I’ve grown accustomed to hearing politicians talk about men’s health, usually focusing on the idea that men need to stop taking risks and start going to the doctor. The implication is that it’s somehow men’s fault that they’re at risk of dying early, and so on. Of course, this is what feminists often refer to as "blaming the victim."

That’s why I was so pleased to read Donald Trump’s message for National Men’s Health Week. He spoke candidly about the disadvantages men face and the ways in which men and masculinity have been targeted by a vicious campaign. It was a breath of fresh air.

No matter how you feel about Donald Trump, you have to give him credit for calling out the reality of men’s issues in today’s world. Below, I’ll paste the entire message for you to read. It’s a step in the right direction.

Link to the White House page https://www.whitehouse.gov/briefings-statements/2025/06/presidential-message-on-national-mens-health-week-2025/

For far too long, the health, happiness, and well-being of our Nation’s men have been neglected, contributing to a troubling reality: men in the United States have a life expectancy five years shorter than women. They visit healthcare providers less frequently and often delay critical care. Men tend to have their first heart attack an average of 10 years earlier than women.

This neglect has been compounded by a vicious campaign against masculinity. This war on manhood has left many American men in a state of loneliness, confusion, and emptiness, with devastating consequences: men in the United States are four times more likely to commit suicide and more than twice as likely to overdose than women.

This National Men’s Health Week, I make a solemn pledge to honor the men in America: we will always have your back—and we will never waver in our promise to embolden you to lead long, healthy, and safe lives.

Just last month, I proudly signed an Executive Order to deliver most-favored-nation pricing to American patients, improve access to quality medical care, and lower the price of medications. Together, with my Make America Healthy Again Commission, we are empowering men to prioritize their health and prolong their lives.

Under my leadership, we will relentlessly pursue a healthier future for the men of our nation. We will always lift you up rather than tear you down, and we will champion the voices, values, and wellness of hardworking American men across our country.

Is This Brainwashing? How Feminist Narratives Mirror Thought Reform Tactics — and Target Men

By now, most of us have heard the term “brainwashing.” It usually brings to mind Cold War images of broken POWs or disturbing cult documentaries. But what if the most pervasive forms of psychological manipulation aren’t hidden in bunkers or religious compounds — but embedded in mainstream institutions that claim to promote justice?

Psychiatrist Robert Jay Lifton, who studied Communist reeducation camps in Maoist China, laid out the classic framework for understanding brainwashing. In his landmark work, Thought Reform and the Psychology of Totalism, Lifton identified eight core mechanisms that coercive systems use to break down and reshape the self.

At the heart of it? A psychological attack on your identity — followed by shame, blame, and the expectation that you publicly confess and “rebuild” yourself according to the group’s ideology.

Sound familiar?

Over the past few decades, feminist ideology and their media and governmental allies— have used these exact tools to reshape how society sees men. Not just some men. All men. And nowhere is this more evident than in our schools, media, family courts, and even the criminal justice system.

First, Attack the Identity

Lifton observed that the first move in coercive thought reform is to undermine a person’s core identity — to instill doubt, guilt, and eventually shame. Today, men are told from boyhood that their nature is suspect. That masculinity is toxic. That their instincts, strengths, and even their emotions — especially anger — are part of the problem.

Being male is treated not as a biological or psychological trait, but as a moral flaw. Attack the identity.

Second, Shame, Blame, and Confession

Once identity is destabilized, the system demands confession. And modern institutions have become very good at this.

In HR meetings, classrooms, and even therapy, men are asked to “acknowledge their privilege,” to “own their part in the patriarchy,” and to pledge allegiance to ideologies that blame them collectively — not for what they’ve done, but for what they are.

Even worse, some of the most destructive institutions have absorbed this logic completely.

Family Courts and the Deadbeat Dad Myth

The family court system has long operated on a set of unspoken assumptions: that women are naturally more nurturing, that children belong with mothers, and that fathers — if they protest — are bitter, controlling, or dangerous.

When a man loses custody (which happens the vast majority of the time), he is then forced to pay for children he may barely be allowed to see. If he struggles financially — or dares to resist — he’s branded a “deadbeat dad” and possibly jailed. There is no presumption of innocence, no room for his story, and no empathy.

This is not justice. It’s reeducation by punishment.

Men are told that to be “good fathers,” they must obey, pay, and stay silent. They must prove they’re not what the system already assumes they are. That’s not family law. That’s psychological control dressed up in legal robes.

What we’re witnessing in the family court system is not just legal bias — it’s a full-spectrum psychological assault that mirrors Lifton’s model of thought reform. Fathers are stripped of identity (as protectors and caregivers), subjected to guilt and shame (for systemic outcomes they didn’t cause), and pressured into submission through confession and compliance. The state doesn't just want their money — it wants their silence, their obedience, and their internalized blame. In this way, the family courts don’t just separate fathers from their children — they separate men from their dignity and their purpose. It’s not just unjust. It’s indoctrination.

Domestic Violence and the Scripted Confession

Nowhere is the narrative more rigid than in the world of domestic violence policy.

For decades, feminist advocacy groups have dominated the public discourse and funding around domestic violence. The result? A cultural myth: that men are almost always the perpetrators, and women the victims.

This flies in the face of decades of peer-reviewed research — including dozens of studies showing that domestic violence is often mutual, that women initiate it just as often as men, and that male victims are frequently ignored, ridiculed, or arrested themselves when they call for help.

But the ideology doesn’t allow for nuance. The narrative is fixed: if you’re a man, you must be the problem.

Men entering anger management or court-mandated programs are often required to:

• Confess their wrongdoing — regardless of the facts.

• Accept their role as aggressor.

• Admit they’ve internalized toxic masculinity.

• Pledge to “do better” by adopting feminist-defined attitudes.

That’s not help. That’s indoctrination. The entire framework is built not on healing, but on ideological conformity.

Lifton’s Eight Mechanisms of Thought Reform Applied to Men

Lifton breaks down brainwashing into eight distinct categories, based on his observations and interviews with survivors of Communist Chinese reeducation programs in the 1950s. Disturbingly, many of these same tactics are now being used — intentionally or not — against men in today’s culture. Here’s a breakdown of how each of Lifton’s eight categories applies to the modern male experience.

 

1. Milieu Control

Control over communication — both internal (thoughts) and external (speech). Limits what the subject hears, says, or believes.

➤ Applied to Men:

Men today are surrounded by institutions — schools, workplaces, media, and even therapy — that present only one permitted narrative about gender: that men are privileged, women are oppressed, and masculinity is a problem to be corrected. Alternative voices are excluded, mocked, or deplatformed.

• In schools, boys are taught about “male privilege” but not about male suicide, fatherlessness, or educational disadvantages.

• In universities, “gender studies” often function as ideological echo chambers where dissenting views are considered harmful or even violent.

• In HR departments, “equity training” frequently frames masculinity as a liability rather than a contribution.

The result? Men learn to silence their inner objections, to distrust their instincts, and to keep their mouths shut for fear of social punishment.

2. Mystical Manipulation

The ideology is presented as the ultimate moral truth. Group goals are divine, transcendent, or historically inevitable.

➤ Applied to Men:

The feminist worldview — especially its radical and institutionalized form — is not just presented as a viewpoint; it’s presented as a moral imperative. Dissent isn’t treated as reasoned disagreement; it’s treated as a moral failure.

• “The future is female.”

• “Patriarchy hurts everyone.”

• “Believe all women.”

These slogans are not open to challenge. They carry the force of moral absolutes — as if opposing them is akin to opposing civil rights or basic human decency.

Men are told that redemption can only come through alignment with the ideology: renouncing their instincts, confessing their privilege, and proving their worth through ideological obedience.

3. Demand for Purity

Subjects must strive for an unattainable moral purity. Any sign of “impurity” is cause for guilt and self-condemnation.

➤ Applied to Men:

Being a “good man” today often means apologizing for being a man. Men are told that their masculinity is inherently toxic, their socialization inherently violent, and their very presence potentially threatening.

Even if a man is kind, respectful, and responsible, the system still implies that he benefits from a power structure that hurts women. He is never clean enough.

• “Unlearn toxic masculinity.”

• “Check your privilege.”

• “Listen and do better.”

The purity demanded is impossible. The goalposts always move, ensuring men remain in a permanent state of moral inadequacy.

4. Confession

Subjects are encouraged or forced to confess past sins (real or invented) to reinforce guilt and dependence on the group.

➤ Applied to Men:

Men are pressured to publicly confess their complicity in systemic oppression. These confessions are often ritualized and performative, serving not to repair relationships, but to demonstrate submission to the ideology.

• In court-ordered domestic violence programs, men are required to admit guilt even if the evidence is weak or contradictory.

• In schools and corporations, “privilege walk” exercises and diversity sessions often push men to publicly acknowledge guilt for their race, gender, or upbringing.

This isn’t introspection — it’s coerced self-abasement. The more a man confesses, the more he is seen as redeemable — but only through compliance.

5. Sacred Science

The group’s beliefs are beyond question. The ideology is presented as absolute truth, not open to debate.

➤ Applied to Men:

Feminist theory — particularly as institutionalized in law, education, and media — is often treated as sacred and unchallengeable. Counter-evidence is not refuted — it’s ignored, ridiculed, or suppressed.

• Men who cite peer-reviewed studies showing mutual or female-initiated domestic violence are dismissed.

• Mentioning male educational decline, family court bias, or suicide rates is framed as “whataboutism” or a distraction.

• Criticizing feminist narratives — even politely — is labeled as misogyny or “fragile masculinity.”

This ideological rigidity shuts down critical thinking, ensures conformity, and delegitimizes male perspectives.

6. Loading the Language

The group uses jargon and slogans to control thinking and shut down analysis.

➤ Applied to Men:

Language around gender has become ideologically weaponized. A handful of emotionally charged buzzwords are used to frame all male behavior as suspect — and all pushback as aggression.

• “Toxic masculinity”

• “Mansplaining”

• “Deadbeat Dads“

• “Male fragility”

• “Microaggressions”

These terms are not neutral. They are thought-stoppers — designed to make discussion impossible and guilt automatic. Once a man is labeled, he is silenced.

This language also redefines common behavior (like confidence, assertiveness, or disagreement) as morally or emotionally defective — if it comes from a man.

 

7. Doctrine Over Person

The ideology takes precedence over individual experience. If personal reality contradicts doctrine, the doctrine wins.

➤ Applied to Men:

Men who speak up about false accusations, loss of child custody, abuse by female partners, or institutional discrimination are often ignored — not because their stories are implausible, but because they don’t fit the ideological script.

• A man who’s been assaulted by a woman? He must be mistaken.

• A father who wants shared custody? He must be controlling.

• A male student struggling in a female-dominated classroom? He must just need to “try harder.”

His lived reality is invalid because the narrative says otherwise. The ideology is never wrong — only the man is.

8. Dispensing of Existence

Those who reject the group’s ideology are treated as morally inferior or even non-human.

➤ Applied to Men:

Men who resist ideological conformity are dehumanized — in subtle and not-so-subtle ways.

• They’re called “incels,” “misogynists,” or “angry white males.”

• Their pain is mocked. Their dissent is pathologized.

• They are erased from public sympathy — excluded from empathy in media, policy, and law.

If a man questions the narrative, he is not just wrong — he is bad. And once labeled, he can be canceled, fired, or dismissed without remorse.

​ The Bigger Picture

Each of these mechanisms is powerful on its own. But together, they create a comprehensive system of psychological control — one that targets men not for what they’ve done, but for who they are.

This is not liberation. This is not equity. This is coercive persuasion, systematized and scaled through courts, classrooms, corporate policy, and cultural narratives.

It doesn’t need a prison. It doesn’t need a cult leader. All it needs is a story about men that no one is allowed to question — and institutions willing to enforce it.

What’s the Result?

We now have millions of men — fathers, husbands, sons — who’ve been subjected to a psychological system that demands shame, confession, and reprogramming. Their emotional pain is minimized. Their voices are silenced. Their identity is on trial — every day.

This isn’t just about political correctness. It’s not even about feminism anymore. It’s about control. The same kind Lifton described in totalist regimes. The same kind used in cults.

And it’s happening — quietly, efficiently — in courtrooms, classrooms, corporate boardrooms, and therapy sessions across the country.

Time to Name It

We need to start calling this what it is: coercive psychological control. Thought reform with better branding. Men aren’t broken. Masculinity isn’t toxic. But the system that wants to remake them — through shame, guilt, and forced confession — might be.

It’s time we stood up and said no. Not because we’re defensive. But because we know the truth:

No healthy culture builds itself by humiliating its men.

Men Are Good.

Please do share this post far and wide. We need to get the word out. Thanks for your help with this. Tom

Mothers Raise Children - Fathers Raise Adults

It’s a saying that provokes strong reactions: “Mothers raise children; fathers raise adults.”
At first glance, it seems to box parents into rigid roles. But when you dig into decades of family psychology and cross-cultural research, you find something profound: fathers, in particular, have a special knack for cultivating traits that help children not just survive, but thrive in the unpredictable, sometimes harsh realities of adult life.

One of the most powerful of these traits is resilience — the ability to recover from setbacks, navigate stress, and adapt to challenges without falling apart. When we look at how fathers tend to interact with their children, a consistent theme emerges: they build resilience in ways that complement the secure base mothers provide.

Fatherhood and the Toughening Effect

Developmental psychologist Daniel Paquette coined a concept called the “activation relationship”. In this dynamic, fathers encourage children to explore new things, tolerate moderate risks, and push their limits — all while knowing there’s still a safety net.

For example:

• Fathers more often engage in rough-and-tumble play, which is both thrilling and boundary-testing. A father wrestling with his toddler is doing more than bonding — he’s teaching the child to handle excitement, physical contact, surprise, and frustration in a controlled environment.

• Dads frequently introduce novel or slightly challenging situations: climbing higher on the playground, trying a new skill, or confronting a fear like jumping into deep water. Each small push into discomfort helps the child build confidence and learn how to stay calm under stress.

Resilience Through Controlled Risk

One way to understand fathers’ role is through the idea of “safe risk.”
Research by Michael Lamb, Ross Parke, and many others shows that fathers tend to tolerate more risk than mothers do. Where mothers are more likely to caution or prevent, fathers are more likely to supervise from a distance and let the child test their boundaries.

This doesn’t mean reckless parenting — far from it. Instead, it’s a finely tuned balance:

Enough freedom to fail safely, enough trust to learn that setbacks don’t mean catastrophe.

Studies have found that children with engaged fathers are more comfortable with problem-solving, more willing to try new things, and more likely to persist through frustration. This “resilience training” is one reason father involvement predicts better coping skills in adolescence and adulthood.

Handling Rough Emotions

Resilience is not just about facing physical challenges — it’s also about managing emotional storms. Fathers tend to socialize emotions differently than mothers:

• Fathers are more likely to joke, tease, or playfully provoke, which helps children learn to handle mild embarrassment, mild frustration, or friendly competition.

• Fathers often demand more emotional self-control in play: a child who whines or melts down during a game may be gently nudged to “try again” rather than immediately comforted.

• This doesn’t mean fathers are cold — rather, they model that big feelings can be tolerated, expressed appropriately, and moved through, rather than avoided.

This aspect of fathering has been linked to better anger management, more adaptable stress responses, and lower rates of anxiety in children.

Cross-Cultural Evidence

This pattern is not just a Western phenomenon. In Fathers Across Cultures, Roopnarine and Hossain found that even in traditional societies, fathers frequently play the role of the “risk introducer” and limit-tester. Whether it’s Inuit fathers supervising ice fishing or Kenyan fathers encouraging bold climbing, fathers reliably push children to grow more competent in navigating real-world dangers.

A Secure Base and a Launch Pad

When psychologists talk about secure attachment, they often focus on mothers as the primary source of comfort. But many studies — including Grossmann’s work — show fathers often build a different but complementary attachment: one centered on exploration and adventure.

Together, mother and father offer two essential gifts:

• The secure base: warmth, safety, unconditional acceptance.

• The launch pad: challenge, freedom, resilience.

Children who have both are often better equipped to handle life’s inevitable setbacks and uncertainties.

Why This Matters Now

In modern times, fathers’ unique contribution is often overlooked. Social narratives reduce fathers to “helpers” or mere breadwinners, rather than recognizing them as essential resilience-builders. Yet the evidence is clear:

Fathers teach children how to fall down, stand up, and try again — the essence of becoming a capable, adaptable adult.

This matters now more than ever. Many of our most pressing cultural problems — from emotional fragility and school violence to chronic anxiety and identity confusion — can be traced back to fatherlessness. When children grow up without a present, engaged father, their chances of developing resilience, maturity, and self-regulation drop dramatically.

As families and communities look to raise children who can thrive in a fast-changing, often harsh world, understanding and supporting the role of fathers is not optional — it’s crucial.

In the End

The saying rings true for a reason:
Mothers raise children; fathers raise adults.
Together, they give kids the love to feel safe and the push to become strong.

This video is fatherhood in action. (Stories With Gui - https://www.youtube.com/watch?v=_uBPmV15qmo?si=NhvBnNgqwzh49rZ-)

Watch how he doesn’t clear the path for his son — he clears the fear of trying again.

He steps over the obstacle himself, then lets his child struggle. When the boy tangles up, Dad lifts him back — but not to carry him across. He resets him so he can solve it alone.

Then he steps back, close enough to protect, far enough to empower.

The boy discovers a new way through — not by stepping over, but by going under. And when he breaks through, he runs straight into his father’s arms, stronger and prouder than before.

This is how fathers raise resilient adults:

• They let us fail safely.

• They teach us to try again.

• They show us that struggle is not punishment, but practice for life.

Mothers raise children. Fathers raise adults. Together, they raise humans who can stand on their own.

Men are Good and Fathers are essential

Key Studies & Recommended Reading

• Michael Lamb (Ed.), The Role of the Father in Child Development

• Ross Parke, Fatherhood

• Daniel Paquette (2004), Theorizing the Father-Child Relationship: Mechanisms and Developmental Outcomes

• Cabrera, Shannon, & Tamis-LeMonda (2007), Fathers’ Influence on Their Children’s Cognitive and Emotional Development

• Roopnarine & Hossain, Fathers Across Cultures

• John Snarey, How Fathers Care for the Next Generation