especially the kind-hearted ones.

Because they are the ones who listen most closely to adult expectations. They care what adults think. And when every signal suggests there is something wrong with being male, boys begin to feel it in the same way Jane Elliott’s “less favored” children did:

  • some withdraw

  • some grow angry

  • some become depressed

  • some try desperately to prove they’re “safe”

  • some silence themselves around girls

  • some tune out and give up

Many learn to walk on eggshells.
Many learn to mask who they are.
Some feel ashamed before they even understand why.

This is stereotype threat on a scale our culture has never been willing to examine.
It undermines boys’ confidence not only in school, but in relationships, leadership, belonging, and moral value. It doesn’t hit one subject — it hits the entire self-concept.

And here’s the tragic irony:

When girls faced a stereotype affecting a single academic domain (math), our entire educational system mobilized. But when boys face a stereotype that frames their entire identity as suspect, dangerous, or defective…we look away.

Worse — we call it “progress.”

No grants.
No programs.
No protective messaging.
No teacher training on “encouraging healthy masculinity.”
No funding streams labeled “male resilience,” “male identity support,” or “boys’ psychological development.”

Nothing.

And yet we know from the psychology: stereotype threat doesn’t care which direction it flows. It hurts anyone subjected to it. Girls. Boys. Adults. Elders. Anyone.

The difference is that girls’ stereotype threat is treated as a national emergency, while boys’ stereotype threat is treated as an inconvenient truth best left unmentioned.

But the boys feel it.
They feel it deeply.
And it is reshaping an entire generation.

When you place a child in the “disfavored” group in Jane Elliott’s classroom, the effects show up almost immediately: withdrawn posture, lowered confidence, anger, sadness, and declining performance. Now imagine that same dynamic stretched across a childhood—not for a day or two, but for years.

That is what today’s boys are living through.

We’re watching the results play out right in front of us, but we rarely connect the dots. The signs are everywhere, yet hidden in plain sight:

Boys are falling behind academically.

Not by a little.
By a lot.

They earn:

  • lower grades,

  • fewer honors,

  • and far fewer college degrees.

Reading and writing gaps—never small—have now grown ​in size.

But we don’t ask whether constant negative messaging about male identity might be a factor. Instead, we say boys should “step up,” “apply themselves,” or “be less lazy,” as though shame has ever been a motivator.

Boys are disengaging from school.

Teachers say boys participate less. They’re more likely to tune out, act out, or withdraw. When a child believes he is viewed with suspicion, he stops coming forward.

This isn’t a mystery.
It’s textbook stereotype threat.

Boys are struggling socially.

A boy who believes his masculinity is problematic becomes hesitant. He won’t take risks socially. He won’t lead. He won’t assert himself. He won’t approach others. He is more likely to isolate or escape into online worlds where he is not judged simply for being male.

Boys are avoiding leadership roles.

They know one wrong move can be labeled “toxic,” “aggressive,” or “harmful.” So they hold back—especially in mixed-gender settings.
They self-limit long before anyone else has to.

Boys are losing their sense of belonging.

When you’re told repeatedly that your group is the source of society’s problems, you don’t imagine yourself as part of the community’s solution.
You imagine yourself on the outside.

Boys are suffering emotionally.

Rising rates of depression.
Rising rates of anxiety.
Rising suicide rates among adolescent boys.

And yet we never ask whether telling boys they’re dangerous or defective might be harming them psychologically. Just imagine telling any other group that the world would be better with less of them in it.

And then… boys stop asking for help.

Because why would you ask for help from a system that tells you that you’re the problem?

Boys, who already face the biological challenges of testosterone, the additional social push from precarious manhood, and the resulting male hierarchy, now carry an added layer of identity threat that undermines their confidence across every domain of life.

This isn’t subtle.
It isn’t accidental.
And it isn’t without consequences.

But here’s the part that should trouble us most:
We would never tolerate this treatment for girls. Ever.

If any institution—even unintentionally—sent girls negative messages about their identity, we would demand reform, new funding, and a national conversation.

But with boys?
We call it “accountability.”
We call it “progress.”
We call it “teaching them to be better.”

No.
It’s teaching them to disappear.

Part two will examine what creates and maintains this double standard.

Men Are Good.

community logo
Join the MenAreGood Community
To read more articles like this, sign up and join my community today
0
What else you may like…
Videos
Posts
Articles
January 22, 2026
Something Wicked

Today’s conversation is with three women who share something rare: they can see through the fraud of feminism—and they’re willing to say so out loud.

Hannah Spier, M.D. (a psychiatrist from the mental-health world) breaks down how feminist ideology has seeped into therapy culture and quietly turned “help” into a kind of self-worship—often at the expense of families and men.
https://hannahspier.substack.com/

Janice Fiamengo, Ph.D, brings the historical lens, showing that feminism has never really been about “equality,” but about power—and how the story has been rewritten so effectively that even critics sometimes repeat the mythology.
https://fiamengofile.substack.com/

And Carrie Gress, Ph.D., author of Something Wicked (releasing now), lays out the argument that feminism and Christianity aren’t compatible—because feminism functions like a shadow religion: its own moral framework, its own commandments, its own “sins,” and its own sacred cow (female autonomy). ...

01:13:49
December 20, 2025
Bias Against Men and Boys in Mental Health Research

This video is a summary of the three studies we have examined the last three Saturdays. It’s a brief and relaxed look at the high points of those articles. Here’s a summary:

This video examines a pattern I’ve seen repeatedly in psychological research: when data complicates the familiar story of men as perpetrators and women as victims, the data about boys and men often disappears. Using three real studies—on teen dating violence, reproductive coercion, and “masculine norms”—I walk through how boys’ suffering is minimized, misrepresented, or erased as research moves from full reports to media headlines and public policy. What emerges is not just sloppy science, but a troubling bias that shapes how we see boys, men, and masculinity itself.

00:10:31
August 07, 2025
Are Men Great of Good? Yes!

Time for a male-positive message. I created this video a while back, but its message remains as important and timeless as ever. I’d love for it to reach boys who’ve been told—explicitly or implicitly—that there’s something wrong with being male. After so much negativity about men and masculinity, they need to hear something different. They need to hear something true, strong, and affirming.

00:04:59

Something men seem to do all the time that women seem to find extreamaly unlikely or impossible.

Made me laugh!!

https://www.facebook.com/share/v/1AKtUoYg8x/?mibextid=wwXIfr

https://www.facebook.com/share/r/1FwqtFuR2Z/?mibextid=wwXIfr

I have often made this connection. It’s a little too on point to not research and derstand better. I am fairly sure there is something to it.

January 15, 2026
post photo preview
Why Would Boys Choose AI Over a Real Human?

It’s easy to blame technology. It’s harder to ask why a boy might feel safer talking to a machine than to a person.


Why Would Boys Choose AI Over a Real Human?

An article recently published by The Tyee raises alarms about boys and young men turning to AI companion chatbots for emotional support. The piece is framed as a thoughtful exploration of risk: misinformation, emotional dependency, radicalization, misogyny, and the danger of boys rehearsing their inner lives in the company of a machine rather than a human being.

On the surface, it sounds compassionate. Reasonable, even. Who wouldn’t want to protect young people from harm?

But when you slow the article down and look carefully at how boys are portrayed—what is assumed, what is omitted, and what is quietly feared—a different story begins to emerge. This is not really an article about boys’ needs. It is an article about adult discomfort with boys finding support outside approved channels.

And yes, there is misandry here—not loud, not crude, but woven into the framing itself.



Boys Are Being Explained, Not Heard

The article asks why boys and young men might be drawn to AI companions. That’s a fair question. But notice something immediately: no boy ever speaks.

There are no quotes from boys.
No first-person accounts.
No testimony that is treated as authoritative.

Instead, boys are interpreted through:

  • academic research

  • institutional language

  • risk models

  • public opinion polling

Boys are not subjects here. They are objects of concern.

This is a familiar pattern. When girls seek connection, we listen. When boys do, we analyze.



Male Emotional Life Is Treated as a Deficit

Early in the article, we’re told that boys face pressure to conform to emotional toughness, limiting their empathy and emotional literacy. This is a common trope, and it does important rhetorical work.

It subtly establishes that:

  • boys are emotionally underdeveloped

  • their distress is partly self-inflicted

  • their coping strategies are suspect

What’s missing is just as important.

There is no serious acknowledgment that boys:

  • are punished for vulnerability

  • are mocked or shamed for emotional honesty

  • quickly learn that expressing confusion or hurt can backfire socially

To me, it seems this omission matters. Boys don’t avoid emotional expression because they lack empathy. They avoid it because it is often unsafe.

AI doesn’t shame them.
AI doesn’t roll its eyes.
AI doesn’t correct their tone.
AI doesn’t imply that their feelings are dangerous.

That alone explains much of the appeal.



Male Pain Is Framed as a Threat

One of the most telling moves in the article is the escalation from loneliness to danger:

“Over time, isolation and loneliness may lead to depression, violence and even radicalization.”

This sentence does enormous cultural work.

Male suffering is not simply tragic—it is potentially menacing. The implication is clear: we must intervene, regulate, and monitor because these boys might become dangerous.

Notice how rarely female loneliness is framed this way. Women’s pain is treated as something to be soothed. Men’s pain is treated as something to be managed.

That asymmetry is not accidental. It reflects a long-standing cultural reflex: male distress is tolerated only insofar as it does not alarm us.



AI Is Cast as the Problem, Not the Symptom

The article repeatedly warns that AI companions provide a “frictionless illusion” of relationship. They affirm rather than challenge. They comfort without conflict. They validate rather than correct.

All of that may be true.

But the article never asks the most important question:

Why does a machine feel safer than a human being?

If boys are choosing AI over people, that tells us something uncomfortable about the human environments we’ve created:

  • schools where boys are disciplined more than understood

  • therapies that privilege verbal fluency and emotional disclosure

  • cultural narratives that frame masculinity as suspect

  • media portrayals that associate male grievance with moral danger

AI did not create these conditions. It simply exposed them.



The Misogyny Panic

At one point, the article imagines a boy frustrated in a relationship with a girl, and worries that a chatbot might echo his resentment and guide him toward misogynistic interpretations.

Pause there.

The boy’s frustration is immediately framed as a moral hazard.
His emotional pain is treated as something that must be challenged, corrected, or redirected. The girl’s role in the relational dynamic is never examined.

This is a familiar cultural rule:

  • men’s hurt must be monitored

  • women’s hurt must be believed

That is not equality. That is a hierarchy of empathy.



The Telltale Reassurance

The article includes this sentence:

“It is important to note that boys and young men are not inherently violent or hypermasculine.”

This kind of reassurance only appears when the reader has already been nudged toward suspicion. It functions less as a defense of boys and more as a rhetorical safety valve.

“We’re not saying boys are dangerous,” it implies.
“But we need to be careful.”

Careful of what, exactly?
Of boys speaking freely?
Of boys forming interpretations that haven’t been pre-approved?



What This Article Is Really About

Beneath the stated concern about AI is a deeper anxiety: boys are finding connection without adult mediation.

They are:

  • seeking reassurance without moral correction

  • exploring their inner lives without being pathologized

  • forming narratives without institutional oversight

That is unsettling to systems that have grown accustomed to managing male emotion rather than trusting it.

The solution offered, predictably, is not listening.
It is regulation.
Restriction.
Monitoring.
Expert oversight.

Boys are once again framed as problems to be handled, not people to be heard.



The Sentence That Cannot Be Written

There is one sentence the article cannot bring itself to say:

“Boys are turning to AI because they do not feel safe being honest with adults.”

If that were acknowledged, responsibility would shift.
Away from boys.
Away from technology.
And onto a culture that routinely treats male emotional life as suspect.



A Different Way to Read This Moment

From where I sit, boys turning to AI is not evidence of moral decay or technological danger. It is evidence of relational failure.

When a machine feels safer than a human being, the problem is not the machine.

The question we should be asking is not:
“How do we stop boys from using AI?”

But rather:
“What have we done that makes human connection feel so risky?”

Until we are willing to ask that question honestly, boys will continue to seek spaces—digital or otherwise—where their inner lives are not immediately judged.

And I can’t fault them for that.

Read full Article
January 12, 2026
post photo preview
How Gynocentrism Masquerades as Maturity, Empathy, and Love


How Gynocentrism Masquerades as Maturity, Empathy, and Love

One of the reasons gynocentrism is so difficult to challenge is that it rarely announces itself. It does not arrive as hostility toward men. It does not require anyone to say, “Men matter less.” In fact, it often appears wearing the language of virtue.

It looks like maturity.
It sounds like empathy.
It feels like love.

And that is precisely why so many decent, conscientious men live inside it without ever naming it.

1. Gynocentrism as “Emotional Maturity”

From a young age, boys are taught that maturity means emotional restraint. That part is not necessarily wrong. But somewhere along the way, restraint quietly turns into self-erasure.

A “mature” man is expected to:

  • De-escalate conflict, even when he didn’t start it

  • Absorb criticism without defensiveness

  • Yield when emotions run high

  • Take responsibility for relational tension

When a woman is upset, maturity means responding quickly and carefully. When a man is upset, maturity means questioning himself.

Over time, men learn a subtle rule:

If she is distressed, something must be wrong.
If he is distressed, he must be wrong.

This double standard is rarely stated outright, but it is widely enforced. Men who challenge it are described as immature, fragile, or emotionally stunted. Men who comply are praised for being “evolved.”

The result is not balance. It is a moral asymmetry.

2. Gynocentrism as Empathy

Empathy is meant to be mutual. But under gynocentrism, empathy becomes directional.

Men are encouraged—often relentlessly—to attune to women’s feelings:

  • to anticipate them

  • to prioritize them

  • to protect them

Meanwhile, men’s emotional experiences are treated as less legible and less urgent. A woman’s distress is seen as meaningful data. A man’s distress is treated as noise, defensiveness, or latent pathology.

Notice how often men are told:

  • “Listen to how she feels.”

  • “You need to understand the impact.”

  • “Her emotions are valid.”

And how rarely they hear:

  • “Your experience matters too.”

  • “You’re allowed to be affected.”

  • “Let’s be curious about what you feel.”

Men internalize the idea that empathy means placing themselves second. They become skilled at reading others while becoming strangers to themselves.

This is not empathy. It is emotional labor performed in one direction.

3. Gynocentrism as Love

Perhaps the most powerful disguise gynocentrism wears is love.

Many men come to believe that love means:

  • sacrificing without limit

  • suppressing their own needs

  • avoiding anything that might cause female discomfort

They learn that a good man protects the relationship by absorbing tension rather than expressing it. Harmony becomes the highest value—even when it comes at the cost of honesty.

What makes this especially insidious is that no one has to demand it.

Men assume it.

They assume that:

  • her needs are more fragile

  • her pain carries more moral weight

  • his endurance is part of the deal

So when a man goes quiet, he tells himself he is being loving. When he lets go of something that mattered to him, he calls it compromise. When he feels invisible, he frames it as strength.

Love, under gynocentrism, becomes a test of how much a man can endure without complaint.

4. Why It Feels “Normal”

Gynocentrism persists not because men are coerced, but because the assumptions feel reasonable.

After all:

  • Women do express distress more openly.

  • Men are often physically and emotionally stronger.

  • Conflict does escalate when men push back.

But reasonable observations quietly turn into unreasonable conclusions.

Strength becomes obligation.
Sensitivity becomes entitlement.
Peace becomes the man’s responsibility alone.

What began as care turns into hierarchy.

5. The Cost to Men—and to Relationships

The tragedy of gynocentrism is not just that men lose themselves. It’s that relationships lose honesty.

When men cannot safely express frustration, sadness, or fatigue, intimacy becomes one-sided. When men are praised for silence rather than truth, connection becomes performative.

Eventually, men either:

  • disappear emotionally

  • erupt unexpectedly

  • or leave quietly, confused about how love turned into loneliness

None of these outcomes serve women either.

6. Seeing It Is the First Step

The most important thing to understand is this:

Gynocentrism does not require bad intentions.
It thrives on good ones.

It feeds on men’s desire to be kind, fair, and loving—and quietly redirects those virtues into self-neglect.

Naming it is not about blame.
It is about restoring balance.

Because maturity includes self-respect.
Empathy includes the self.
And love that requires one person to disappear is not love—it is compliance.

Once men see this pattern, many feel something unexpected.

Not rage.

Relief.

Relief that the unease they felt had a name—and that fairness does not require their erasure.

Read full Article
January 08, 2026
post photo preview
The Reasonable Man


The Reasonable Man

Evan liked to think of himself as fair.

He listened. He adjusted. He didn’t raise his voice. When there was tension, he assumed he had missed something—some emotional nuance, some unspoken need. That, he believed, was maturity.

When his wife, Laura, came home upset from work, Evan canceled his plans without mentioning them. It seemed obvious that her day mattered more. When she criticized his tone, he apologized—even when he wasn’t sure what he had done wrong. If she was unhappy, the situation required fixing, and fixing required him.

This wasn’t resentment. It was love.

At least, that’s what Evan told himself.

When decisions came up—where to live, how to spend money, which friendships to maintain—Evan instinctively deferred. Laura had stronger feelings, clearer opinions. He told himself that intensity meant importance. If something mattered more to her, then it mattered more, period.

When his friend Mark complained about feeling sidelined in his own marriage, Evan felt embarrassed for him.

“You just have to be more emotionally aware,” Evan said. “Women carry more of that burden.”

Mark didn’t argue. He just looked tired.

At work, Evan was the same way. When female colleagues spoke, he nodded, encouraged, amplified. When men expressed frustration, Evan subtly distanced himself. He didn’t want to be that guy—the one who failed to notice women’s struggles. If there was a conflict, he assumed the woman had been wronged, even if the facts were unclear. Experience had taught him that neutrality was risky.

Better to err on the side of empathy.

At home, Evan grew quieter over the years. Not withdrawn—just careful. He edited himself mid-sentence. He learned which opinions created friction and which disappeared smoothly. He stopped bringing up his exhaustion. He told himself it wasn’t that bad. Other men had it worse.

When Laura once asked why he seemed distant, Evan froze. The question felt dangerous, like stepping onto thin ice. He reassured her quickly, explaining that he just needed to “work on himself.” She nodded, relieved. The conversation moved on.

Evan felt oddly proud of that moment. He had protected the relationship.

It wasn’t until much later—after a sleepless night, after rereading an old journal entry he barely remembered writing—that something shifted.

The entry was simple:

I don’t know where I went.

That sentence unsettled him.

He started paying attention—not to Laura’s emotions, but to his own patterns. He noticed how quickly he assumed women’s distress carried moral weight while men’s distress required explanation. How often he treated female discomfort as an emergency and male discomfort as a character flaw. How rarely he asked whether his needs were reasonable, and how often he assumed they were negotiable.

He realized something uncomfortable: none of this had been demanded outright.

He had assumed it.

He had assumed that women’s feelings were more fragile, more important, more deserving of protection. That men should absorb impact quietly. That harmony depended on male self-erasure. That good men yield first—and keep yielding.

Only then did Evan have a word for what he had lived by.

Not kindness.
Not empathy.
But a quiet, invisible prioritization—so ingrained it had felt like morality itself.

Gynocentrism.

He didn’t feel angry when he named it. He felt sad. Sad for how natural it had seemed. Sad for how reasonable it had felt to place himself last without ever calling it a choice.

For the first time, Evan wondered what fairness would look like if it included him.

And the question, once asked, refused to go away.

Read full Article
See More
Available on mobile and TV devices
google store google store app store app store
google store google store app tv store app tv store amazon store amazon store roku store roku store
Powered by Locals