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MenAreGood is a channel for men, boys, fathers, new fathers, grandfathers and women who want to learn about men and masculinity.  Are you tired of the false narrative of toxic masculinity?  Did you know there is a huge amount of research that shows the positive aspects of men, boys and fathers?  That is what we focus on here, being a source of good information and also a place to connect.   Join us!
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May 01, 2022
Men are Players. Women are Prizes. part one

I received this email from a gentleman who expressed some views on the issue of men as players and women as prizes. I have to agree with his main thrust. What do you think? Tom

Dear Tom,

If I may cry on your shoulder about a particular observation I made in the recent past regarding various corners of the MRA scene . . . I think it's safe to say that most sane people understand that men are players and women are prizes. And yet, some time ago, I noticed that various MRAs were denying this truth while claiming that any man who believes men are players and women are prizes must be a self loathing mamma's boy with masochistic gynocentric fantasies.

Tragically, those are the same sorts of insults and lies that the feminists hurl against any man who discusses these concerns. Acknowledging that women are prizes and men are players is not a state of "pathological victimhood" as some MRAs have claimed. It's a recognition of reality, and it is a form of gaslighting when anyone says otherwise.
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Clearly, when women act as players in the educational and economic spheres, women do so in order to compete against men. Equally clearly, when men act as players, men do so in order to impress women with their victories. These profoundly obvious widespread truths cannot be rationally refuted. We can't even begin to discuss the 80/20 rule or other problems facing men unless we begin by clearly explaining the male player/female prize dynamic. It's not primarily a social construct. It's a biological underpinning. Life is a game. Men are players. Women are prizes.

If there were one single truth that I would want to tell people to help them understand men and women, it would be the fact that men are players and women are prizes. The dynamic is similar to a football player and cheerleader dynamic. Of course a good player is a prize in his own right, and of course cheerleaders have internal competitions regarding who can be the prettiest, but only a first rate fool would claim that he doesn't understand the difference between a cheerleader (prize) and a quarterback (player). And yet, I recurrently run into various MRAs who actually have the nerve to play dumb and claim that the male player/female prize dynamic is actually reversible, or otherwise doesn't actually exist.

The unbelievable obnoxiousness of people denying the general human evolutionary truth that men are players and women are prizes is difficult to comprehend. The mere existence of prostitution points to this simple fact. Even on a microcosmic level, male sperm literally compete with one another to reach the egg.

The primary definitions of masculinity and femininity are rooted in the concept that men are players and women are prizes. After all, what traits make a good player? Stoicism under pressure, leadership skills, a competitive spirit, heroism, the capacity for innovation, tenacity, grit, brute force strength, skill, height, competency, shrewdness, genius, inventiveness, steadfastness, curiosity, a love of exploration, a gambler's heart, hand eye coordination, daring, good sportsmanship, respect for one's adversary, and an overwhelming desire to win. More advanced forms of masculinity include ideals such as the capacity to beat one's enemy only to then help them back up by extending a hand of forgiveness and reconciliation. Masculinity is what it means to be a player in the game.

As for women? Women are the prizes of the human race. Women have three primary powers to offer men: Sexual reward, childbearing, and maternal soothing. There's nothing else women have to offer men that men cannot basically do for themselves. Women are the mothers, sex objects, and cheerleaders of humanity. When women try to act like men, they use their newfound masculine powers to weaken, confuse, and devalue men. Not only does that not help men, it actively makes men's lives worse by placing the cart in front of the horse. That leads us to a controversial question: Given that women have generally proven that they will not play the role of hypogamous providers to hypergamous male dependents, even when they surpass men in matters of education and economics, do women really have any moral right to be competing against men for positions in either higher education or the economy in the first place? Men already radically overproduce, creating more goods and services in the monetized economy than we could ever possibly need. And men already create a rate of technological change that is so overwhelming that we can hardly even keep up as human beings. Not only is women's contribution to the monetized economy not needed, their involvement likely causes more harm than good.

We can't even begin to have a public conversation about sympathy for male needs unless we start by acknowledging that men are players and women are prizes. Only then can we discuss which rules and social norms would best facilitate proper male/female relations. Only then can we come up with a solution that balances the best elements of sexual competition and sexual compassion at the same time.
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The player/prize dynamic cannot be inverted. However, if we are going to have sympathy for men in our society as men face their roles as the players of the human race, we must first begin by telling the truth: Men are players. Women are prizes. Calling anyone who says this a "self loathing mamma's boy with gynocentric mother issues" is basically a line of feminist psychological abuse rooted in obfuscation. There are few greater ways to sabotage either men or women than to lie to them about their roles as players and prizes.

I have listed some bullet points below laying out the claim that men are players and women are prizes. Nobody is saying the dynamic is 100% entirely black and white, so let's please skip over those sorts of comments if anyone wants to make such claims. The overwhelming evidence shows the dynamic is strongly slanted in that direction.

If we want to explain why women still complain about men being "too poor" even after women surpass men in matters of education and economic attainment, we have to acknowledge the fact that men are players and women are prizes. A "prize" (a woman) is still going to act like a prize even when she is also trying to act like a man at the same time. And even if she proves herself as a man, she's still not going to play the part of a provider to a male dependent. The hypergamous dynamic is widespread beyond any reasonable doubt. Women absolutely suck at playing the role of a provider to a male dependent. They are truly second rate men in this regard.
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The reason this is so important to discuss is because once we all understand that men are players and women are prizes (roughly speaking), then we can actually discuss how to go about regulating social norms regarding what is and is not expected of either sex, all while creating both stigmas, and hierarchical systems of reward, unique to both sexes. This includes caveats for how to go about meeting the needs of those who rack up at the bottom of the male or female hierarchy so that those people don't implode. But we can't even begin to discuss those dynamics unless we begin with the male player/female prize explanation of human behavior.

And for those who say this is a gynocentric fantasy? No it's not, because a player is not any less respectable than a prize. Both categories come with their share of burdens and benefits. However, the difference is that male disposability is a dramatically greater problem specifically because men are players and women are prizes. But there's no way we can possibly even begin to have that discussion regarding how to go about helping men who rack up at the bottom unless we acknowledge that men are players and women are prizes.

It is a huge mistake to assume the player/prize dynamic is primarily "culturally constructed." That theory is as foolish as the theory that "capitalism causes inequality." The problem goes way deeper than that. It's a biological underpinning. It can be guided and managed in ways to make the game more or less civilized, but it cannot be erased entirely.

And before anyone says that some women chase men, so doesn't that disprove the male player/female prize dynamic? Not even remotely. That's an unbelievably foolish statement. Just because a cheerleader chases a footballer does not cause the male player/female prize dynamic to invert. I'm actually amazed beyond belief that so many people don't understand this.
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For the game to be inverted, so that men were true prizes and women were true players, women would have to be competing with one another to see who could become rich, famous, and/or well educated, only to then marry and mate down in class while acting as though this dynamic was entirely natural. It's absurd that we even have to explain that, with rare exception, this is simply impossible.

I have seen so many grotesque distortions and bizarre hostilities regarding these basic underlying truths among various corners of the MRA scene at this point that I can hardly even believe it. At some point, among some MRAs, the desire to avoid victimhood began to look more like gaslighting victims by trying to distort reality in order to pretend that men are not suffering from real social challenges.

Believe it or not, the male player/female prize dynamic is not a social construct and it was not invented in medieval France. It has existed, more or less, since the dawn of man. Even the physical characteristics that women prefer, such as height and upper body strength, obviously point to the male player/female prize dynamic.

● Women reject men at a rate ten times higher than men reject women. This represents the fact that women are more selective than men in their mate choice. This also represents the male player female prize dynamic.

● The more socioeconomic power women get, the more women use that power to devalue husbands and fathers while becoming increasingly selective, demanding, and critical towards potential male partners. The more power men get, the more men use that power in order to impress women of comparatively lower socioeconomic status in hope of earning mating rights.

● Prostitution is generally a one way street. The male body, with rare exception, cannot be sold to women.

● Hypergamy is generally a one way street. Again, the male body, with rare exception, cannot be sold to women.

● Twice as many of our reproductively successful ancestors were female, not male. Regardless of whether or not this was largely due to accidental deaths, this piece of evidence still leans towards the male player/female prize dynamic because the species rolled the dice harder with men's genes.
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● Women often care what kind of car a man drives. Vanishingly few men give a damn what kind of car a woman drives. Why might that be the case?

● Men are more likely than women to be turned down for sexual intimacy, even within their own marriages.

● Women judge 80% of men as below average while men judge 50% of women as below average.

● The concept of a female harem is well known. The concept of a male harem is laughable.

● Even on a microscale, the act of sex involves male competitors (sperm) racing towards a prize (the egg). This dynamic is representative of the male player/female prize evolutionary dynamic.

● In matters of sexual selection, women are more predominantly valued for their sexual purity (youth, beauty). Men are more predominantly valued for their worldliness, wealth, and social status (fame, education, competency, talent). Even when women gain educational and economic power, they are still reluctant to become hypogamous. This, again, suggests that the male player/female prize dynamic is largely biological. With rare exception, women appear to have a biological revulsion to hypogamy.

● Female incompetence is often a turn on to men (damsel in distress, woman in need). Male incompetence is most often a turn off to women.

● The concept of a man taking advantage of a woman for purposes of sexual gratification when that woman is in a vulnerable position is well known. The concept of a woman taking advantage of a man for purposes of sexual gratification when that man is in a vulnerable position is virtually unheard of.

● There are very few female comedians because women, with rare exception, are infamously unfunny. Many people theorize that this is because of the fact that there is no evolutionary motive for women to strive to win men over with humor given that women can rely almost exclusively on their biological power as womb bearers (sex objects) in order to seduce men and pass their genes on to the next generation.

● Inversions of the male hero/female damsel in distress narrative in women's romance literature are rare and comparatively unpopular.

● Female emotionality is more likely to be viewed as forgivable when it comes to matters of sexual selection. Male emotionality is more likely to be viewed as a sign of incompetence in matters of sexual selection. Again, this overwhelmingly points to the male player/female prize dynamic.
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● The very fact that the weaponization of the insult of male sexlessness can even be used against men in the first place, while accusing men of being murderously resentful over their own alleged sexlessness, all while the inverted dynamic is entirely impossible, as no society accuses women of being murderously resentful due to their alleged sexlessness, reveals the male player/female prize dynamic in of itself.

Again, it's sort of insane and embarrassing that we even have to explain these biological truths to the masses these days. These are not primarily social constructs.

● Rape accusations tend to be a one way street, with women accusing men, not men accusing women. This is, yet again, what we might expect when examining a male player/female prize evolutionary dynamic.

● Complaints of sexual harassment also tend to be a one way street, with women accusing men, not men accusing women.

● Virtually all human societies define sex as "the woman giving something away" and the man "getting something" which may be symbolic of a male player/female prize evolutionary dynamic.

● With rare exception, women still remain unwilling to mate or marry down in class, even when women surpass men in terms of income and educational attainment.

● Those few women who do marry down in either educational or economic class are more likely, not less likely, to divorce their spouses.

● Western civilization's predominant public intellectual, Jordan Peterson, is a strong supporter of the male player/female prize theory of human behavior.

● Men are more likely to regret missed sexual opportunity while women are more likely to regret past promiscuity.

End part one --

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September 03, 2026
False Allegations - What the Numbers Don't Tell Us

We are getting a head start on International Falsely Accused day on Sept 9th!

How many false allegations of sexual abuse are there? We are often told they are extremely rare—perhaps only one to three percent. But those numbers depend on an extraordinarily narrow definition of what qualifies as a false allegation. They usually count only allegations proven to have been deliberately fabricated. Mistaken identity, contaminated memories, misunderstandings, suggestive interviewing, unsupported accusations and even recanted allegations may not be included.

In this conversation, Janice Fiamengo and I speak with Dr. Felicity Goodyear Smith, a physician, forensic medical examiner and professor at the University of Auckland who has studied wrongful allegations for more than three decades. Felicity explains the many different ways an innocent person can be accused, separating deliberate fabrications from allegations that are sincerely believed but untrue.

We also examine how “believe the victim” has ...

01:09:20
July 15, 2026
The Women's Health Narrative Meets the DATA

What if one of the most common claims in health policy simply isn’t true?

We’ve all heard the refrain: women are underfunded, under-researched, and left behind by the medical establishment. It’s repeated so often that most people never stop to ask for the evidence.

In this roundtable, Jack Kammer, Ed Bartlett, Ed Stephens, Jim Nuzzo, and I compare that narrative with the available data. We examine research funding, clinical trial participation, life expectancy, and the unintended consequences of policies that consistently prioritize one sex while neglecting the other.

This isn’t an argument against women’s health. It’s an argument for evidence, fairness, and a healthier future for everyone.

Link to the Feminist pdf that calls for 20 Billion dollars for women’s health!
https://drive.google.com/file/d/1IKEEZMGXtRNxU4n5K_M1d6k2w-ZP_wVT/view

Jim Nuzzo

The Nuzzo Newsletter on Substack http//jameslnuzzo.Substack.com
X: https://x.com/JamesLNuzzo

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00:35:24
July 11, 2026
Mantoon: A Visit to the Doc

A visit to the Doc.

00:00:14

It seems that one famous plaster body of mother and child was wrong. The “mother” is actually a man and the child is not related to him.
For years the famous image of a mother protecting a child was projection. The DNA shows a man protecting a child that is not related to him.

As I stated before women who actually see men’s rights and general fairness as valid, tend to be the mothers of boys. This video is a great example of them pushing back and it is great to see.

August 10, 2026
Feminism Cannot Be Reformed: It Must Be Destroyed Root and Branch

Janice Fiamengo’s new book is out, and this excerpt from the Foreword gives you a pretty good idea of what to expect. Janice goes straight to the heart of feminism and gives ample reasons for its demolition.

This is an important book. I hope you’ll get a copy for yourself—and maybe send one to someone who is even a little bit open to seeing the reality of feminism rather than the equality mask presented by feminists and so much of the media.

https://fiamengofile.substack.com/p/feminism-cannot-be-reformed

October 19, 2026
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Parental Alienation: When Separation Becomes Erasure
Chapter 9 - Seeing Men Clearly



Chapter 9 - Seeing Men Clearly


Parental Alienation: When Separation Becomes Erasure

Losing daily contact with a parent is painful. Losing the relationship itself is something else entirely. Most custody disputes involve distance. Parental alienation involves something far more profound: the gradual disappearance of a parent from a child’s emotional world and, ultimately, from the child’s life, often reinforced by physical separation.

A child may still have access to a parent. Phone calls may be available. Visits may be scheduled. Court orders may remain in place. Yet over time the relationship begins to weaken, then fracture, and in some cases collapse. Affection gives way to suspicion. Familiarity gives way to distance. Love is gradually replaced by fear, anger, or indifference.


The Child Who Stops Calling

It often begins subtly. A child becomes reluctant to answer the phone. Conversations become shorter. Visits become strained. The rejected parent is bewildered. Nothing obvious has happened. No abuse. No abandonment. No dramatic betrayal. Yet the relationship appears to be dissolving.

The child begins speaking in language that sounds strangely adult. Old grievances are repeated. Minor mistakes become major offenses. Positive memories fade while negative interpretations multiply. The parent who was once loved becomes viewed almost entirely through a negative lens.


A Relationship Under Pressure

Children naturally want to love both parents. This is one of the most important realities to understand. Children generally do not enter the world looking for reasons to reject a mother or father. Their natural tendency is connection. They want both parents. They need both parents. They identify with both parents.

When children feel pressure to choose between parents, they often experience tremendous internal conflict. To reject a parent is, in some sense, to reject a part of themselves. This is why parental alienation can be so damaging. The child is not merely losing a relationship. The child is often losing a piece of his or her own identity.


The Research Begins to Notice

For many years, professionals paid little attention to the phenomenon. When fathers complained that children were being turned against them, they were often dismissed as bitter ex-spouses unwilling to accept divorce. Gradually, however, clinicians began observing patterns that were difficult to explain away.

Researchers and therapists noticed situations where children displayed extreme hostility toward a parent despite little evidence that the parent had done anything deserving such rejection. The child’s anger often seemed disproportionate, the accusations repetitive, and the thinking unusually rigid. The relationship appeared less like a normal response to parental shortcomings and more like the result of sustained influence.

Over time, the concept of parental alienation emerged as an attempt to describe these situations. Although professionals continue to debate definitions and terminology, few dispute that children can be influenced to fear, reject, or distance themselves from a parent. The question is not whether it happens. The question is how often. And what should be done when it does.


The Invisible Form of Family Violence

One way to understand parental alienation is to imagine a form of family violence that leaves no bruises. No broken bones. No emergency room visits. No police reports. Yet something precious is still being damaged: the bond between a parent and child.

A parent can recover from insults. A parent can recover from financial loss. Many parents never fully recover from losing a child. Not through death. Through rejection. The pain is difficult to describe. It is grief without a funeral. Loss without an end. Presence without relationship.


Why Children Are Vulnerable

Children trust the adults who care for them. That trust is necessary. Without it, childhood would be impossible. Yet the same trust that protects children can also make them vulnerable.

If a trusted adult repeatedly communicates that another parent is unsafe, uncaring, selfish, or unworthy, many children eventually absorb that message—not because they are foolish, but because they are children. The younger the child, the greater the vulnerability. A child has limited ability to independently evaluate competing claims. He relies heavily on the people he trusts. This is one reason parental alienation can be so powerful. It exploits one of childhood’s greatest strengths: trust.


The Father’s Voice

Although either parent can engage in alienating behavior, fathers often describe a particularly painful experience. Many enter court believing that if they remain calm, loving, and patient, the truth will eventually prevail. Instead, they sometimes discover that the relationship deteriorates while they wait.

Phone calls become less frequent. Visits become more tense. Years pass. Children grow older. The bond weakens. By the time anyone recognizes what has happened, much of the damage has already occurred.

One father described it this way: “I wasn’t losing a court case. I was losing my daughter.” That distinction captures the reality more accurately than any legal terminology. The issue is not primarily litigation. The issue is relationship.


The Child’s Loss

The greatest tragedy of parental alienation is often misunderstood. People assume the primary victim is the rejected parent. Certainly that parent suffers enormously. But a powerful and often unnoticed series of losses belongs to the child.

The child loses stories, memories, guidance, connection, identity, half of his history, and half of his family. Sometimes half of himself. Years later, many alienated children begin asking difficult questions. What really happened? Why did I stop seeing my father? Why did I believe those things? What did I miss?

Some find answers. Many do not. The lost years cannot be recovered.


Why We Didn’t Notice

Parental alienation reveals something important about the broader themes of this book. When a child loses contact with a father, many observers assume the father must have done something wrong. The possibility that the relationship itself might be under attack is often considered only much later.

This assumption flows from the same hidden layer we have seen repeatedly. Mothers are often viewed as natural caregivers. Fathers are often viewed as optional caregivers. When a child rejects a father, people frequently assume the father earned that rejection. When a child rejects a mother, people are more likely to ask what happened.

The difference is subtle. Yet it shapes perception. And perception shapes institutions. Just as it has throughout this book.

Men Are Good.

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October 15, 2026
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When in Doubt, Blame Men
How Widely Do Women Blame Men?
 

A recent analysis from the Survey Center on American Life highlighted a striking finding: 66 percent of Democratic women ages 18 to 29 said men’s behavior or actions contribute “a great deal” to the challenges women face in American society. Among Republican women the same age, the figure was 18 percent.

Here is the article’s original chart:

 


The contrast is dramatic. Young Democratic women were more than three times as likely as young Republican women to choose the strongest response. Across the age groups shown, democratic women were consistently more likely to answer this way.

The survey asked women how much the challenges facing women in American society were due to men’s behavior or actions. The available options were a great deal, a fair amount, hardly any, none at all, and unsure.

The original comparison tells us who selected the strongest answer. It does not tell us how many women attributed at least a fair amount of women’s challenges to men.

To examine that broader question, I looked at the survey’s underlying data using its main survey weight.

 

In this analysis, approximately 67 percent of young Democratic women chose a great deal, and another 29 percent chose a fair amount. Total those and you get 96.4 percent.

That is nearly every young Democratic woman in the sample. Nearly 100% of democratic women between the ages of 18-29 attributed at least a fair amount of women’s challenges to the behavior or actions of men.

The Republican result also looks very different once the second response is included. Approximately 18 percent chose a great deal, while 49 percent chose a fair amount. Together, that comes to about 67 percent—roughly two-thirds.

When we total “great deal “ and “fair amount“ it reveals something the original comparison obscures: attributing a substantial share of women’s societal challenges to men is widespread among young women in both parties.

Now let’s look beyond the youngest age group.

 

Among Democratic women, the combined total exceeds 90 percent in every age group shown.

The Republican pattern is also revealing. In this sample, the combined percentage is higher in the older age groups. Older Republican women are more likely than younger Republican women to attribute at least a fair amount of women’s challenges to men.

In every Democratic and Republican age group shown, roughly two-thirds or more of women attributed at least a fair amount of women’s societal challenges to men.

What began as a finding about young Democratic women has become a much broader finding about women across generations and party lines. Two thirds of women seem to attribute a fair amount of women’s challenges to men’s actions or behaviors. To me that is a stunning finding.

There is another dimension to consider: education.

 

But once again, stopping at the strongest answer leaves out part of the picture.

Including a fair amount reveals the broader educational pattern shown in the chart. The combined responses suggest a stronger tendency to attribute women’s challenges to men at higher levels of education, even though the strongest response alone does not rise consistently across the categories.

So what do these findings mean?

Nearly universal agreement among young Democratic women, more than 90 percent across Democratic age groups, and substantial majorities among Republican women suggest that seeing men as a significant source of women’s difficulties has become a widely shared perspective.

I see these findings as a strong indication of how successfully the feminist narrative has encouraged women to blame men and male power for their difficulties. It seems clear to me that this message can encourage a victim mentality. The survey does not establish why women answered as they did, but the pattern is consistent with that narrative’s influence. And it extends well beyond young Democratic women: substantial majorities of women in every age group shown, in both parties, attributed at least a fair amount of women’s societal challenges to men.

 

One appeal of that narrative is the explanation it offers: the difficulties women face are not entirely their responsibility; a substantial share of the blame belongs to men. Recognizing some men being a problem is reasonable. Making men an explanation for women’s difficulties is ridiculous. Just imagine men claiming that their difficulties were due to women as a group. Laughable.

What do these findings tell us? What might the impact of these ideas be? We have had decades of feminists telling women that so many of the problems they face are not their fault, that they have been wronged at the hands of men, that they are victims. One of the obvious results of this massive psyop is to diminish women’s accountability. When you believe someone else is the reason for your troubles it relieves you of needing to seek responsibility. If you are not responsible then you are likely not going to be accountable. What might that do to her? What happens to people when their accountability drops? Here are a few ideas of what psychological costs can follow a victim mentality/lack of accountability:

  1. Less self-examination. “How did I contribute?” gets replaced by “Who did this to me?” That makes it easier to repeat the same mistakes​, and blame others.

  2. More defensiveness. Feedback can feel like an unfair accusation rather than useful information.

  3. Difficulty repairing relationships. Apologizing, acknowledging someone else’s pain, and changing behavior become harder if the person sees responsibility as entirely belonging to the other party.

  4. A diminished sense of agency. If others are always the cause of your difficulties, you may also come to believe that improvement depends entirely on them. Your focus becomes changing them rather than changing yourself.

  5. Growing mistrust and resentment. Expecting mistreatment can encourage defensive or uncooperative behavior, which may provoke responses that reinforce the original expectation. Research on sensitivity to being victimized supports that possible cycle.

Do you think these five may be related to women seeing others as being responsible for their challenges? Do you think they fit with a feminist narrative that repeatedly explains women’s difficulties through men’s behavior and male power? Does that narrative help women recognize both external obstacles and their own choices, or can it encourage blame at the expense of agency?​ ​Have you seen any of this in your family, relationships, or work?

​Let me know what you think.

​Men Are Good


Source: Survey Center on American Life, 2025 Civility and Morality Survey, a survey of 5,451 U.S. adults conducted through Ipsos KnowledgePanel. The original article reports 66 percent for young Democratic women selecting “a great deal”; the weighted analysis used for the additional charts gives approximately 67 percent. The 96.5 percent combined figure uses unrounded values. The additional charts and subgroup figures are from my analysis.

Original article: https://www.americansurveycenter.org/significant-figures/young-women-are-the-most-likely-to-believe-that-men-are-at-the-root-of-their-problems/

Survey topline and methodology: https://www.americansurveycenter.org/wp-content/uploads/2025/11/Civility-and-Morality-Survey-Topline-1.pdf

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October 13, 2026
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A New Documentary Takes on Feminism
Meet filmmaker Les Lanphere and his upcoming film, Deceived: The Ruin of the Modern Woman.

I had a great conversation today with filmmaker Les Lanphere, who is working on a provocative new documentary called Deceived: The Ruin of the Modern Woman.

Les is an experienced documentary filmmaker whose previous work includes Calvinist, Spirit & Truth, and Cessationist. In addition to his independent documentaries, he has worked on major, large-budget film productions, bringing valuable experience from the broader film industry to his own projects. His newest documentary takes on a very different subject: feminism and its impact on women, men, families, and society.

What particularly interests me about this project is its willingness to challenge one of our culture’s most deeply entrenched assumptions: that feminism has been a force for good in women’s lives. Les takes a much more provocative position. His film sets out to expose the consequences of a movement that claims to liberate women but has often left them worse off.

The film approaches these questions from a Christian perspective, examining how feminism has reshaped our understanding of women, men, marriage, and family life. Les is asking important questions that deserve far more attention than they typically receive, and I’m delighted to see a filmmaker willing to tackle them so directly.

Here’s the trailer for the upcoming film:

Helping bring the film to life

The project’s crowdfunding campaign has already reached its original fundraising goal, which is wonderful news. But producing a documentary is an expensive undertaking, and additional contributions are still welcome and appreciated.

If you believe that feminism deserves serious scrutiny and that alternative perspectives should have an opportunity to be heard, consider supporting the project.

Support Deceived: The Ruin of the Modern Woman on Kickstarter

I’ll be interviewing Les soon for Men Are Good, and I’m looking forward to exploring his plans for the film, what motivated him to make it, and what he hopes audiences will take away.

Stay tuned. I think this will be a fascinating conversation.

Men Are Good.

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