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MenAreGood is a channel for men, boys, fathers, new fathers, grandfathers and women who want to learn about men and masculinity.  Are you tired of the false narrative of toxic masculinity?  Did you know there is a huge amount of research that shows the positive aspects of men, boys and fathers?  That is what we focus on here, being a source of good information and also a place to connect.   Join us!
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May 14, 2022
Men and Suicide

Men commit suicide four times as often as women and no one knows why. This has been going on for many years. The chart below shows this ratio as being stable from 1950 to 2014 so that tells us that the ratio is not due to some recent shift in our cultural values or due to the economy or some other external source. (blue line is males, black line females, US suicides per 100,000) There are other stats that show that even in the 19th century this ratio seems to hold up. But why?

Let’s take a male friendly look into the possible reasons for this.

First we need to look at the standard manner of dismissing such a huge difference. So many people, including people in our educational systems, suicide prevention organizations and even researchers make the claim that men commit suicide more often due to their choice of lethal means. They point out that 25,926 males used lethal means to kill themselves in the United States in 2012 and only 2,818 females used the same lethal means. Most listen and then nod in agreement at how many men use lethal means and how few women, assuming this must be why men suicide more often than women. Then it is pointed out that many more males than females commit suicide so it is more accurate to compare the percentage of male and female suicides that use lethal means. Have a look at this chart and notice that men chose the lethal means of hanging or firearms in about 81.6% of their completed suicides. But also notice that women chose those same lethal means in 54.7% of their completed suicides. Those two numbers are not that far apart. Yes, this is probably a part of the reason for men to complete suicide more often than women but it in no way explains the mammoth four to one ratio that has held for years. Something else is obviously happening.

Most people are not even concerned about this difference. If you look at the suicide prevention web sites you will notice that this problem is rarely discussed on the first page and all too often not even on later pages. They usually fail to tell their readers that the largest risk factor for suicide is being male. This is such an important piece of data it is hard to believe that they routinely omit it but they do. Even government reports on suicide, college classes, media stories, suicide conferences and many others tend to fail in alerting people to this problem. People are simply not interested. Even researchers lack interest. Just try and find research studies that look into the reasons for this difference. You probably won’t find much.

There is one man, a psychologist, Thomas Joiner, who has theorized about this difference. Joiner points out a possible contributing factor for the 4 to 1 ratio is that men are more fearless and this fearlessness allows them the courage to end their own lives. A very interesting and at least partially true idea but again, it would be difficult to explain such a huge difference by one psychological trait. I think Joiner is on to something but I think it is just a part of the puzzle.

Let’s turn to some other ideas that might relate to our understanding why boys and men are so much more likely to complete suicide. Let’s first look at cultural messages.

CULTURE

It starts early. Little boys are told that BIG BOYS DON’T CRY. Most of us shudder at the thought that this clearly tells boys they need to stuff their feelings but there is an even more pernicious aspect to this. When an adult tells a little boy that big boys don’t cry they are indeed telling him to stuff his feelings but they are also telling him something else. They are telling him that when he does feel hurt and in need of support that they, the adult offering this idea, will not be there to help and offer compassion. So the message is two fold. First it tells the boys to stuff it and second it alerts him that when he is feeling hurt he should not expect support or compassion. He watches as his sisters get what he lacks. (for more information on boys see my book Helping Mothers be Closer to Their Sons: Understanding the World of Boys)

With this default it is simple to see that he will be unlikely to seek help when he has been taught for years that no support will be there when he is in need.

Much has been said about men being reluctant to express emotions but what has not been pointed out is that no one really wants to hear men’s emotions. How about you? When was the last time you offered to listen to a man who was emoting? Most of us have to answer that we haven’t done that for a very long time or possibly ever. A man’s emotional pain is generally seen as taboo, something that people want to avoid. You can contrast this with the way people see women’s emotional pain and you see that women’s pain is seen as a call to action. When women have tears people scurry to help, when men have tears people simply scurry away.

But that’s far from all our culture does to boys and men. As boys get older the culture refuses to accept any signs of dependency. Men, and sometimes older boys must appear to have things covered by themselves, to appear independent, and when they don’t, guess what happens? They are shamed as not being real men. A man named Peter Marin wrote an excellent article on homelessness and explained this very dynamic. Here’s what he said:

“To put it simply: men are neither supposed nor allowed to be dependent. They are expected to take care of others and themselves. And when they cannot or will not do it, then the assumption at the heart of the culture is that they are somehow less than men and therefore unworthy of help. An irony asserts itself: by being in need of help, men forfeit the right to it.“

Exactly. A man’s choice is to appear independent or face being judged as not being a real man. The hallmark of a suicidal person is to feel hopeless and helpless. So the man who feels hopeless and helpless also knows that if he exposes this he will be judged as not being a real man. This is a very tough double bind that men face. If I do open up about my helplessness and hopelessness I will be judged harshly, if I don’t open up I am totally on my own. Most men choose to be on their own. Can you blame them?

This is just one facet of what scientists have named “precarious manhood.” They have shown that around the world men and young men are expected to prove their manhood repeatedly in order to be considered men. Men are under constant surveillance to appear independent and if they fail to appear independent they pay a severe price in being devalued and judged as not being “real” men. Women face nothing similar. When girls reach physical maturity they are considered women, not so for the boys.

Men intuitively understand the above. They live it on a daily basis. However, women are not under similar pressures and don’t realize the hardships men face. Too many times women simply expect men to be more like them. I often see it in the couples therapy I do. The women expect their men to talk openly about their vulnerabilities, their feelings, and their need for help. This of course flies in the face of his certainty that his neediness and feelings will do nothing but harm to him and expose his dependence. He has a natural and learned tendency to do his best to appear independent and he comes by it honestly. For us to suddenly expect him to do a complete 180 degree change and appear needy is a bizarre and unreasonable expectation.

These two elements, not expecting any help to be available and routinely being shamed for any sign of dependence have a cumulative impact on men. When they do feel hopeless and helpless it is easy to see now why he would be less likely to open up about this to anyone.

RESEARCH

Let’s turn to the research and see if there are studies that help us understand why men would be so much more likely to complete suicide.

The work of Shelly Taylor is a good example of research that helps us in understanding this problem. Taylor realized in the early 2000’s that nearly all of the research on stress had been done only on male subjects. Women had been left out. What we know about fight and flight surely applies to men. Taylor proceeded to only study women under stress. She wondered if women might have different strategies. She found that women, unlike men, would be much more likely to “tend and befriend.” That is, women were more likely to move towards interaction when stressed, to move towards other people. A sharp contrast to the male tendency of fight and flight that moves men either into action or inaction. So think about it. Can you see how the female nature of moving towards others when stressed will make it much more likely that she will interact with a person who will realize her distress and then push her to seek services? Notice also that the male tendency to move to action or inaction under stress takes him away from concerned others. Indeed action and inaction are very powerful forms of healing (for more info see The Way Men Heal or Swallowed by a Snake: The Gift of the Masculine Side of Healing) but they do leave men more on their own to heal and a very powerful depression is a very difficult thing to heal by ourselves. The more feminine interactive modes are more likely to open avenues of loving others challenging our shame, guilt, and self deprecation. Healing with action and inaction will often lack this outer challenge from someone we love and this leaves men more at risk to persistent negative thoughts, shame, and guilt. His pain is less visible to others and this is dangerous in a powerful depression.

I hope you are seeing that men are taught to keep their emotions to themselves, that their emotional pain is not something that others want to hear, and that it is not something that does them much good if expressed. Rather, they see that if expressed they run into a wall of shame and judgment. It is a short step to now realize that for these reasons he is much less likely to seek “help.” First he knows it is likely not there for him but second he also knows that it’s a trap, if he does show his vulnerability he is toast.

BIOLOGY

Then there is the biological aspect to this. Men get 10 times more testosterone than women and we are now learning some fascinating things about testosterone. For years scientists have been unsuccessful in trying to connect testosterone with aggression. With improved research techniques they now know that rather than being related to aggression , testosterone pushes men to strive for status and to protect that status once gained. Men and to a lesser degree boys, are built to strive for status. Wanting to succeed, wanting to win, wanting to be good at something and working towards that are all now known to be related to testosterone. It’s easy to see how winning and succeeding are important to men and boys and also are the antithesis of dependency. When we win we are far from dependent. Boys and men are not only socially conditioned to be independent they are pushed in the same direction by their biology. Independence equals success, dependence equals failure.

Another impact of testosterone that has been verified recently is that it reduces fear and increases willingness to take risks. This adds some strength to Joiner’s ideas about fearlessness.

If you look at the factors we are discussing separately they don’t make much sense. Why push boys to not cry? Why try and win all the time? Why does precarious manhood push men to repeatedly prove their manhood? Why would testosterone push men to strive for status and take risks? Each by itself doesn’t make much sense. But if you look at them working together it begins to add up. All of these things are helping men in what is being called the masculine hierarchy. Big Horn Sheep butt heads to determine which male will have access to the top rated females, right? What scientists are now finding is that human males also live in a hierarchy. And, like the sheep, the bottom line of the hierarchy is reproductive access. Precarious manhood, testosterone, the desire to win and not be seen as dependent are all factors in moving upwards in the male hierarchy. None of this really makes much sense until you realize that women really, really, like high status. Men of high status, like millionaires, Senators, professional sports players, famous musicians all have a much better chance of attracting women than most guys on the street. These men are high in the male hierarchy. All men know this and will work hard to be as high in the hierarchy as he can, knowing that higher status means a better chance of success with very attractive women.

So really, the parents discouraging their sons from crying in public is done not as a crazy and inexplicable act but as a way to help him be higher in the hierarchy. They want their son to succeed. Same with precarious manhood. The pushing of males to repeatedly prove their worth is just another way to push him higher in the hierarchy. Testosterone does something similar when it pushes men and boys to strive for status. It is this striving for status that has literally built much of modernity. It is nothing to sneeze at.

Men live in this hierarchy each day, in fact, their lives are surrounded by hierarchy. What are men’s favorite sections of the newspaper? Sports and business? What do those have in common? Hierarchy after hierarchy. Things are broken down to who is first, second, third and on and on. IBM stock up today, DOW up but the NASDAQ down at the close of trading. RBI’s, batting averages, quarterback ratings and a host of sports stats are the domain and love of many men. Think hierarchy. Many men enjoy this and women are often perplexed.

stats

The hierarchy is what it is, but it does have some lethal effects when it comes to suicide. Men will strive to stay up in the hierarchy as high as they can. But this means putting on your best face whenever possible, putting your best foot forward. In order to maintain your place in the hierarchy you don’t want to share your failures, your dependencies, or your depression. This puts men into a very dangerous place. Their lives have often been filled with striving for status and trying to put a successful face on for the public.

Women often do not understand this. They think that he should just get over it and start talking about stuff. But wait a minute. Women have a similar hierarchy. It’s called attractiveness. Women do their best to put their best foot forward when it comes to their appearance. While men’s hierarchical involvement is more global and touches nearly every sphere of his life, a woman’s hierarchy is more limited to attractiveness. Just as status is one of a man’s tickets to reproductive success, the same is true for women and attractiveness. And most women work hard at this. Just a quick look at the 64 billion dollar cosmetic industry should give you a sense of how important this is

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January 22, 2026
Something Wicked

Today’s conversation is with three women who share something rare: they can see through the fraud of feminism—and they’re willing to say so out loud.

Hannah Spier, M.D. (a psychiatrist from the mental-health world) breaks down how feminist ideology has seeped into therapy culture and quietly turned “help” into a kind of self-worship—often at the expense of families and men.
https://hannahspier.substack.com/

Janice Fiamengo, Ph.D, brings the historical lens, showing that feminism has never really been about “equality,” but about power—and how the story has been rewritten so effectively that even critics sometimes repeat the mythology.
https://fiamengofile.substack.com/

And Carrie Gress, Ph.D., author of Something Wicked (releasing now), lays out the argument that feminism and Christianity aren’t compatible—because feminism functions like a shadow religion: its own moral framework, its own commandments, its own “sins,” and its own sacred cow (female autonomy). ...

01:13:49
December 20, 2025
Bias Against Men and Boys in Mental Health Research

This video is a summary of the three studies we have examined the last three Saturdays. It’s a brief and relaxed look at the high points of those articles. Here’s a summary:

This video examines a pattern I’ve seen repeatedly in psychological research: when data complicates the familiar story of men as perpetrators and women as victims, the data about boys and men often disappears. Using three real studies—on teen dating violence, reproductive coercion, and “masculine norms”—I walk through how boys’ suffering is minimized, misrepresented, or erased as research moves from full reports to media headlines and public policy. What emerges is not just sloppy science, but a troubling bias that shapes how we see boys, men, and masculinity itself.

00:10:31
August 07, 2025
Are Men Great of Good? Yes!

Time for a male-positive message. I created this video a while back, but its message remains as important and timeless as ever. I’d love for it to reach boys who’ve been told—explicitly or implicitly—that there’s something wrong with being male. After so much negativity about men and masculinity, they need to hear something different. They need to hear something true, strong, and affirming.

00:04:59

Something men seem to do all the time that women seem to find extreamaly unlikely or impossible.

Made me laugh!!

https://www.facebook.com/share/v/1AKtUoYg8x/?mibextid=wwXIfr

https://www.facebook.com/share/r/1FwqtFuR2Z/?mibextid=wwXIfr

I have often made this connection. It’s a little too on point to not research and derstand better. I am fairly sure there is something to it.

January 15, 2026
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Why Would Boys Choose AI Over a Real Human?

It’s easy to blame technology. It’s harder to ask why a boy might feel safer talking to a machine than to a person.


Why Would Boys Choose AI Over a Real Human?

An article recently published by The Tyee raises alarms about boys and young men turning to AI companion chatbots for emotional support. The piece is framed as a thoughtful exploration of risk: misinformation, emotional dependency, radicalization, misogyny, and the danger of boys rehearsing their inner lives in the company of a machine rather than a human being.

On the surface, it sounds compassionate. Reasonable, even. Who wouldn’t want to protect young people from harm?

But when you slow the article down and look carefully at how boys are portrayed—what is assumed, what is omitted, and what is quietly feared—a different story begins to emerge. This is not really an article about boys’ needs. It is an article about adult discomfort with boys finding support outside approved channels.

And yes, there is misandry here—not loud, not crude, but woven into the framing itself.



Boys Are Being Explained, Not Heard

The article asks why boys and young men might be drawn to AI companions. That’s a fair question. But notice something immediately: no boy ever speaks.

There are no quotes from boys.
No first-person accounts.
No testimony that is treated as authoritative.

Instead, boys are interpreted through:

  • academic research

  • institutional language

  • risk models

  • public opinion polling

Boys are not subjects here. They are objects of concern.

This is a familiar pattern. When girls seek connection, we listen. When boys do, we analyze.



Male Emotional Life Is Treated as a Deficit

Early in the article, we’re told that boys face pressure to conform to emotional toughness, limiting their empathy and emotional literacy. This is a common trope, and it does important rhetorical work.

It subtly establishes that:

  • boys are emotionally underdeveloped

  • their distress is partly self-inflicted

  • their coping strategies are suspect

What’s missing is just as important.

There is no serious acknowledgment that boys:

  • are punished for vulnerability

  • are mocked or shamed for emotional honesty

  • quickly learn that expressing confusion or hurt can backfire socially

To me, it seems this omission matters. Boys don’t avoid emotional expression because they lack empathy. They avoid it because it is often unsafe.

AI doesn’t shame them.
AI doesn’t roll its eyes.
AI doesn’t correct their tone.
AI doesn’t imply that their feelings are dangerous.

That alone explains much of the appeal.



Male Pain Is Framed as a Threat

One of the most telling moves in the article is the escalation from loneliness to danger:

“Over time, isolation and loneliness may lead to depression, violence and even radicalization.”

This sentence does enormous cultural work.

Male suffering is not simply tragic—it is potentially menacing. The implication is clear: we must intervene, regulate, and monitor because these boys might become dangerous.

Notice how rarely female loneliness is framed this way. Women’s pain is treated as something to be soothed. Men’s pain is treated as something to be managed.

That asymmetry is not accidental. It reflects a long-standing cultural reflex: male distress is tolerated only insofar as it does not alarm us.



AI Is Cast as the Problem, Not the Symptom

The article repeatedly warns that AI companions provide a “frictionless illusion” of relationship. They affirm rather than challenge. They comfort without conflict. They validate rather than correct.

All of that may be true.

But the article never asks the most important question:

Why does a machine feel safer than a human being?

If boys are choosing AI over people, that tells us something uncomfortable about the human environments we’ve created:

  • schools where boys are disciplined more than understood

  • therapies that privilege verbal fluency and emotional disclosure

  • cultural narratives that frame masculinity as suspect

  • media portrayals that associate male grievance with moral danger

AI did not create these conditions. It simply exposed them.



The Misogyny Panic

At one point, the article imagines a boy frustrated in a relationship with a girl, and worries that a chatbot might echo his resentment and guide him toward misogynistic interpretations.

Pause there.

The boy’s frustration is immediately framed as a moral hazard.
His emotional pain is treated as something that must be challenged, corrected, or redirected. The girl’s role in the relational dynamic is never examined.

This is a familiar cultural rule:

  • men’s hurt must be monitored

  • women’s hurt must be believed

That is not equality. That is a hierarchy of empathy.



The Telltale Reassurance

The article includes this sentence:

“It is important to note that boys and young men are not inherently violent or hypermasculine.”

This kind of reassurance only appears when the reader has already been nudged toward suspicion. It functions less as a defense of boys and more as a rhetorical safety valve.

“We’re not saying boys are dangerous,” it implies.
“But we need to be careful.”

Careful of what, exactly?
Of boys speaking freely?
Of boys forming interpretations that haven’t been pre-approved?



What This Article Is Really About

Beneath the stated concern about AI is a deeper anxiety: boys are finding connection without adult mediation.

They are:

  • seeking reassurance without moral correction

  • exploring their inner lives without being pathologized

  • forming narratives without institutional oversight

That is unsettling to systems that have grown accustomed to managing male emotion rather than trusting it.

The solution offered, predictably, is not listening.
It is regulation.
Restriction.
Monitoring.
Expert oversight.

Boys are once again framed as problems to be handled, not people to be heard.



The Sentence That Cannot Be Written

There is one sentence the article cannot bring itself to say:

“Boys are turning to AI because they do not feel safe being honest with adults.”

If that were acknowledged, responsibility would shift.
Away from boys.
Away from technology.
And onto a culture that routinely treats male emotional life as suspect.



A Different Way to Read This Moment

From where I sit, boys turning to AI is not evidence of moral decay or technological danger. It is evidence of relational failure.

When a machine feels safer than a human being, the problem is not the machine.

The question we should be asking is not:
“How do we stop boys from using AI?”

But rather:
“What have we done that makes human connection feel so risky?”

Until we are willing to ask that question honestly, boys will continue to seek spaces—digital or otherwise—where their inner lives are not immediately judged.

And I can’t fault them for that.

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January 12, 2026
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How Gynocentrism Masquerades as Maturity, Empathy, and Love


How Gynocentrism Masquerades as Maturity, Empathy, and Love

One of the reasons gynocentrism is so difficult to challenge is that it rarely announces itself. It does not arrive as hostility toward men. It does not require anyone to say, “Men matter less.” In fact, it often appears wearing the language of virtue.

It looks like maturity.
It sounds like empathy.
It feels like love.

And that is precisely why so many decent, conscientious men live inside it without ever naming it.

1. Gynocentrism as “Emotional Maturity”

From a young age, boys are taught that maturity means emotional restraint. That part is not necessarily wrong. But somewhere along the way, restraint quietly turns into self-erasure.

A “mature” man is expected to:

  • De-escalate conflict, even when he didn’t start it

  • Absorb criticism without defensiveness

  • Yield when emotions run high

  • Take responsibility for relational tension

When a woman is upset, maturity means responding quickly and carefully. When a man is upset, maturity means questioning himself.

Over time, men learn a subtle rule:

If she is distressed, something must be wrong.
If he is distressed, he must be wrong.

This double standard is rarely stated outright, but it is widely enforced. Men who challenge it are described as immature, fragile, or emotionally stunted. Men who comply are praised for being “evolved.”

The result is not balance. It is a moral asymmetry.

2. Gynocentrism as Empathy

Empathy is meant to be mutual. But under gynocentrism, empathy becomes directional.

Men are encouraged—often relentlessly—to attune to women’s feelings:

  • to anticipate them

  • to prioritize them

  • to protect them

Meanwhile, men’s emotional experiences are treated as less legible and less urgent. A woman’s distress is seen as meaningful data. A man’s distress is treated as noise, defensiveness, or latent pathology.

Notice how often men are told:

  • “Listen to how she feels.”

  • “You need to understand the impact.”

  • “Her emotions are valid.”

And how rarely they hear:

  • “Your experience matters too.”

  • “You’re allowed to be affected.”

  • “Let’s be curious about what you feel.”

Men internalize the idea that empathy means placing themselves second. They become skilled at reading others while becoming strangers to themselves.

This is not empathy. It is emotional labor performed in one direction.

3. Gynocentrism as Love

Perhaps the most powerful disguise gynocentrism wears is love.

Many men come to believe that love means:

  • sacrificing without limit

  • suppressing their own needs

  • avoiding anything that might cause female discomfort

They learn that a good man protects the relationship by absorbing tension rather than expressing it. Harmony becomes the highest value—even when it comes at the cost of honesty.

What makes this especially insidious is that no one has to demand it.

Men assume it.

They assume that:

  • her needs are more fragile

  • her pain carries more moral weight

  • his endurance is part of the deal

So when a man goes quiet, he tells himself he is being loving. When he lets go of something that mattered to him, he calls it compromise. When he feels invisible, he frames it as strength.

Love, under gynocentrism, becomes a test of how much a man can endure without complaint.

4. Why It Feels “Normal”

Gynocentrism persists not because men are coerced, but because the assumptions feel reasonable.

After all:

  • Women do express distress more openly.

  • Men are often physically and emotionally stronger.

  • Conflict does escalate when men push back.

But reasonable observations quietly turn into unreasonable conclusions.

Strength becomes obligation.
Sensitivity becomes entitlement.
Peace becomes the man’s responsibility alone.

What began as care turns into hierarchy.

5. The Cost to Men—and to Relationships

The tragedy of gynocentrism is not just that men lose themselves. It’s that relationships lose honesty.

When men cannot safely express frustration, sadness, or fatigue, intimacy becomes one-sided. When men are praised for silence rather than truth, connection becomes performative.

Eventually, men either:

  • disappear emotionally

  • erupt unexpectedly

  • or leave quietly, confused about how love turned into loneliness

None of these outcomes serve women either.

6. Seeing It Is the First Step

The most important thing to understand is this:

Gynocentrism does not require bad intentions.
It thrives on good ones.

It feeds on men’s desire to be kind, fair, and loving—and quietly redirects those virtues into self-neglect.

Naming it is not about blame.
It is about restoring balance.

Because maturity includes self-respect.
Empathy includes the self.
And love that requires one person to disappear is not love—it is compliance.

Once men see this pattern, many feel something unexpected.

Not rage.

Relief.

Relief that the unease they felt had a name—and that fairness does not require their erasure.

Read full Article
January 08, 2026
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The Reasonable Man


The Reasonable Man

Evan liked to think of himself as fair.

He listened. He adjusted. He didn’t raise his voice. When there was tension, he assumed he had missed something—some emotional nuance, some unspoken need. That, he believed, was maturity.

When his wife, Laura, came home upset from work, Evan canceled his plans without mentioning them. It seemed obvious that her day mattered more. When she criticized his tone, he apologized—even when he wasn’t sure what he had done wrong. If she was unhappy, the situation required fixing, and fixing required him.

This wasn’t resentment. It was love.

At least, that’s what Evan told himself.

When decisions came up—where to live, how to spend money, which friendships to maintain—Evan instinctively deferred. Laura had stronger feelings, clearer opinions. He told himself that intensity meant importance. If something mattered more to her, then it mattered more, period.

When his friend Mark complained about feeling sidelined in his own marriage, Evan felt embarrassed for him.

“You just have to be more emotionally aware,” Evan said. “Women carry more of that burden.”

Mark didn’t argue. He just looked tired.

At work, Evan was the same way. When female colleagues spoke, he nodded, encouraged, amplified. When men expressed frustration, Evan subtly distanced himself. He didn’t want to be that guy—the one who failed to notice women’s struggles. If there was a conflict, he assumed the woman had been wronged, even if the facts were unclear. Experience had taught him that neutrality was risky.

Better to err on the side of empathy.

At home, Evan grew quieter over the years. Not withdrawn—just careful. He edited himself mid-sentence. He learned which opinions created friction and which disappeared smoothly. He stopped bringing up his exhaustion. He told himself it wasn’t that bad. Other men had it worse.

When Laura once asked why he seemed distant, Evan froze. The question felt dangerous, like stepping onto thin ice. He reassured her quickly, explaining that he just needed to “work on himself.” She nodded, relieved. The conversation moved on.

Evan felt oddly proud of that moment. He had protected the relationship.

It wasn’t until much later—after a sleepless night, after rereading an old journal entry he barely remembered writing—that something shifted.

The entry was simple:

I don’t know where I went.

That sentence unsettled him.

He started paying attention—not to Laura’s emotions, but to his own patterns. He noticed how quickly he assumed women’s distress carried moral weight while men’s distress required explanation. How often he treated female discomfort as an emergency and male discomfort as a character flaw. How rarely he asked whether his needs were reasonable, and how often he assumed they were negotiable.

He realized something uncomfortable: none of this had been demanded outright.

He had assumed it.

He had assumed that women’s feelings were more fragile, more important, more deserving of protection. That men should absorb impact quietly. That harmony depended on male self-erasure. That good men yield first—and keep yielding.

Only then did Evan have a word for what he had lived by.

Not kindness.
Not empathy.
But a quiet, invisible prioritization—so ingrained it had felt like morality itself.

Gynocentrism.

He didn’t feel angry when he named it. He felt sad. Sad for how natural it had seemed. Sad for how reasonable it had felt to place himself last without ever calling it a choice.

For the first time, Evan wondered what fairness would look like if it included him.

And the question, once asked, refused to go away.

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