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MenAreGood is a channel for men, boys, fathers, new fathers, grandfathers and women who want to learn about men and masculinity.  Are you tired of the false narrative of toxic masculinity?  Did you know there is a huge amount of research that shows the positive aspects of men, boys and fathers?  That is what we focus on here, being a source of good information and also a place to connect.   Join us!
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May 14, 2022
Men and Suicide

Men commit suicide four times as often as women and no one knows why. This has been going on for many years. The chart below shows this ratio as being stable from 1950 to 2014 so that tells us that the ratio is not due to some recent shift in our cultural values or due to the economy or some other external source. (blue line is males, black line females, US suicides per 100,000) There are other stats that show that even in the 19th century this ratio seems to hold up. But why?

Let’s take a male friendly look into the possible reasons for this.

First we need to look at the standard manner of dismissing such a huge difference. So many people, including people in our educational systems, suicide prevention organizations and even researchers make the claim that men commit suicide more often due to their choice of lethal means. They point out that 25,926 males used lethal means to kill themselves in the United States in 2012 and only 2,818 females used the same lethal means. Most listen and then nod in agreement at how many men use lethal means and how few women, assuming this must be why men suicide more often than women. Then it is pointed out that many more males than females commit suicide so it is more accurate to compare the percentage of male and female suicides that use lethal means. Have a look at this chart and notice that men chose the lethal means of hanging or firearms in about 81.6% of their completed suicides. But also notice that women chose those same lethal means in 54.7% of their completed suicides. Those two numbers are not that far apart. Yes, this is probably a part of the reason for men to complete suicide more often than women but it in no way explains the mammoth four to one ratio that has held for years. Something else is obviously happening.

Most people are not even concerned about this difference. If you look at the suicide prevention web sites you will notice that this problem is rarely discussed on the first page and all too often not even on later pages. They usually fail to tell their readers that the largest risk factor for suicide is being male. This is such an important piece of data it is hard to believe that they routinely omit it but they do. Even government reports on suicide, college classes, media stories, suicide conferences and many others tend to fail in alerting people to this problem. People are simply not interested. Even researchers lack interest. Just try and find research studies that look into the reasons for this difference. You probably won’t find much.

There is one man, a psychologist, Thomas Joiner, who has theorized about this difference. Joiner points out a possible contributing factor for the 4 to 1 ratio is that men are more fearless and this fearlessness allows them the courage to end their own lives. A very interesting and at least partially true idea but again, it would be difficult to explain such a huge difference by one psychological trait. I think Joiner is on to something but I think it is just a part of the puzzle.

Let’s turn to some other ideas that might relate to our understanding why boys and men are so much more likely to complete suicide. Let’s first look at cultural messages.

CULTURE

It starts early. Little boys are told that BIG BOYS DON’T CRY. Most of us shudder at the thought that this clearly tells boys they need to stuff their feelings but there is an even more pernicious aspect to this. When an adult tells a little boy that big boys don’t cry they are indeed telling him to stuff his feelings but they are also telling him something else. They are telling him that when he does feel hurt and in need of support that they, the adult offering this idea, will not be there to help and offer compassion. So the message is two fold. First it tells the boys to stuff it and second it alerts him that when he is feeling hurt he should not expect support or compassion. He watches as his sisters get what he lacks. (for more information on boys see my book Helping Mothers be Closer to Their Sons: Understanding the World of Boys)

With this default it is simple to see that he will be unlikely to seek help when he has been taught for years that no support will be there when he is in need.

Much has been said about men being reluctant to express emotions but what has not been pointed out is that no one really wants to hear men’s emotions. How about you? When was the last time you offered to listen to a man who was emoting? Most of us have to answer that we haven’t done that for a very long time or possibly ever. A man’s emotional pain is generally seen as taboo, something that people want to avoid. You can contrast this with the way people see women’s emotional pain and you see that women’s pain is seen as a call to action. When women have tears people scurry to help, when men have tears people simply scurry away.

But that’s far from all our culture does to boys and men. As boys get older the culture refuses to accept any signs of dependency. Men, and sometimes older boys must appear to have things covered by themselves, to appear independent, and when they don’t, guess what happens? They are shamed as not being real men. A man named Peter Marin wrote an excellent article on homelessness and explained this very dynamic. Here’s what he said:

“To put it simply: men are neither supposed nor allowed to be dependent. They are expected to take care of others and themselves. And when they cannot or will not do it, then the assumption at the heart of the culture is that they are somehow less than men and therefore unworthy of help. An irony asserts itself: by being in need of help, men forfeit the right to it.“

Exactly. A man’s choice is to appear independent or face being judged as not being a real man. The hallmark of a suicidal person is to feel hopeless and helpless. So the man who feels hopeless and helpless also knows that if he exposes this he will be judged as not being a real man. This is a very tough double bind that men face. If I do open up about my helplessness and hopelessness I will be judged harshly, if I don’t open up I am totally on my own. Most men choose to be on their own. Can you blame them?

This is just one facet of what scientists have named “precarious manhood.” They have shown that around the world men and young men are expected to prove their manhood repeatedly in order to be considered men. Men are under constant surveillance to appear independent and if they fail to appear independent they pay a severe price in being devalued and judged as not being “real” men. Women face nothing similar. When girls reach physical maturity they are considered women, not so for the boys.

Men intuitively understand the above. They live it on a daily basis. However, women are not under similar pressures and don’t realize the hardships men face. Too many times women simply expect men to be more like them. I often see it in the couples therapy I do. The women expect their men to talk openly about their vulnerabilities, their feelings, and their need for help. This of course flies in the face of his certainty that his neediness and feelings will do nothing but harm to him and expose his dependence. He has a natural and learned tendency to do his best to appear independent and he comes by it honestly. For us to suddenly expect him to do a complete 180 degree change and appear needy is a bizarre and unreasonable expectation.

These two elements, not expecting any help to be available and routinely being shamed for any sign of dependence have a cumulative impact on men. When they do feel hopeless and helpless it is easy to see now why he would be less likely to open up about this to anyone.

RESEARCH

Let’s turn to the research and see if there are studies that help us understand why men would be so much more likely to complete suicide.

The work of Shelly Taylor is a good example of research that helps us in understanding this problem. Taylor realized in the early 2000’s that nearly all of the research on stress had been done only on male subjects. Women had been left out. What we know about fight and flight surely applies to men. Taylor proceeded to only study women under stress. She wondered if women might have different strategies. She found that women, unlike men, would be much more likely to “tend and befriend.” That is, women were more likely to move towards interaction when stressed, to move towards other people. A sharp contrast to the male tendency of fight and flight that moves men either into action or inaction. So think about it. Can you see how the female nature of moving towards others when stressed will make it much more likely that she will interact with a person who will realize her distress and then push her to seek services? Notice also that the male tendency to move to action or inaction under stress takes him away from concerned others. Indeed action and inaction are very powerful forms of healing (for more info see The Way Men Heal or Swallowed by a Snake: The Gift of the Masculine Side of Healing) but they do leave men more on their own to heal and a very powerful depression is a very difficult thing to heal by ourselves. The more feminine interactive modes are more likely to open avenues of loving others challenging our shame, guilt, and self deprecation. Healing with action and inaction will often lack this outer challenge from someone we love and this leaves men more at risk to persistent negative thoughts, shame, and guilt. His pain is less visible to others and this is dangerous in a powerful depression.

I hope you are seeing that men are taught to keep their emotions to themselves, that their emotional pain is not something that others want to hear, and that it is not something that does them much good if expressed. Rather, they see that if expressed they run into a wall of shame and judgment. It is a short step to now realize that for these reasons he is much less likely to seek “help.” First he knows it is likely not there for him but second he also knows that it’s a trap, if he does show his vulnerability he is toast.

BIOLOGY

Then there is the biological aspect to this. Men get 10 times more testosterone than women and we are now learning some fascinating things about testosterone. For years scientists have been unsuccessful in trying to connect testosterone with aggression. With improved research techniques they now know that rather than being related to aggression , testosterone pushes men to strive for status and to protect that status once gained. Men and to a lesser degree boys, are built to strive for status. Wanting to succeed, wanting to win, wanting to be good at something and working towards that are all now known to be related to testosterone. It’s easy to see how winning and succeeding are important to men and boys and also are the antithesis of dependency. When we win we are far from dependent. Boys and men are not only socially conditioned to be independent they are pushed in the same direction by their biology. Independence equals success, dependence equals failure.

Another impact of testosterone that has been verified recently is that it reduces fear and increases willingness to take risks. This adds some strength to Joiner’s ideas about fearlessness.

If you look at the factors we are discussing separately they don’t make much sense. Why push boys to not cry? Why try and win all the time? Why does precarious manhood push men to repeatedly prove their manhood? Why would testosterone push men to strive for status and take risks? Each by itself doesn’t make much sense. But if you look at them working together it begins to add up. All of these things are helping men in what is being called the masculine hierarchy. Big Horn Sheep butt heads to determine which male will have access to the top rated females, right? What scientists are now finding is that human males also live in a hierarchy. And, like the sheep, the bottom line of the hierarchy is reproductive access. Precarious manhood, testosterone, the desire to win and not be seen as dependent are all factors in moving upwards in the male hierarchy. None of this really makes much sense until you realize that women really, really, like high status. Men of high status, like millionaires, Senators, professional sports players, famous musicians all have a much better chance of attracting women than most guys on the street. These men are high in the male hierarchy. All men know this and will work hard to be as high in the hierarchy as he can, knowing that higher status means a better chance of success with very attractive women.

So really, the parents discouraging their sons from crying in public is done not as a crazy and inexplicable act but as a way to help him be higher in the hierarchy. They want their son to succeed. Same with precarious manhood. The pushing of males to repeatedly prove their worth is just another way to push him higher in the hierarchy. Testosterone does something similar when it pushes men and boys to strive for status. It is this striving for status that has literally built much of modernity. It is nothing to sneeze at.

Men live in this hierarchy each day, in fact, their lives are surrounded by hierarchy. What are men’s favorite sections of the newspaper? Sports and business? What do those have in common? Hierarchy after hierarchy. Things are broken down to who is first, second, third and on and on. IBM stock up today, DOW up but the NASDAQ down at the close of trading. RBI’s, batting averages, quarterback ratings and a host of sports stats are the domain and love of many men. Think hierarchy. Many men enjoy this and women are often perplexed.

stats

The hierarchy is what it is, but it does have some lethal effects when it comes to suicide. Men will strive to stay up in the hierarchy as high as they can. But this means putting on your best face whenever possible, putting your best foot forward. In order to maintain your place in the hierarchy you don’t want to share your failures, your dependencies, or your depression. This puts men into a very dangerous place. Their lives have often been filled with striving for status and trying to put a successful face on for the public.

Women often do not understand this. They think that he should just get over it and start talking about stuff. But wait a minute. Women have a similar hierarchy. It’s called attractiveness. Women do their best to put their best foot forward when it comes to their appearance. While men’s hierarchical involvement is more global and touches nearly every sphere of his life, a woman’s hierarchy is more limited to attractiveness. Just as status is one of a man’s tickets to reproductive success, the same is true for women and attractiveness. And most women work hard at this. Just a quick look at the 64 billion dollar cosmetic industry should give you a sense of how important this is

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January 22, 2026
Something Wicked

Today’s conversation is with three women who share something rare: they can see through the fraud of feminism—and they’re willing to say so out loud.

Hannah Spier, M.D. (a psychiatrist from the mental-health world) breaks down how feminist ideology has seeped into therapy culture and quietly turned “help” into a kind of self-worship—often at the expense of families and men.
https://hannahspier.substack.com/

Janice Fiamengo, Ph.D, brings the historical lens, showing that feminism has never really been about “equality,” but about power—and how the story has been rewritten so effectively that even critics sometimes repeat the mythology.
https://fiamengofile.substack.com/

And Carrie Gress, Ph.D., author of Something Wicked (releasing now), lays out the argument that feminism and Christianity aren’t compatible—because feminism functions like a shadow religion: its own moral framework, its own commandments, its own “sins,” and its own sacred cow (female autonomy). ...

01:13:49
December 20, 2025
Bias Against Men and Boys in Mental Health Research

This video is a summary of the three studies we have examined the last three Saturdays. It’s a brief and relaxed look at the high points of those articles. Here’s a summary:

This video examines a pattern I’ve seen repeatedly in psychological research: when data complicates the familiar story of men as perpetrators and women as victims, the data about boys and men often disappears. Using three real studies—on teen dating violence, reproductive coercion, and “masculine norms”—I walk through how boys’ suffering is minimized, misrepresented, or erased as research moves from full reports to media headlines and public policy. What emerges is not just sloppy science, but a troubling bias that shapes how we see boys, men, and masculinity itself.

00:10:31
August 07, 2025
Are Men Great of Good? Yes!

Time for a male-positive message. I created this video a while back, but its message remains as important and timeless as ever. I’d love for it to reach boys who’ve been told—explicitly or implicitly—that there’s something wrong with being male. After so much negativity about men and masculinity, they need to hear something different. They need to hear something true, strong, and affirming.

00:04:59
January 29, 2026
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Accountability 2: What Equal Accountability Would Actually Look Like
Does Gynocentrism Masquerade as Justice?


What Equal Accountability Would Look Like in Practice

If accountability were truly equalized, several familiar institutions would begin to look—and behave—very differently.



Therapy Would Stop Pathologizing Male Restraint

Today, many men enter therapy already on the defensive.

A man who pauses before speaking, who thinks before he feels, who regulates himself under stress is often labeled avoidant, emotionally unavailable, or disconnected. His restraint is treated as pathology rather than capacity.

Meanwhile, emotional flooding, volatility, or verbal escalation—more often expressed by women—are framed as authenticity, trauma responses, or justified expressions of pain.

Equal accountability would mean: Therapy would stop trying to turn men into more emotionally verbal women—and start helping couples understand different but equally valid regulation styles.



Schools Would Begin to Recognize Female Aggression and Social Cruelty

In schools, aggression is still defined almost entirely in male terms.

Boys who shove, yell, or act out are disciplined.
Girls who exclude, humiliate, gossip, provoke, manipulate friendships, or orchestrate social punishment are often ignored—or worse, excused as “drama.”

Teachers routinely intervene in boys’ conflicts while dismissing girls’ relational aggression as normal social behavior.

Equal accountability would mean:

  • Recognizing ostracism, rumor-spreading, and reputational harm as real aggression

  • Intervening when girls weaponize friendships or authority

  • Teaching that cruelty doesn’t require physical force to be damaging

  • Holding girls to the same behavioral standards of fairness and restraint

This wouldn’t punish girls.
It would protect children—especially quieter boys who are often invisible victims.



Workplace Policies Would Acknowledge Relational Aggression

Most workplace harassment policies are built around overt misconduct: yelling, threats, sexual advances.

What they rarely address is relational aggression:

  • Undermining colleagues through insinuation

  • Using complaints as leverage

  • Social exclusion and coalition-building

  • Reputational sabotage framed as “concerns”

Men are often blindsided by HR actions because they don’t recognize these tactics as aggression until it’s too late.

Equal accountability would mean:

  • Scrutinizing patterns of complaint-making, not just the accused

  • Distinguishing harm from discomfort

  • Requiring evidence rather than emotional assertion

  • Acknowledging that social power can be weaponized quietly

A fair workplace doesn’t protect feelings at the expense of truth.
It protects process.



Media Narratives Would Stop Moral Typecasting

Our media runs on a familiar script:

Men are agents.
Women are victims.

When men do harm, it’s framed as character.
When women do harm, it’s framed as context, trauma, or reaction.

Female wrongdoing is softened.
Male wrongdoing is essentialized.

Equal accountability would mean:

  • Reporting women’s abuse, coercion, and manipulation without euphemism

  • Allowing men to be complex without default suspicion

  • Ending the reflexive framing of women as morally passive

  • Assess harm by power and leverage, not gender.

Only then could we speak honestly about female power—social, emotional, institutional—without pretending it doesn’t exist.



Why This Matters

A culture that refuses to hold women accountable does not elevate women.

It keeps them morally frozen—protected, but not respected.

And it leaves men carrying responsibility without authority, regulation without recognition, and restraint without credit.

Equal accountability wouldn’t erase difference.

It would finally allow truth to replace myth—and adulthood to replace ideology.

Where the Accountability Gap Becomes Impossible to Ignore

The absence of equal accountability isn’t just theoretical. It shows up most starkly in the places where power, fear, and consequences converge—domestic violence systems, family courts, and criminal sentencing.

These are not edge cases.
They are the places where unequal accountability changes lives.



Domestic Violence: When Relational Aggression Is Erased

Domestic violence is often framed as a simple morality play: violent men, endangered women.

But anyone who has worked clinically with couples—or listened carefully to men—knows the reality is more complex.

Relational aggression frequently plays a role in violent episodes:

  • Chronic shaming

  • Threats of abandonment or child loss

  • Provocation followed by moral reversal

  • Escalation without physical contact until a breaking point is reached

None of this excuses violence.
But ignoring it prevents understanding.

Yet domestic violence services are almost entirely gynocentric—built on the assumption that women are victims and men are perpetrators. Services for men are rare, underfunded, or nonexistent. Male pain is treated as either irrelevant or dangerous to acknowledge.

Equal accountability would mean:

  • Acknowledging relational aggression as part of the violence ecosystem

  • Offering services for male victims—not as an afterthought, but as a necessity

  • Providing off-ramps before desperation turns into catastrophe

  • Replacing ideology with reality

A system that cannot see male suffering cannot prevent violence.
It can only react after it’s too late.



Family Courts: Presumed Guilt, Invisible Loss

Family courts operate on one of the most damaging accountability asymmetries in modern life.

Men are routinely presumed responsible—even when they have done nothing wrong.

Fathers are:

  • Separated from their children without evidence of harm

  • Treated as risks rather than resources

  • Required to prove innocence rather than have wrongdoing proven

  • Held accountable for outcomes they do not control

Women, by contrast, are rarely held accountable for:

  • Gatekeeping

  • False or exaggerated allegations

  • Alienation behaviors

  • Using the system itself as leverage

Equal accountability would mean:

  • Evidence-based decisions rather than gendered assumptions

  • Consequences for false allegations

  • Recognition of children’s need for fathers as a developmental necessity

  • Treating parenting as a shared responsibility, not a maternal entitlement

When courts fail to hold women accountable, children lose fathers—not because those men are dangerous, but because the system cannot imagine female misuse of power.



Criminal Courts: The Sentencing Gap No One Wants to Discuss

In criminal courts, the accountability gap becomes numerical—and undeniable.

Women receive significantly lighter sentences than men for the same crimes. Judges routinely cite:

  • Caretaking roles

  • Emotional distress

  • Perceived vulnerability

  • Likelihood of rehabilitation

Men committing identical offenses are treated as more dangerous, more culpable, and more disposable.

Equal accountability would require:

  • Sentencing based on behavior, not gender

  • Acknowledging that harm caused matters more than who caused it

  • Ending the practice of moral leniency rooted in infantilization

Holding women accountable in criminal courts wouldn’t be anti-woman.
It would be pro-justice.



The Throughline

In each of these systems, the same pattern appears:

  • Male power is exaggerated

  • Female power is denied

  • Male suffering is moralized

  • Female suffering is absolutized

This isn’t compassion.
It’s gynocentrism masquerading as justice.

A culture that cannot hold women accountable must distort reality to survive.
And those distortions accumulate—until families break, violence escalates, and trust erodes.

Equal accountability wouldn’t solve every problem.

But it would finally allow us to see clearly—and act like adults in the places where it matters most.

Men Are Good.

Read full Article
January 26, 2026
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What Would Happen If Women Were Held Accountable?

 

 

What Would Happen If Women Were Held Accountable?

It’s a provocative question, and one we’re usually not allowed to ask without being accused of hostility or resentment.

But it’s worth asking—not to attack women, and not to excuse men—but because accountability is not evenly distributed, and that imbalance quietly shapes modern culture, relationships, and institutions.

If women were suddenly held accountable in the same way men are, the world wouldn’t become harsher. In many ways, it would become more honest.



The Moral Language Would Change

Much of our moral language today is asymmetrical. Men are expected to explain themselves. Women are often allowed to feel their way out of responsibility.

Emotions matter—but in our current culture, women’s feelings frequently function as moral trump cards. “I felt unsafe.” “I was hurt.” “I was overwhelmed.” These statements don’t just describe an experience; they often end the discussion.

Equal accountability wouldn’t invalidate emotions. It would simply mean that feelings no longer substitute for responsibility. That shift alone would raise the level of adult discourse.



Relationships Would Become More Stable—and Initially More Difficult

Many modern relationships operate on an unspoken rule:

Men must regulate themselves; women must be accommodated.

Men are expected to stay calm, absorb escalation, de-escalate conflict, and tolerate shaming—all in the name of maturity. Women, meanwhile, are often excused from examining how they escalate, provoke, withdraw, or punish.

If women were held accountable for:

  • Escalation

  • Shaming

  • Relational Aggression

  • Double standards

  • Weaponized vulnerability

  • Using social or institutional power to avoid conflict

Relationships would feel more confrontational at first.

But over time, they would become more grounded and more real.

Intimacy requires mutual responsibility. Right now, many men experience intimacy as liability without authority.



Victimhood Would Lose Its Automatic Power

Accountability would force a distinction we currently blur:

Being harmed is not the same thing as being right.

Some women are victims—genuinely.
But victimhood would no longer function as a permanent moral exemption.

This would dramatically reduce:

  • False or exaggerated claims

  • Social pile-ons

  • Casual reputational destruction

  • The quiet fear men carry about being misunderstood or accused

Ironically, real victims would be taken more seriously, not less—because the category would no longer be diluted by misuse.



Institutions Would Have to Grow Up

Many of our institutions—education, therapy, HR, media—are structured around shielding women from accountability while demanding relentless self-examination from men.

If accountability were equalized:

  • Therapy would stop pathologizing male restraint

  • Schools would begin to recognize female aggression and social cruelty

  • Workplace policies would acknowledge relational aggression

  • Media narratives would stop moral typecasting

We would finally be able to talk about female power without pretending it doesn’t exist.



Women Would Become More Free—Not Less

This is the part almost no one acknowledges.

Lack of accountability infantilizes.

When women are shielded from consequences:

  • Growth slows

  • Self-awareness dulls

  • Agency is quietly undermined

Accountability is not punishment. It is recognition of moral adulthood.

Some women would initially resist it.
Many would later feel relieved by it.



Men Would No Longer Be Required to Absorb the Chaos

Men are often expected to:

  • Absorb emotional volatility

  • Take the blame to keep the peace

  • Stay calm while being provoked

  • Be strong without being heard

Equal accountability would mean men are no longer required to be the emotional shock absorbers of modern life.

That change alone would reduce male withdrawal, bitterness, and despair.



The Deeper Truth

A culture that cannot hold women accountable is not pro-woman.

It is gynocentric—and gynocentrism ultimately harms everyone.

Accountability isn’t about blame.
It’s about reality.

And when reality is finally allowed back into the room, it has a way of making everyone more human.


A Brief Vignette

Mark and Lisa come to couples therapy after yet another “blow-up.”

Mark admits he raised his voice during an argument. He’s remorseful, embarrassed, and quickly accepts responsibility. The therapist explores his anger, his triggers, his tone.

Lisa explains that before Mark raised his voice, she had stopped speaking to him for three days. No explanation. No response to his questions. When he tried to reconnect, she cried and told him he was “scaring her.” Later, she told friends she felt emotionally unsafe.

None of this is named as aggression.

The session centers on Mark’s reactivity. Lisa’s silence, tears, and withdrawal are treated as understandable responses to stress. Mark leaves with homework. Lisa leaves affirmed.

Both partners used pressure.
Only one was held accountable.


Relationships Would Acknowledge Female Relational Aggression

In intimate relationships, aggression is still defined almost entirely in male terms.

A man who raises his voice, postures physically, or shows overt anger is quickly flagged as threatening, abusive, or unsafe. His behavior is scrutinized, named, and often pathologized—sometimes appropriately, sometimes reflexively.

Meanwhile, a wide range of female relational tactics pass largely unnoticed, unquestioned, or morally sanitized:

Temper tantrums
Crying as leverage
Withholding affection or sex
The silent treatment
Emotional withdrawal as punishment
Threats of abandonment
Recruiting children, friends, or therapists as allies
Rewriting conflicts to preserve moral innocence

These behaviors are rarely labeled as aggressive at all. They are framed as emotional expression, vulnerability, distress, or simply “how women communicate.”

The result is a profound asymmetry:
Male aggression is visible and condemned.
Female aggression is invisible and normalized.

Equal accountability would mean:

Recognizing that passive and indirect tactics can be just as coercive as overt ones

Naming manipulation regardless of whether it is loud or quiet

Understanding that tears, silence, and withdrawal can be used strategically—not just sincerely

Holding both partners responsible for how they exert power under stress

Couples therapy would stop treating male reactivity as the problem while treating female tactics as background noise. It would help both partners see how each uses pressure, leverage, and avoidance when they feel threatened.

This wouldn’t excuse male intimidation.
It wouldn’t deny female vulnerability.

It would simply acknowledge a truth long avoided:
Healthy relationships require accountability for all forms of power, not just the ones that look masculine.

Men Are Good

Part 2 will be published on Thursday and will examine the accountablity issues in the workplace, the educational system, the media, the courts, the family courts, domestic violence and psychotherapy.

Read full Article
January 15, 2026
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Why Would Boys Choose AI Over a Real Human?

It’s easy to blame technology. It’s harder to ask why a boy might feel safer talking to a machine than to a person.


Why Would Boys Choose AI Over a Real Human?

An article recently published by The Tyee raises alarms about boys and young men turning to AI companion chatbots for emotional support. The piece is framed as a thoughtful exploration of risk: misinformation, emotional dependency, radicalization, misogyny, and the danger of boys rehearsing their inner lives in the company of a machine rather than a human being.

On the surface, it sounds compassionate. Reasonable, even. Who wouldn’t want to protect young people from harm?

But when you slow the article down and look carefully at how boys are portrayed—what is assumed, what is omitted, and what is quietly feared—a different story begins to emerge. This is not really an article about boys’ needs. It is an article about adult discomfort with boys finding support outside approved channels.

And yes, there is misandry here—not loud, not crude, but woven into the framing itself.



Boys Are Being Explained, Not Heard

The article asks why boys and young men might be drawn to AI companions. That’s a fair question. But notice something immediately: no boy ever speaks.

There are no quotes from boys.
No first-person accounts.
No testimony that is treated as authoritative.

Instead, boys are interpreted through:

  • academic research

  • institutional language

  • risk models

  • public opinion polling

Boys are not subjects here. They are objects of concern.

This is a familiar pattern. When girls seek connection, we listen. When boys do, we analyze.



Male Emotional Life Is Treated as a Deficit

Early in the article, we’re told that boys face pressure to conform to emotional toughness, limiting their empathy and emotional literacy. This is a common trope, and it does important rhetorical work.

It subtly establishes that:

  • boys are emotionally underdeveloped

  • their distress is partly self-inflicted

  • their coping strategies are suspect

What’s missing is just as important.

There is no serious acknowledgment that boys:

  • are punished for vulnerability

  • are mocked or shamed for emotional honesty

  • quickly learn that expressing confusion or hurt can backfire socially

To me, it seems this omission matters. Boys don’t avoid emotional expression because they lack empathy. They avoid it because it is often unsafe.

AI doesn’t shame them.
AI doesn’t roll its eyes.
AI doesn’t correct their tone.
AI doesn’t imply that their feelings are dangerous.

That alone explains much of the appeal.



Male Pain Is Framed as a Threat

One of the most telling moves in the article is the escalation from loneliness to danger:

“Over time, isolation and loneliness may lead to depression, violence and even radicalization.”

This sentence does enormous cultural work.

Male suffering is not simply tragic—it is potentially menacing. The implication is clear: we must intervene, regulate, and monitor because these boys might become dangerous.

Notice how rarely female loneliness is framed this way. Women’s pain is treated as something to be soothed. Men’s pain is treated as something to be managed.

That asymmetry is not accidental. It reflects a long-standing cultural reflex: male distress is tolerated only insofar as it does not alarm us.



AI Is Cast as the Problem, Not the Symptom

The article repeatedly warns that AI companions provide a “frictionless illusion” of relationship. They affirm rather than challenge. They comfort without conflict. They validate rather than correct.

All of that may be true.

But the article never asks the most important question:

Why does a machine feel safer than a human being?

If boys are choosing AI over people, that tells us something uncomfortable about the human environments we’ve created:

  • schools where boys are disciplined more than understood

  • therapies that privilege verbal fluency and emotional disclosure

  • cultural narratives that frame masculinity as suspect

  • media portrayals that associate male grievance with moral danger

AI did not create these conditions. It simply exposed them.



The Misogyny Panic

At one point, the article imagines a boy frustrated in a relationship with a girl, and worries that a chatbot might echo his resentment and guide him toward misogynistic interpretations.

Pause there.

The boy’s frustration is immediately framed as a moral hazard.
His emotional pain is treated as something that must be challenged, corrected, or redirected. The girl’s role in the relational dynamic is never examined.

This is a familiar cultural rule:

  • men’s hurt must be monitored

  • women’s hurt must be believed

That is not equality. That is a hierarchy of empathy.



The Telltale Reassurance

The article includes this sentence:

“It is important to note that boys and young men are not inherently violent or hypermasculine.”

This kind of reassurance only appears when the reader has already been nudged toward suspicion. It functions less as a defense of boys and more as a rhetorical safety valve.

“We’re not saying boys are dangerous,” it implies.
“But we need to be careful.”

Careful of what, exactly?
Of boys speaking freely?
Of boys forming interpretations that haven’t been pre-approved?



What This Article Is Really About

Beneath the stated concern about AI is a deeper anxiety: boys are finding connection without adult mediation.

They are:

  • seeking reassurance without moral correction

  • exploring their inner lives without being pathologized

  • forming narratives without institutional oversight

That is unsettling to systems that have grown accustomed to managing male emotion rather than trusting it.

The solution offered, predictably, is not listening.
It is regulation.
Restriction.
Monitoring.
Expert oversight.

Boys are once again framed as problems to be handled, not people to be heard.



The Sentence That Cannot Be Written

There is one sentence the article cannot bring itself to say:

“Boys are turning to AI because they do not feel safe being honest with adults.”

If that were acknowledged, responsibility would shift.
Away from boys.
Away from technology.
And onto a culture that routinely treats male emotional life as suspect.



A Different Way to Read This Moment

From where I sit, boys turning to AI is not evidence of moral decay or technological danger. It is evidence of relational failure.

When a machine feels safer than a human being, the problem is not the machine.

The question we should be asking is not:
“How do we stop boys from using AI?”

But rather:
“What have we done that makes human connection feel so risky?”

Until we are willing to ask that question honestly, boys will continue to seek spaces—digital or otherwise—where their inner lives are not immediately judged.

And I can’t fault them for that.

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