MenAreGood
How Can We Spot GYNOCENTRISM
July 08, 2024
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This is the second post in this series on Gynocentrism.  The first post offered an exercise to help see the degree of gynocentrism you might have.  You can see that post here.  This second post focuses on how to see gynocentrism in our world.  




Men have been facing a chorus of antagonistic criticism and insults over the last 50 years. It started with them being called pigs and has devolved into the present-day insult of males being toxic. All the points in between have been filled with more insults and blaming men and patriarchy for every known feminine difficulty. But men don't fight back. Most men stay mum. They allow the lies and innuendo to be spun and spun with no rebuttal. This has left the culture convinced that men are indeed the problem. What a mess. 

Why won't men fight back? 

In order to understand the answer to that question we need to start with gynocentrism. What is it? 

Gynocentrism is a largely unconscious bias in both men and women that leaves people thinking and feeling that women should receive special provisions and protections and that they are deserving of both. This is not without reason. When women are pregnant, they indeed need special provisions and protection. But gynocentrism is not selective in its application or its timing. It tends to be fairly global and applies to not just pregnant women but to all women at all times (although it is significantly increased when applied to a very attractive woman as in the cover photo). Gynocentrism impacts men and women on multiple levels and is deeply embedded into our culture and into our psyches. It even encourages that we go easy on women and excuse bad behavior. Recent research has shown us that when women are convicted of felonies, there is a gynocentric bias that pushes people to offer excuses for their crimes. Explanations like she was abused as a child, or mentally ill, or any number of other ideas offer special understanding for her deeds. Men generally do not receive such excuses. Other research has pointed to women getting over 60% lower sentences for a guilty verdict for the same crime as men. By default, gynocentrism offers women provision and protection along with a greater degree of empathy and understanding, rather than judgment. This is gynocentrism. 

But why this difference?  Why would men want to give women special treatment?  The answer is that gynocentrism is connected to men's biological drive for status.  Men seek status in order to get the girl.  Men with the highest status are the men who are more often chosen as mates and this drives men to seek status.  One of the paths to gain status is to be highly valued by women. How can you make that happen?  By going out of your way to do for them.  Men compete to try to impress an attractive woman and it is this connection to hierarchy and gynocentrism that drives that dynamic. 

The gynocentric bias is common. Nearly everyone has it, and there are indeed some who are aware of this bias, and most of those are happy with it. For those with a strong blue pill influence, it just feels like the right thing to do, and very few are protesting the bias. 

Gynocentrism is embedded in just about every facet of life, and no one sees it. It is basically invisible and pervasive. It runs silent, and it runs deep. It's like the air, unseen, and we take it for granted. Most of the time we don't notice the wind unless it starts rustling nearby leaves. Then we can see it, or we feel it blowing on our face. The same applies to gynocentrism. We rarely see it on its own, but we see it when it impacts something indirectly, not unlike seeing the impact of wind on the leaves. So how can you spot gynocentrism? Let's go over a few places where it is easier to see.

Gynocentrism on a personal level

We can see it in our culture by observing cultural assumptions that are automatic and deeply embedded in most of us. One example is the idea of ladies first. Whether it's to get in the lifeboats or something more mundane, we see the ladies-first idea played out around us and no one really notices or cares. Just do a search on ladies first and see what images come up. Then try one for men first and see what you get. Ladies first is an unwritten rule that is fueled by gynocentrism.  It is interesting to note that with all of the ranting about how men and women are equal, the women first idea is less spoken now, and less visible but still easy to see if you look for it.

 

Another cultural custom that exposes gynocentrism is the age-old maxim to never hit a girl. Girls are to be protected. In fact, the message tells boys not only that they should avoid striking girls but also that they should enforce this maxim if they see other boys breaking the rule. The message is girls are different and are valuable and deserve protection. The indirect message is that other boys are the potential problem.

Sometimes we can see it when a wife asks a husband to do something. Often the husband will drop what he is doing to aid the wife. Have you seen that? Some husbands are slower than others, but the general trend is that the man will respond to her request. What happens when the man asks the wife to do something? In the couples therapy I have done over the years, it has looked like the wife was considerably slower in responding. However, when she asks, he responds. Maybe an easier way to see this dynamic more clearly is to observe that wives will often make "honey-do" lists, stick them on the refrigerator, and expect them to be accomplished. Have you ever heard of a man making a similar list for the wife? Not usually. This is just another example of how gynocentrism lives in our daily life. The needs and desires of women are seen as important while the needs and desires of men are treated less so. 

 

Then there is the old American saying of Motherhood and Apple Pie which is meant to honor two important elements of our culture, moms and a traditional delicious dessert. Listen to what AI says about this phrase.

"Motherhood and apple pie are often used as a metaphor to represent traditional American values, such as family, wholesomeness, and patriotism. These concepts are considered quintessential to American culture and are often used to describe things that are considered good, wholesome, and quintessentially American."

We can see the gynocentric filter in this statement. Holding mom up in the highest regard. Think for a minute about the phrase "Fatherhood and Apple Pie." It really doesn't work in the same way, does it? Gynocentrism is a part of what makes it work.

When young boys want to insult another young man, what is the easiest way to do this? Say something about his mother. You might get away with calling his father or brother names, but try it with his mother and watch the fireworks. She is sacred and held in very high esteem. She is also to be protected. Gynocentrism.

Think of an attractive woman pulled over on the side of the road with a flat tire like the cover photo. What's the chance that a man will pull over to help her? Pretty good, right? Now imagine it's a man pulled over with a flat tire. Who stops for him? I think most of us can imagine that the woman would get a good deal of help and the gentleman would probably not. Gynocentrism.

Other western gynocentric-connected traditions that have been common in the past have been men standing when a woman enters the room. This was done as a sign of respect. Another was holding her chair as she was seated at the table before the man takes his seat. Men would try to walk next to the woman on the street side of the sidewalk in order to protect her from any possible calamity. Offering women a seat in a crowded public vehicle is another example. Opening the door for the woman and allowing her to go through first. All of these were done to show respect and to acknowledge her as being both exceptional and deserving more protection and privilege than the men. All of these are connected to gynocentrism. 

Gynocentrism on a legislative level

Perhaps the more lethal impact of gynocentrism is not the personal results of gynocentrism as seen above but the larger scale biases that live in our culture. Think of the personal bias we have seen thus far that is based on women first, women deserving special treatment, and basically their specialness playing into the personal treatment women receive. Think also of the men competing to impress the attractive women and for him to be seen as the "one true man" in her eyes, you know, the man who treasures women. Now take that same underlying bias and apply it on a national level.  What you see is congressmen and senators jockeying to be the one who helps women the most. Not unlike the earlier persona version of men trying to impress an attractive woman.  Look and you see things like the Violence Against Women Act which for the last 30 years has exclusively served women who were victims of domestic violence while ignoring the needs of nearly half of the victims, the men.  The legislators were aware that males were victims. I know this because I was part of groups that would testify to this fact at the VAWA hearings and be totally ignored. Who was it that created the VAWA and made sure that it only helped women?  Joseph Biden.  He and many others made sure that they ignored the men and focused on women.  This would be completely bizarre unless you had some understanding about how gynocentrism works.  

Even back in the 19th century at the start of the industrial revolution we saw governments step in to insure safety of factory workers.  But who did these laws protect?  Most of them protected only women and children.  Gynocentrism.

You see this same theme play over and over in the legislative branch of government. Our male legislators are vying to be the most helpful to women. It is what gets them re-elected.  Think about it.   We have at least 7 offices for women's health in our federal government but ZERO offices for men's health.  Another area that exposes our governmental gynocentric bias is the reaction of legislators to outlaw female circumcision without exceptions but allow the circumcision of males to be the most popular surgical procedure in the US today. Girls are to be protected and boys don't count. There are a flood of laws that have been written to be of service to women but very few to be of service to men. Gynocentrism.

It's easy to see that gynocentrism has been present in our legislators pushing the ideas of affirmative action in the U.S. for 50 years. Women would be hired or promoted over more qualified men. That is the power of gynocentrism. Imagine it was reversed and the less qualified men were getting preference over more qualified women. That wouldn't last long.

We could go on and on with examples such as the vast majority of welfare being specifically for women, the suicide rates of men and the lack of legislative interest in helping, the focus on women's reproductive rights while ignoring any attention to men and their dilemma, or our boys struggling in schools while the legislators focus on helping girls.  All of these things point to the same culprit: Gynocentrism.  All of these problems could be addressed so much better if our legislators were aware of their inherent and unconscious gynocentrism and were able to adjust and be more egalitarian.

Gynocentrism on a social level

How about on a social level?  Most people don't recognize the abundance of gynocentrism that is before their eyes.  How many women only organizations are there? Lots.  Men's organizations like the Lions Club, Rotary, or even men's barber shops have been cancelled and replaced by adding women into the mix.  There are hundreds and maybe thousands of commissions for women.  There is even a commission pulling together many of the commissions for women!  There may be a handful of commissions for men.  Maybe.  

And just keep an eye peeled for all of the women only spaces.  Women's parking, women only subway cars, women's gyms, women's banks, women only parks, and on and on.  Do you see any spaces for men?  No, they have all been diluted by adding women.  Even the Boy Scouts has added girls!  There are no male spaces left anymore with the exception of prisons and the ranks of the falsely accused.

 

Gynocentrism on a Judiciary level

And then there is the judiciary.  The family courts have been ravaging fathers and yanking them from their homes and their children for decades for no reason and no one raises their voice. Gynocentrism. The judges give females considerably less lengthy sentences for the same crime.  Why?  Gynocentrism.  Yet another area is the many men who experience false accusations.  We are in the era of people promoting the idea of "Believe ​All Wom​en."  (A very gynocentric idea)  And it is not hard to imagine the hardship faced by a man who is falsely accused and is convicted unfairly by people spouting this phrase or those who strive to promote that idea.  This is gynocentrism.

Gynocentrism in Academia

Gynocentrism in academia pushes a bias towards focusing on women.  The chart below shows in pink, the times the phrase "women's health" is used in research articles indexed by PubMed between 1973 and 2023.  The times the phrase "men's health" is used is shown in blue. And still what we hear is that women are ignored and need more. This is gynocentrism. 

 

This next chart shows the number of men and women who participated in clinical trials at the NIH between 1995-2022. We so often hear claims that women are under-represented but the chart tells a different story.

 

A researcher named Jim Nuzzo, created the above charts for his substack. He also did a series on the academic peer review process.  The series makes it very clear that the system has a strong bias in favor of all things female and also has a negative reaction to anything that questions that, or that focuses on men and boys.  You can see the first in that series here and see an article using the above charts titled Gynocentrism in Bio-Medical research here. 

It is a sad fact that academia has been overwhelmingly saturated with interest for all things female.  Women's studies is at the center of this huge bias and plays a role in not only narrowing the focus to just women and girls but at the same time blaming men and boys for just about every sort of problem one can imagine.  This could never happen without gynocentrism.  There have been attempts to start Men's Studies departments but those have either been attacked or lacked support and interest.  Gynocentrism.

Gynocentrism in the mental health industry

The mental health profession surely has its share of gynocentric attitudes. In the years I have worked as a therapist, often I would refer a client I was seeing to find couples treatment with their spouse. No matter who I sent them to, ​a common theme unfolded. Each couples therapist would make the main objective the needs of the wife. Even when the husband had very pressing issues, they were often overlooked while the wife's concerns were given top priority. This was above and beyond what these therapists had been taught to do, and I am guessing this strategy was related to their unconscious gynocentrism. ​Ladies first.

Another blatant place where gynocentrism seems to reside is in clients who were abused by their mothers. I have heard from a number of people who had abusive mothers that when they entered therapy the issue became not dealing with the hardship and trauma of the abuse but instead in forgiving the mother! Gynocentrism. You can contrast this with the responses to having been abused by the dad. Different story. He was a bad guy.

It's also true that the mental health industry assumes that men need to be emotionally like women.  This is a crazy and erroneous assumption that causes all sorts of troubles and the source of this error is, of course, gynocentrism, with its assumption that. of course,  everyone should be like women.

Gynocentrism in pregnancy and childbirth

Gynocentrism even makes its way into pregnancy and childbirth. Just have a look at the IVF services in the US. It turns out the US IVF agencies are the only ones in the world to offer the option of choosing the sex of the baby.​ You can choose whether you want a boy or a girl.  And what sex do White parents choose? 70% female according to an article in Slate Magazine titled “The Parents Who Want Daughters-And Daughters Only“. A quote from the article:

Grace, a 31-year-old who works in human resources (I’m referring to her by her middle name), told me, “When I think about having a child that’s a boy, it’s almost a repulsion, like, Oh my God, no.”

Preferring female offspring seems to me to be a more pathological sign of gynocentrism. It goes beyond the preference for women and seeking services and provisions for them and moves into the disdain of one sex over the other. This is pathological gynocentrism.

Gynocentrism Gives Women Protection

When you start observing things, you see that women, by default, live in a world that is geared to protect them and help ensure their needs are met. However, gynocentrism is about more. It is not just seen in families, relationships, or work; it is not just about safety and provisions; it spills over into the area of empathy and compassion.

I saw this in full blazing color when I worked as a therapist with grieving families who had experienced the death of one of their children. In each family I worked with, a similar dynamic would appear. The mother would get a great deal of attention from neighbors, family, and relatives who asked her supportive questions and listened to her troubles, etc. But the father was lucky if someone would approach him and ask, "How's your wife holding up?" It was so common that I had a phrase to describe what I was seeing. It went like this:

A woman's pain is a call to action. A man's pain is taboo.

That is the way it looked from my perspective. As much as the world complained about a man not "dealing with his feelings," it was painfully obvious to me that no one wanted to hear his feelings. Everyone ran away as if it was a taboo. Not so with the wife. Her pain was literally a call to action for people. They saw that she was in need and they would go out of their way to do something to help her. What I didn't know at the time was that the root of this difference was gynocentrism. She deserves to be heard while he deserves to help her.

So why is this the case? Why would a woman's pain be a call to action and a woman pulled over with a flat garner more help? Clearly, it is gynocentrism. Our world has been built by this, and gynocentrism has been a big part of creating our culture. I don't want to paint it entirely as a negative. I don't think it is, in its raw form.  But anytime you have an automatic and unconscious bias there is surely the potential for trouble.  It's also worth noting that the ideas we are talking about here are not black and white. Sometimes women will not get more attention than the gentleman. Sometimes his pain may be more of a call to action. So we are not talking about a binary here, but we are talking about strong and easily noticeable trends.

Gynocentrism - the unseen factor

It is amazing how deeply embedded gynocentrism is in all aspects of our culture. Gynocentrism indeed runs silent and it runs deep.  Just about any place you look in the world you see it.  Whether it is in relationships, the family, socially, the judiciary, the legislature, the community, academia and on and on.  This short post is not meant to cover all of the ways that gynocentrism is a part of our lives. There are many more ways to see gynocentrism than we have discussed.  A couple of these are the selective service, male-bashing and numerous others.  If you think of some examples please offer them in the comments.

Next up is how women leverage the power of gynocentrism to get what they want and how feminists have taken a lethal step farther in weaponizing gynocentrism.

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We’ve all heard the refrain: women are underfunded, under-researched, and left behind by the medical establishment. It’s repeated so often that most people never stop to ask for the evidence.

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This isn’t an argument against women’s health. It’s an argument for evidence, fairness, and a healthier future for everyone.

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Feminism Cannot Be Reformed: It Must Be Destroyed Root and Branch

Janice Fiamengo’s new book is out, and this excerpt from the Foreword gives you a pretty good idea of what to expect. Janice goes straight to the heart of feminism and gives ample reasons for its demolition.

This is an important book. I hope you’ll get a copy for yourself—and maybe send one to someone who is even a little bit open to seeing the reality of feminism rather than the equality mask presented by feminists and so much of the media.

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October 15, 2026
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When in Doubt, Blame Men
How Widely Do Women Blame Men?
 

A recent analysis from the Survey Center on American Life highlighted a striking finding: 66 percent of Democratic women ages 18 to 29 said men’s behavior or actions contribute “a great deal” to the challenges women face in American society. Among Republican women the same age, the figure was 18 percent.

Here is the article’s original chart:

 


The contrast is dramatic. Young Democratic women were more than three times as likely as young Republican women to choose the strongest response. Across the age groups shown, democratic women were consistently more likely to answer this way.

The survey asked women how much the challenges facing women in American society were due to men’s behavior or actions. The available options were a great deal, a fair amount, hardly any, none at all, and unsure.

The original comparison tells us who selected the strongest answer. It does not tell us how many women attributed at least a fair amount of women’s challenges to men.

To examine that broader question, I looked at the survey’s underlying data using its main survey weight.

 

In this analysis, approximately 67 percent of young Democratic women chose a great deal, and another 29 percent chose a fair amount. Total those and you get 96.4 percent.

That is nearly every young Democratic woman in the sample. Nearly 100% of democratic women between the ages of 18-29 attributed at least a fair amount of women’s challenges to the behavior or actions of men.

The Republican result also looks very different once the second response is included. Approximately 18 percent chose a great deal, while 49 percent chose a fair amount. Together, that comes to about 67 percent—roughly two-thirds.

When we total “great deal “ and “fair amount“ it reveals something the original comparison obscures: attributing a substantial share of women’s societal challenges to men is widespread among young women in both parties.

Now let’s look beyond the youngest age group.

 

Among Democratic women, the combined total exceeds 90 percent in every age group shown.

The Republican pattern is also revealing. In this sample, the combined percentage is higher in the older age groups. Older Republican women are more likely than younger Republican women to attribute at least a fair amount of women’s challenges to men.

In every Democratic and Republican age group shown, roughly two-thirds or more of women attributed at least a fair amount of women’s societal challenges to men.

What began as a finding about young Democratic women has become a much broader finding about women across generations and party lines. Two thirds of women seem to attribute a fair amount of women’s challenges to men’s actions or behaviors. To me that is a stunning finding.

There is another dimension to consider: education.

 

But once again, stopping at the strongest answer leaves out part of the picture.

Including a fair amount reveals the broader educational pattern shown in the chart. The combined responses suggest a stronger tendency to attribute women’s challenges to men at higher levels of education, even though the strongest response alone does not rise consistently across the categories.

So what do these findings mean?

Nearly universal agreement among young Democratic women, more than 90 percent across Democratic age groups, and substantial majorities among Republican women suggest that seeing men as a significant source of women’s difficulties has become a widely shared perspective.

I see these findings as a strong indication of how successfully the feminist narrative has encouraged women to blame men and male power for their difficulties. It seems clear to me that this message can encourage a victim mentality. The survey does not establish why women answered as they did, but the pattern is consistent with that narrative’s influence. And it extends well beyond young Democratic women: substantial majorities of women in every age group shown, in both parties, attributed at least a fair amount of women’s societal challenges to men.

 

One appeal of that narrative is the explanation it offers: the difficulties women face are not entirely their responsibility; a substantial share of the blame belongs to men. Recognizing some men being a problem is reasonable. Making men an explanation for women’s difficulties is ridiculous. Just imagine men claiming that their difficulties were due to women as a group. Laughable.

What do these findings tell us? What might the impact of these ideas be? We have had decades of feminists telling women that so many of the problems they face are not their fault, that they have been wronged at the hands of men, that they are victims. One of the obvious results of this massive psyop is to diminish women’s accountability. When you believe someone else is the reason for your troubles it relieves you of needing to seek responsibility. If you are not responsible then you are likely not going to be accountable. What might that do to her? What happens to people when their accountability drops? Here are a few ideas of what psychological costs can follow a victim mentality/lack of accountability:

  1. Less self-examination. “How did I contribute?” gets replaced by “Who did this to me?” That makes it easier to repeat the same mistakes​, and blame others.

  2. More defensiveness. Feedback can feel like an unfair accusation rather than useful information.

  3. Difficulty repairing relationships. Apologizing, acknowledging someone else’s pain, and changing behavior become harder if the person sees responsibility as entirely belonging to the other party.

  4. A diminished sense of agency. If others are always the cause of your difficulties, you may also come to believe that improvement depends entirely on them. Your focus becomes changing them rather than changing yourself.

  5. Growing mistrust and resentment. Expecting mistreatment can encourage defensive or uncooperative behavior, which may provoke responses that reinforce the original expectation. Research on sensitivity to being victimized supports that possible cycle.

Do you think these five may be related to women seeing others as being responsible for their challenges? Do you think they fit with a feminist narrative that repeatedly explains women’s difficulties through men’s behavior and male power? Does that narrative help women recognize both external obstacles and their own choices, or can it encourage blame at the expense of agency?​ ​Have you seen any of this in your family, relationships, or work?

​Let me know what you think.

​Men Are Good


Source: Survey Center on American Life, 2025 Civility and Morality Survey, a survey of 5,451 U.S. adults conducted through Ipsos KnowledgePanel. The original article reports 66 percent for young Democratic women selecting “a great deal”; the weighted analysis used for the additional charts gives approximately 67 percent. The 96.5 percent combined figure uses unrounded values. The additional charts and subgroup figures are from my analysis.

Original article: https://www.americansurveycenter.org/significant-figures/young-women-are-the-most-likely-to-believe-that-men-are-at-the-root-of-their-problems/

Survey topline and methodology: https://www.americansurveycenter.org/wp-content/uploads/2025/11/Civility-and-Morality-Survey-Topline-1.pdf

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October 13, 2026
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A New Documentary Takes on Feminism
Meet filmmaker Les Lanphere and his upcoming film, Deceived: The Ruin of the Modern Woman.

I had a great conversation today with filmmaker Les Lanphere, who is working on a provocative new documentary called Deceived: The Ruin of the Modern Woman.

Les is an experienced documentary filmmaker whose previous work includes Calvinist, Spirit & Truth, and Cessationist. In addition to his independent documentaries, he has worked on major, large-budget film productions, bringing valuable experience from the broader film industry to his own projects. His newest documentary takes on a very different subject: feminism and its impact on women, men, families, and society.

What particularly interests me about this project is its willingness to challenge one of our culture’s most deeply entrenched assumptions: that feminism has been a force for good in women’s lives. Les takes a much more provocative position. His film sets out to expose the consequences of a movement that claims to liberate women but has often left them worse off.

The film approaches these questions from a Christian perspective, examining how feminism has reshaped our understanding of women, men, marriage, and family life. Les is asking important questions that deserve far more attention than they typically receive, and I’m delighted to see a filmmaker willing to tackle them so directly.

Here’s the trailer for the upcoming film:

Helping bring the film to life

The project’s crowdfunding campaign has already reached its original fundraising goal, which is wonderful news. But producing a documentary is an expensive undertaking, and additional contributions are still welcome and appreciated.

If you believe that feminism deserves serious scrutiny and that alternative perspectives should have an opportunity to be heard, consider supporting the project.

Support Deceived: The Ruin of the Modern Woman on Kickstarter

I’ll be interviewing Les soon for Men Are Good, and I’m looking forward to exploring his plans for the film, what motivated him to make it, and what he hopes audiences will take away.

Stay tuned. I think this will be a fascinating conversation.

Men Are Good.

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October 05, 2026
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The Warrior Within (part one of two)
Robert Moore and the Strength to Act

 

A note from Tom - Moore’s work is especially important today because so much contemporary discussion of masculinity begins—and often ends—with its shadow side. Feminist theories have given us an increasingly thin picture of men, rich in criticism but poor in any understanding of mature masculine strength. Moore never denied masculinity’s capacity for violence, domination, and destructiveness; he simply understood that these distortions cannot be comprehended without also recognizing the healthy power from which they have fallen.




Of Robert Moore’s four masculine archetypes, the Warrior may be the easiest to not understand.

We hear the word and think of violence. We picture a soldier, a prizefighter, an action hero, or perhaps a swaggering man eager to prove that he is tougher than everyone around him. In our current culture, the Warrior is often treated as the embarrassing remnant of an earlier masculinity—something primitive that civilized men should learn to suppress.

Moore believed that this was a serious mistake.

The Warrior is not simply the part of a man that can fight. It is the capacity to act, to endure, to remain loyal, to protect a boundary, to organize resources, to distinguish what matters from what does not, and to place one’s strength in service to something larger than oneself.

Violence is one possible expression of Warrior energy, but it is not its essence. In fact, the man most eager to use force may be possessed by the Warrior rather than mature in it. And the man who insists that he has no aggression may be no safer. His sword has not disappeared. It has simply gone underground.

Moore’s central insight could be put this way:

The mature Warrior is not the violent man. He is the man who has acknowledged his capacity for force, brought it under conscious discipline, and placed it in service to something beyond himself.

The dangerous man is often the one who either worships the sword or insists he has no sword at all.


There Are No Freelance Warriors

 
The mature Warrior does not serve his own power. He places it in service to something larger.

In a previous post, I explored Moore’s understanding of the King. The King creates order, accepts responsibility, blesses life, and establishes the values of the realm.

The Warrior serves that order.

That relationship is crucial. Warrior energy by itself does not know whether a cause is just. It knows how to identify an enemy, formulate a strategy, accept hardship, mobilize resources, and attack an objective. Those capacities can protect a child or terrorize one. They can defend a community or destroy it. The Warrior supplies power, but it cannot by itself decide what that power should serve.

That is the King’s task.

Moore said that there can be mercenaries without a King, but there can be no true Warriors. The mercenary may be highly skilled. He may be brave, disciplined, and effective. But he fights for money, status, excitement, or whoever happens to be paying. The mature Warrior serves a moral order: a community, a sacred obligation, the vulnerable, the future, or a vision of justice larger than his own appetite.

This is one reason Warrior energy cannot be understood simply as aggression. The mature Warrior does not ask only, “Can I win?” He asks, “Whom do I serve? What am I protecting? Under what authority do I act? What will I refuse to do, even to an enemy?”

Power becomes mature when it kneels.


The Sword Is a Responsibility

 
To possess the sword responsibly is to know both when to draw it and when to hold it still.

Moore spent considerable time discussing the symbolism of the sword.

The sword represents potency, discrimination, and the ability to cut through confusion. It separates one thing from another. It says yes to this and no to that. It establishes a boundary and makes action possible.

But in the traditional ceremony of knighthood, the candidate does not merely seize the sword and begin swinging it. He kneels beneath it. The sword touches him before he carries it.

This means that the Warrior comes under the authority of the sword. His power is governed by a code. He accepts responsibility for how it will be used and what must never be done with it.

The mature Warrior knows that he can cause harm. He does not pretend to be harmless, nor does he advertise his dangerousness in order to frighten others. His power is acknowledged, visible, disciplined, and accountable.

Moore contrasted the sword with the dagger. The sword is openly carried. The dagger is concealed.

The dagger belongs to the person who says, “I am not angry. I would never hurt anyone. I have no interest in power.” Yet the blade appears through sarcasm, procrastination, chronic criticism, manipulation, helplessness, gossip, obstruction, or the perfectly timed wound delivered from behind.

Just because a person does not show a sword does not mean there is no blade.

Denied aggression does not become love. It becomes unconscious aggression.



Permission to Be Powerful

 
A boy’s strength needs guidance, welcome, and a worthy purpose—not shame.

For a boy to develop a healthy relationship with his strength, he needs more than warnings about what not to do. He needs permission to be powerful.

That permission does not mean, “Do whatever you want.” It means, “Your strength is real. It is welcome. It has a place. Let us help you learn what it is for.”

Moore saw the father’s response to the son’s growing power as enormously important. The mature father does not shame the boy for his energy or become threatened when the boy begins to surpass him. He is pleased by the son’s increasing strength. He draws him close, lets him admire, and eventually helps him place that power under discipline and moral purpose.

The shadow father does something very different. He mocks the boy’s awkwardness, treats his energy as dangerous, competes with him, or crushes him before his adult capacities have had time to form. Moore told of a shy, thin adolescent whose father ridiculed his emerging masculinity. The boy later grew into an impressive man, but the wound remained. The father had attacked the unfinished form of something that needed encouragement and time.

Moore pointed to Bull Meechum, the domineering Marine father in Pat Conroy’s The Great Santini, as a vivid portrait of this shadow father. Meechum is a formidable military man—competent and commanding—but emotionally he remains a boy. He can drill, compete, and dominate, but he cannot welcome his son’s emerging strength or bless him as he comes into manhood. What appears to be mature masculinity is largely an impressive uniform wrapped around an uninitiated personality.

A boy who never receives permission to be powerful may grow into a man who fears his own strength. He may become excessively compliant, wait for others to decide, or apologize whenever he takes up space. He may also be vulnerable to sudden eruptions of rage because the Warrior, excluded from ordinary consciousness, returns in a primitive form.

Or he may find someone else to carry his Warrior for him.


The Warrior We Give Away

Moore was particularly good at showing how disowned power becomes projection.

A person who cannot say no may attach himself to someone who says no cruelly. A man who cannot act may idolize a strongman who promises to act for him. A dependent person may wait for a rescuer. A rescuer may go looking for a helpless person and an abusive villain so he can play Sir Galahad. A grandiose leader may surround himself with loyal knights willing to sacrifice themselves for his cause.

In each case, Warrior energy is present. It simply has not been claimed consciously.

This is why Moore refused to define Warrior pathology only as “too much aggression.” Too little conscious Warrior can be equally destructive.

The person who continually says “I can’t” may be projecting agency onto everyone around him. The compulsively nice person may secretly admire people who intimidate and dominate. The chronic complainer has enough Warrior energy to carve at the world but not enough to do anything constructive about it.

Moore’s observation was delightfully blunt: people who complain a great deal often do very little.

Passive aggression is Warrior energy trying to enter through the basement. Procrastination, deliberate incompetence, obstruction, and overcompliance allow a person to attack while preserving the belief that he is innocent.

Imagine a therapist asking a compulsive client to bring in some dreams. The following week the client arrives with forty-two of them. He has obeyed perfectly—and buried the therapist beneath the obedience. The dagger has struck, but no one can accuse him of failing to cooperate.

The healing task is not to make such a man more aggressive. It is to help him become direct.


The Capacity to Act

At its most ordinary and necessary, the Warrior is the part of us that gets things done.

It makes a plan. It identifies the next step. It organizes time and resources. It accepts discomfort. It gets out of bed, makes the telephone call, confronts the problem, keeps the appointment, protects the child, finishes the work, and stays faithful when novelty has disappeared.

The Lover may bring two people together, but the Warrior helps them keep their vows. Attraction is not fidelity. Feeling deeply is not the same as remaining present when a relationship becomes difficult.

The same is true of vocation. Many people can imagine, study, discuss, analyze, worry, and wait. The Warrior acts.

Moore described clients who could spend months exploring their dreams without ever asking what they should do. He began deliberately making room for that question. And he discovered something remarkably practical: people usually already knew.

They knew the conversation they needed to have, the habit they needed to stop, the application they needed to submit, the boundary they needed to set, or the task they had been avoiding. What they lacked was not information. They lacked access to the energy required to act upon it.

Therapy, at that point, could create a space in which the person named the action and received support for the Warrior as he began to do it.

That fits closely with what I have seen in working with men. Insight matters, but insight often needs somewhere to go. Many men begin to move when suffering can be translated into a task—not because action replaces feeling, but because meaningful action gives feeling a form.


The Warrior’s Anesthesia

Warrior energy carries its own anesthesia.

In battle, crisis, emergency, or sustained effort, that can be lifesaving. The Warrior allows a person to continue despite fear, pain, fatigue, and injury. A firefighter cannot stop in the burning building to process every emotion. A father protecting his family may need to act before he has time to feel. A surgeon, police officer, soldier, or trauma worker may temporarily set aside his own reactions in order to do what the situation requires.

But the Warrior does not know when enough is enough.

Moore joked about tanks advancing across the plain until they ran out of gasoline. It is a wonderful image of the workaholic life. The campaign is impressive, the objective is clear, and the forces keep moving—but no one has checked the fuel gauge.

When Warrior energy dominates a personality, a man may not feel tired when he is tired. He may not know he is wounded. He may continue working, fighting, producing, and enduring long after his body or relationships have begun to break down.

The Warrior is not designed to tend the wound. The Magician can recognize it. The Lover can feel it. The King can decide that the welfare of the realm requires rest, repair, or retreat. But the Warrior alone knows only the mission.

This is why Moore never intended any archetype to stand by itself. The pure Warrior is not a complete man. He is a magnificent and terrifying machine.

In Part Two, we will follow Moore’s Warrior through the white, red, and black knights—then examine the Warrior’s relationship to enemies, shadow, admiration, and the difficult passage from raw power to mature service.

Men Are Good.

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