MenAreGood
How Can We Spot GYNOCENTRISM
July 08, 2024
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This is the second post in this series on Gynocentrism.  The first post offered an exercise to help see the degree of gynocentrism you might have.  You can see that post here.  This second post focuses on how to see gynocentrism in our world.  




Men have been facing a chorus of antagonistic criticism and insults over the last 50 years. It started with them being called pigs and has devolved into the present-day insult of males being toxic. All the points in between have been filled with more insults and blaming men and patriarchy for every known feminine difficulty. But men don't fight back. Most men stay mum. They allow the lies and innuendo to be spun and spun with no rebuttal. This has left the culture convinced that men are indeed the problem. What a mess. 

Why won't men fight back? 

In order to understand the answer to that question we need to start with gynocentrism. What is it? 

Gynocentrism is a largely unconscious bias in both men and women that leaves people thinking and feeling that women should receive special provisions and protections and that they are deserving of both. This is not without reason. When women are pregnant, they indeed need special provisions and protection. But gynocentrism is not selective in its application or its timing. It tends to be fairly global and applies to not just pregnant women but to all women at all times (although it is significantly increased when applied to a very attractive woman as in the cover photo). Gynocentrism impacts men and women on multiple levels and is deeply embedded into our culture and into our psyches. It even encourages that we go easy on women and excuse bad behavior. Recent research has shown us that when women are convicted of felonies, there is a gynocentric bias that pushes people to offer excuses for their crimes. Explanations like she was abused as a child, or mentally ill, or any number of other ideas offer special understanding for her deeds. Men generally do not receive such excuses. Other research has pointed to women getting over 60% lower sentences for a guilty verdict for the same crime as men. By default, gynocentrism offers women provision and protection along with a greater degree of empathy and understanding, rather than judgment. This is gynocentrism. 

But why this difference?  Why would men want to give women special treatment?  The answer is that gynocentrism is connected to men's biological drive for status.  Men seek status in order to get the girl.  Men with the highest status are the men who are more often chosen as mates and this drives men to seek status.  One of the paths to gain status is to be highly valued by women. How can you make that happen?  By going out of your way to do for them.  Men compete to try to impress an attractive woman and it is this connection to hierarchy and gynocentrism that drives that dynamic. 

The gynocentric bias is common. Nearly everyone has it, and there are indeed some who are aware of this bias, and most of those are happy with it. For those with a strong blue pill influence, it just feels like the right thing to do, and very few are protesting the bias. 

Gynocentrism is embedded in just about every facet of life, and no one sees it. It is basically invisible and pervasive. It runs silent, and it runs deep. It's like the air, unseen, and we take it for granted. Most of the time we don't notice the wind unless it starts rustling nearby leaves. Then we can see it, or we feel it blowing on our face. The same applies to gynocentrism. We rarely see it on its own, but we see it when it impacts something indirectly, not unlike seeing the impact of wind on the leaves. So how can you spot gynocentrism? Let's go over a few places where it is easier to see.

Gynocentrism on a personal level

We can see it in our culture by observing cultural assumptions that are automatic and deeply embedded in most of us. One example is the idea of ladies first. Whether it's to get in the lifeboats or something more mundane, we see the ladies-first idea played out around us and no one really notices or cares. Just do a search on ladies first and see what images come up. Then try one for men first and see what you get. Ladies first is an unwritten rule that is fueled by gynocentrism.  It is interesting to note that with all of the ranting about how men and women are equal, the women first idea is less spoken now, and less visible but still easy to see if you look for it.

 

Another cultural custom that exposes gynocentrism is the age-old maxim to never hit a girl. Girls are to be protected. In fact, the message tells boys not only that they should avoid striking girls but also that they should enforce this maxim if they see other boys breaking the rule. The message is girls are different and are valuable and deserve protection. The indirect message is that other boys are the potential problem.

Sometimes we can see it when a wife asks a husband to do something. Often the husband will drop what he is doing to aid the wife. Have you seen that? Some husbands are slower than others, but the general trend is that the man will respond to her request. What happens when the man asks the wife to do something? In the couples therapy I have done over the years, it has looked like the wife was considerably slower in responding. However, when she asks, he responds. Maybe an easier way to see this dynamic more clearly is to observe that wives will often make "honey-do" lists, stick them on the refrigerator, and expect them to be accomplished. Have you ever heard of a man making a similar list for the wife? Not usually. This is just another example of how gynocentrism lives in our daily life. The needs and desires of women are seen as important while the needs and desires of men are treated less so. 

 

Then there is the old American saying of Motherhood and Apple Pie which is meant to honor two important elements of our culture, moms and a traditional delicious dessert. Listen to what AI says about this phrase.

"Motherhood and apple pie are often used as a metaphor to represent traditional American values, such as family, wholesomeness, and patriotism. These concepts are considered quintessential to American culture and are often used to describe things that are considered good, wholesome, and quintessentially American."

We can see the gynocentric filter in this statement. Holding mom up in the highest regard. Think for a minute about the phrase "Fatherhood and Apple Pie." It really doesn't work in the same way, does it? Gynocentrism is a part of what makes it work.

When young boys want to insult another young man, what is the easiest way to do this? Say something about his mother. You might get away with calling his father or brother names, but try it with his mother and watch the fireworks. She is sacred and held in very high esteem. She is also to be protected. Gynocentrism.

Think of an attractive woman pulled over on the side of the road with a flat tire like the cover photo. What's the chance that a man will pull over to help her? Pretty good, right? Now imagine it's a man pulled over with a flat tire. Who stops for him? I think most of us can imagine that the woman would get a good deal of help and the gentleman would probably not. Gynocentrism.

Other western gynocentric-connected traditions that have been common in the past have been men standing when a woman enters the room. This was done as a sign of respect. Another was holding her chair as she was seated at the table before the man takes his seat. Men would try to walk next to the woman on the street side of the sidewalk in order to protect her from any possible calamity. Offering women a seat in a crowded public vehicle is another example. Opening the door for the woman and allowing her to go through first. All of these were done to show respect and to acknowledge her as being both exceptional and deserving more protection and privilege than the men. All of these are connected to gynocentrism. 

Gynocentrism on a legislative level

Perhaps the more lethal impact of gynocentrism is not the personal results of gynocentrism as seen above but the larger scale biases that live in our culture. Think of the personal bias we have seen thus far that is based on women first, women deserving special treatment, and basically their specialness playing into the personal treatment women receive. Think also of the men competing to impress the attractive women and for him to be seen as the "one true man" in her eyes, you know, the man who treasures women. Now take that same underlying bias and apply it on a national level.  What you see is congressmen and senators jockeying to be the one who helps women the most. Not unlike the earlier persona version of men trying to impress an attractive woman.  Look and you see things like the Violence Against Women Act which for the last 30 years has exclusively served women who were victims of domestic violence while ignoring the needs of nearly half of the victims, the men.  The legislators were aware that males were victims. I know this because I was part of groups that would testify to this fact at the VAWA hearings and be totally ignored. Who was it that created the VAWA and made sure that it only helped women?  Joseph Biden.  He and many others made sure that they ignored the men and focused on women.  This would be completely bizarre unless you had some understanding about how gynocentrism works.  

Even back in the 19th century at the start of the industrial revolution we saw governments step in to insure safety of factory workers.  But who did these laws protect?  Most of them protected only women and children.  Gynocentrism.

You see this same theme play over and over in the legislative branch of government. Our male legislators are vying to be the most helpful to women. It is what gets them re-elected.  Think about it.   We have at least 7 offices for women's health in our federal government but ZERO offices for men's health.  Another area that exposes our governmental gynocentric bias is the reaction of legislators to outlaw female circumcision without exceptions but allow the circumcision of males to be the most popular surgical procedure in the US today. Girls are to be protected and boys don't count. There are a flood of laws that have been written to be of service to women but very few to be of service to men. Gynocentrism.

It's easy to see that gynocentrism has been present in our legislators pushing the ideas of affirmative action in the U.S. for 50 years. Women would be hired or promoted over more qualified men. That is the power of gynocentrism. Imagine it was reversed and the less qualified men were getting preference over more qualified women. That wouldn't last long.

We could go on and on with examples such as the vast majority of welfare being specifically for women, the suicide rates of men and the lack of legislative interest in helping, the focus on women's reproductive rights while ignoring any attention to men and their dilemma, or our boys struggling in schools while the legislators focus on helping girls.  All of these things point to the same culprit: Gynocentrism.  All of these problems could be addressed so much better if our legislators were aware of their inherent and unconscious gynocentrism and were able to adjust and be more egalitarian.

Gynocentrism on a social level

How about on a social level?  Most people don't recognize the abundance of gynocentrism that is before their eyes.  How many women only organizations are there? Lots.  Men's organizations like the Lions Club, Rotary, or even men's barber shops have been cancelled and replaced by adding women into the mix.  There are hundreds and maybe thousands of commissions for women.  There is even a commission pulling together many of the commissions for women!  There may be a handful of commissions for men.  Maybe.  

And just keep an eye peeled for all of the women only spaces.  Women's parking, women only subway cars, women's gyms, women's bankswomen only parks, and on and on.  Do you see any spaces for men?  No, they have all been diluted by adding women.  Even the Boy Scouts has added girls!  There are no male spaces left anymore with the exception of prisons and the ranks of the falsely accused.

 

Gynocentrism on a Judiciary level

And then there is the judiciary.  The family courts have been ravaging fathers and yanking them from their homes and their children for decades for no reason and no one raises their voice. Gynocentrism. The judges give females considerably less lengthy sentences for the same crime.  Why?  Gynocentrism.  Yet another area is the many men who experience false accusations.  We are in the era of people promoting the idea of "Believe ​All Wom​en."  (A very gynocentric idea)  And it is not hard to imagine the hardship faced by a man who is falsely accused and is convicted unfairly by people spouting this phrase or those who strive to promote that idea.  This is gynocentrism.

Gynocentrism in Academia

Gynocentrism in academia pushes a bias towards focusing on women.  The chart below shows in pink, the times the phrase "women's health" is used in research articles indexed by PubMed between 1973 and 2023.  The times the phrase "men's health" is used is shown in blue. And still what we hear is that women are ignored and need more. This is gynocentrism. 

 

This next chart shows the number of men and women who participated in clinical trials at the NIH between 1995-2022. We so often hear claims that women are under-represented but the chart tells a different story.

 

A researcher named Jim Nuzzo, created the above charts for his substack. He also did a series on the academic peer review process.  The series makes it very clear that the system has a strong bias in favor of all things female and also has a negative reaction to anything that questions that, or that focuses on men and boys.  You can see the first in that series here and see an article using the above charts titled Gynocentrism in Bio-Medical research here

It is a sad fact that academia has been overwhelmingly saturated with interest for all things female.  Women's studies is at the center of this huge bias and plays a role in not only narrowing the focus to just women and girls but at the same time blaming men and boys for just about every sort of problem one can imagine.  This could never happen without gynocentrism.  There have been attempts to start Men's Studies departments but those have either been attacked or lacked support and interest.  Gynocentrism.

Gynocentrism in the mental health industry

The mental health profession surely has its share of gynocentric attitudes. In the years I have worked as a therapist, often I would refer a client I was seeing to find couples treatment with their spouse. No matter who I sent them to, ​a common theme unfolded. Each couples therapist would make the main objective the needs of the wife. Even when the husband had very pressing issues, they were often overlooked while the wife's concerns were given top priority. This was above and beyond what these therapists had been taught to do, and I am guessing this strategy was related to their unconscious gynocentrism. ​Ladies first.

Another blatant place where gynocentrism seems to reside is in clients who were abused by their mothers. I have heard from a number of people who had abusive mothers that when they entered therapy the issue became not dealing with the hardship and trauma of the abuse but instead in forgiving the mother! Gynocentrism. You can contrast this with the responses to having been abused by the dad. Different story. He was a bad guy.

It's also true that the mental health industry assumes that men need to be emotionally like women.  This is a crazy and erroneous assumption that causes all sorts of troubles and the source of this error is, of course, gynocentrism, with its assumption that. of course,  everyone should be like women.

Gynocentrism in pregnancy and childbirth

Gynocentrism even makes its way into pregnancy and childbirth. Just have a look at the IVF services in the US. It turns out the US IVF agencies are the only ones in the world to offer the option of choosing the sex of the baby.​ You can choose whether you want a boy or a girl.  And what sex do White parents choose? 70% female according to an article in Slate Magazine titled “The Parents Who Want Daughters-And Daughters Only“. A quote from the article:

Grace, a 31-year-old who works in human resources (I’m referring to her by her middle name), told me, “When I think about having a child that’s a boy, it’s almost a repulsion, like, Oh my God, no.”

Preferring female offspring seems to me to be a more pathological sign of gynocentrism. It goes beyond the preference for women and seeking services and provisions for them and moves into the disdain of one sex over the other. This is pathological gynocentrism.

Gynocentrism Gives Women Protection

When you start observing things, you see that women, by default, live in a world that is geared to protect them and help ensure their needs are met. However, gynocentrism is about more. It is not just seen in families, relationships, or work; it is not just about safety and provisions; it spills over into the area of empathy and compassion.

I saw this in full blazing color when I worked as a therapist with grieving families who had experienced the death of one of their children. In each family I worked with, a similar dynamic would appear. The mother would get a great deal of attention from neighbors, family, and relatives who asked her supportive questions and listened to her troubles, etc. But the father was lucky if someone would approach him and ask, "How's your wife holding up?" It was so common that I had a phrase to describe what I was seeing. It went like this:

A woman's pain is a call to action. A man's pain is taboo.

That is the way it looked from my perspective. As much as the world complained about a man not "dealing with his feelings," it was painfully obvious to me that no one wanted to hear his feelings. Everyone ran away as if it was a taboo. Not so with the wife. Her pain was literally a call to action for people. They saw that she was in need and they would go out of their way to do something to help her. What I didn't know at the time was that the root of this difference was gynocentrism. She deserves to be heard while he deserves to help her.

So why is this the case? Why would a woman's pain be a call to action and a woman pulled over with a flat garner more help? Clearly, it is gynocentrism. Our world has been built by this, and gynocentrism has been a big part of creating our culture. I don't want to paint it entirely as a negative. I don't think it is, in its raw form.  But anytime you have an automatic and unconscious bias there is surely the potential for trouble.  It's also worth noting that the ideas we are talking about here are not black and white. Sometimes women will not get more attention than the gentleman. Sometimes his pain may be more of a call to action. So we are not talking about a binary here, but we are talking about strong and easily noticeable trends.

Gynocentrism - the unseen factor

It is amazing how deeply embedded gynocentrism is in all aspects of our culture. Gynocentrism indeed runs silent and it runs deep.  Just about any place you look in the world you see it.  Whether it is in relationships, the family, socially, the judiciary, the legislature, the community, academia and on and on.  This short post is not meant to cover all of the ways that gynocentrism is a part of our lives. There are many more ways to see gynocentrism than we have discussed.  A couple of these are the selective service, male-bashing and numerous others.  If you think of some examples please offer them in the comments.

Next up is how women leverage the power of gynocentrism to get what they want and how feminists have taken a lethal step farther in weaponizing gynocentrism.

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This video is a summary of the three studies we have examined the last three Saturdays. It’s a brief and relaxed look at the high points of those articles. Here’s a summary:

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February 02, 2026
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Manufacturing a Boy Crisis
Show me the data

Educators, journalists, and researchers say boys are becoming more aggressive. But when you look for the trend data, the evidence quietly disappears.


When “Concern” Replaces Evidence: A Look at Claims About Rising Aggressive Masculinity

Recently I read an article titled Reading how to be male: Boys’ literature reflects the rise of aggressive masculinity. The title alone makes a strong empirical claim: that aggressive masculinity is rising. Not perceived as rising. Not debated. Rising.

That’s a measurable claim. Which means it should be supported by measurable data.

Because I take these questions seriously — especially when they concern boys — I wrote to the author, who happened to be a Gender Studies professor, and asked a straightforward question:

What is the empirical evidence that masculine aggressiveness is increasing?

He kindly replied and sent two links — one a media report about educator concerns, and the other an article about a qualitative research project describing how some teachers perceive changes in boys’ attitudes and behavior.

But neither source provided what the title of the article clearly implies:
trend data showing that male aggressiveness is increasing over time.

In fact, the qualitative study he referenced was one my colleagues Janice Fiamengo, Hannah Spier, and I had previously examined in detail in a video discussion. We found it relied largely on interviews, interpretations, and ideological framing rather than measurable behavioral trends. The other link was simply journalism — anecdotes, opinions, and stories about educator worries.

Neither constitutes longitudinal evidence of an actual increase.



Concern Is Not Trend Data

We are living in an era of heightened cultural anxiety about boys and men. Teachers report concern. Journalists report concern. Researchers report concern. Administrators report concern.

But concern is not the same as longitudinal behavioral evidence.

If we are going to say aggression is rising, we should expect to see:

  • multi-year behavioral datasets

  • crime trend comparisons

  • school violence trend data

  • disciplinary pattern shifts

  • cross-regional replication

Instead, what we often see are:

  • perception reports

  • educator interviews

  • interpretive frameworks

  • ideological lenses applied to selected cases

Those can be useful — but they are not trend measurement.

When perception is presented as trajectory, readers are misled.



The Framing Problem

Notice how the framing works in pieces like this:

Step 1 — Start with a cultural fear
Step 2 — Gather qualitative impressions consistent with that fear
Step 3 — Interpret those impressions through a gender-ideological lens
Step 4 — Present the conclusion as a social pattern

No explicit falsification test appears anywhere in the process.

It’s not that the researchers are fabricating observations. It’s that the interpretive frame is doing most of the work.

When boys are already positioned culturally as a risk category, almost any troubling behavior becomes evidence of a broader male pattern — while contradictory evidence gets treated as an exception.

That’s not science. That’s narrative selection.



What Would Real Evidence Look Like?

If aggressive masculinity were truly rising, we would expect at least some of the following indicators to be trending upward:

  • male youth violent crime rates

  • school assault rates by sex

  • disciplinary removals for violent behavior

  • male-perpetrated injury incidents

  • cross-decade behavioral comparisons

But in many regions, long-term violent crime trends among youth have actually declined from historical peaks — not risen.

So if the claim is increase, the burden of proof belongs with the claimant.

Not with the skeptic.



Why This Matters for Boys

When cultural institutions repeatedly publish claims that boys are becoming more dangerous, more misogynistic, more aggressive — without strong trend evidence — boys absorb that message.

Teachers absorb it.
Parents absorb it.
Clinicians absorb it.
Policy absorbs it.

And boys are treated accordingly.

Suspicion becomes the baseline.
Interpretation becomes gendered.
Normal roughness becomes pathology.
Developmental conflict becomes ideology.

I have worked with boys and men for decades. They are not becoming monsters. They are becoming confused — and often very discouraged — under a steady stream of moral suspicion.

That distinction is critical.



My Exchange With the Author

To his credit, the author responded politely to my inquiry and shared his sources. I wrote back and clarified that my question was specifically about measured increase over time, since the article’s title clearly implies that trajectory.

I never heard back after that follow-up.

That silence doesn’t prove bad faith — but it does highlight something important:
The evidentiary foundation under these claims is often thinner than the confidence of the headlines.



A Better Standard

If we care about boys — truly care — we should insist on a higher evidentiary standard before declaring them socially dangerous.

We should:

  • separate perception from measurement

  • separate ideology from data

  • separate anxiety from trend

  • separate narrative from proof

And most importantly:

Assess harm by power and leverage, not gender.

Because when gender becomes the shortcut explanation, truth is usually the casualty.

And this is exactly where conversations like this often go wrong. Part of the disconnect may simply be methodological. The author comes from Gender Studies, a discipline that leans heavily on narrative interpretation, interviews, and thematic impressions rather than longitudinal behavioral measurement. Those tools can tell us how people feel about boys. They cannot tell us whether boys are actually becoming more aggressive over time. That requires hard trend data.

When interpretive methods are presented as empirical proof, perception quietly substitutes for evidence and ideology slips in wearing the costume of science. We’ve seen this pattern before — in inflated domestic violence narratives and other feminist boondoggles where worst-case anecdotes are treated as trends and fear is treated as fact. At that point, we’re no longer measuring reality; we’re constructing a story.

And once that story takes hold, boys aren’t studied — they’re blamed, regulated, and pathologized to solve a crisis the numbers never actually showed.

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Read full Article
January 29, 2026
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Accountability 2: What Equal Accountability Would Actually Look Like
Does Gynocentrism Masquerade as Justice?


What Equal Accountability Would Look Like in Practice

If accountability were truly equalized, several familiar institutions would begin to look—and behave—very differently.



Therapy Would Stop Pathologizing Male Restraint

Today, many men enter therapy already on the defensive.

A man who pauses before speaking, who thinks before he feels, who regulates himself under stress is often labeled avoidant, emotionally unavailable, or disconnected. His restraint is treated as pathology rather than capacity.

Meanwhile, emotional flooding, volatility, or verbal escalation—more often expressed by women—are framed as authenticity, trauma responses, or justified expressions of pain.

Equal accountability would mean: Therapy would stop trying to turn men into more emotionally verbal women—and start helping couples understand different but equally valid regulation styles.



Schools Would Begin to Recognize Female Aggression and Social Cruelty

In schools, aggression is still defined almost entirely in male terms.

Boys who shove, yell, or act out are disciplined.
Girls who exclude, humiliate, gossip, provoke, manipulate friendships, or orchestrate social punishment are often ignored—or worse, excused as “drama.”

Teachers routinely intervene in boys’ conflicts while dismissing girls’ relational aggression as normal social behavior.

Equal accountability would mean:

  • Recognizing ostracism, rumor-spreading, and reputational harm as real aggression

  • Intervening when girls weaponize friendships or authority

  • Teaching that cruelty doesn’t require physical force to be damaging

  • Holding girls to the same behavioral standards of fairness and restraint

This wouldn’t punish girls.
It would protect children—especially quieter boys who are often invisible victims.



Workplace Policies Would Acknowledge Relational Aggression

Most workplace harassment policies are built around overt misconduct: yelling, threats, sexual advances.

What they rarely address is relational aggression:

  • Undermining colleagues through insinuation

  • Using complaints as leverage

  • Social exclusion and coalition-building

  • Reputational sabotage framed as “concerns”

Men are often blindsided by HR actions because they don’t recognize these tactics as aggression until it’s too late.

Equal accountability would mean:

  • Scrutinizing patterns of complaint-making, not just the accused

  • Distinguishing harm from discomfort

  • Requiring evidence rather than emotional assertion

  • Acknowledging that social power can be weaponized quietly

A fair workplace doesn’t protect feelings at the expense of truth.
It protects process.



Media Narratives Would Stop Moral Typecasting

Our media runs on a familiar script:

Men are agents.
Women are victims.

When men do harm, it’s framed as character.
When women do harm, it’s framed as context, trauma, or reaction.

Female wrongdoing is softened.
Male wrongdoing is essentialized.

Equal accountability would mean:

  • Reporting women’s abuse, coercion, and manipulation without euphemism

  • Allowing men to be complex without default suspicion

  • Ending the reflexive framing of women as morally passive

  • Assess harm by power and leverage, not gender.

Only then could we speak honestly about female power—social, emotional, institutional—without pretending it doesn’t exist.



Why This Matters

A culture that refuses to hold women accountable does not elevate women.

It keeps them morally frozen—protected, but not respected.

And it leaves men carrying responsibility without authority, regulation without recognition, and restraint without credit.

Equal accountability wouldn’t erase difference.

It would finally allow truth to replace myth—and adulthood to replace ideology.

Where the Accountability Gap Becomes Impossible to Ignore

The absence of equal accountability isn’t just theoretical. It shows up most starkly in the places where power, fear, and consequences converge—domestic violence systems, family courts, and criminal sentencing.

These are not edge cases.
They are the places where unequal accountability changes lives.



Domestic Violence: When Relational Aggression Is Erased

Domestic violence is often framed as a simple morality play: violent men, endangered women.

But anyone who has worked clinically with couples—or listened carefully to men—knows the reality is more complex.

Relational aggression frequently plays a role in violent episodes:

  • Chronic shaming

  • Threats of abandonment or child loss

  • Provocation followed by moral reversal

  • Escalation without physical contact until a breaking point is reached

None of this excuses violence.
But ignoring it prevents understanding.

Yet domestic violence services are almost entirely gynocentric—built on the assumption that women are victims and men are perpetrators. Services for men are rare, underfunded, or nonexistent. Male pain is treated as either irrelevant or dangerous to acknowledge.

Equal accountability would mean:

  • Acknowledging relational aggression as part of the violence ecosystem

  • Offering services for male victims—not as an afterthought, but as a necessity

  • Providing off-ramps before desperation turns into catastrophe

  • Replacing ideology with reality

A system that cannot see male suffering cannot prevent violence.
It can only react after it’s too late.



Family Courts: Presumed Guilt, Invisible Loss

Family courts operate on one of the most damaging accountability asymmetries in modern life.

Men are routinely presumed responsible—even when they have done nothing wrong.

Fathers are:

  • Separated from their children without evidence of harm

  • Treated as risks rather than resources

  • Required to prove innocence rather than have wrongdoing proven

  • Held accountable for outcomes they do not control

Women, by contrast, are rarely held accountable for:

  • Gatekeeping

  • False or exaggerated allegations

  • Alienation behaviors

  • Using the system itself as leverage

Equal accountability would mean:

  • Evidence-based decisions rather than gendered assumptions

  • Consequences for false allegations

  • Recognition of children’s need for fathers as a developmental necessity

  • Treating parenting as a shared responsibility, not a maternal entitlement

When courts fail to hold women accountable, children lose fathers—not because those men are dangerous, but because the system cannot imagine female misuse of power.



Criminal Courts: The Sentencing Gap No One Wants to Discuss

In criminal courts, the accountability gap becomes numerical—and undeniable.

Women receive significantly lighter sentences than men for the same crimes. Judges routinely cite:

  • Caretaking roles

  • Emotional distress

  • Perceived vulnerability

  • Likelihood of rehabilitation

Men committing identical offenses are treated as more dangerous, more culpable, and more disposable.

Equal accountability would require:

  • Sentencing based on behavior, not gender

  • Acknowledging that harm caused matters more than who caused it

  • Ending the practice of moral leniency rooted in infantilization

Holding women accountable in criminal courts wouldn’t be anti-woman.
It would be pro-justice.



The Throughline

In each of these systems, the same pattern appears:

  • Male power is exaggerated

  • Female power is denied

  • Male suffering is moralized

  • Female suffering is absolutized

This isn’t compassion.
It’s gynocentrism masquerading as justice.

A culture that cannot hold women accountable must distort reality to survive.
And those distortions accumulate—until families break, violence escalates, and trust erodes.

Equal accountability wouldn’t solve every problem.

But it would finally allow us to see clearly—and act like adults in the places where it matters most.

Men Are Good.

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January 26, 2026
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What Would Happen If Women Were Held Accountable?

 

 

What Would Happen If Women Were Held Accountable?

It’s a provocative question, and one we’re usually not allowed to ask without being accused of hostility or resentment.

But it’s worth asking—not to attack women, and not to excuse men—but because accountability is not evenly distributed, and that imbalance quietly shapes modern culture, relationships, and institutions.

If women were suddenly held accountable in the same way men are, the world wouldn’t become harsher. In many ways, it would become more honest.



The Moral Language Would Change

Much of our moral language today is asymmetrical. Men are expected to explain themselves. Women are often allowed to feel their way out of responsibility.

Emotions matter—but in our current culture, women’s feelings frequently function as moral trump cards. “I felt unsafe.” “I was hurt.” “I was overwhelmed.” These statements don’t just describe an experience; they often end the discussion.

Equal accountability wouldn’t invalidate emotions. It would simply mean that feelings no longer substitute for responsibility. That shift alone would raise the level of adult discourse.



Relationships Would Become More Stable—and Initially More Difficult

Many modern relationships operate on an unspoken rule:

Men must regulate themselves; women must be accommodated.

Men are expected to stay calm, absorb escalation, de-escalate conflict, and tolerate shaming—all in the name of maturity. Women, meanwhile, are often excused from examining how they escalate, provoke, withdraw, or punish.

If women were held accountable for:

  • Escalation

  • Shaming

  • Relational Aggression

  • Double standards

  • Weaponized vulnerability

  • Using social or institutional power to avoid conflict

Relationships would feel more confrontational at first.

But over time, they would become more grounded and more real.

Intimacy requires mutual responsibility. Right now, many men experience intimacy as liability without authority.



Victimhood Would Lose Its Automatic Power

Accountability would force a distinction we currently blur:

Being harmed is not the same thing as being right.

Some women are victims—genuinely.
But victimhood would no longer function as a permanent moral exemption.

This would dramatically reduce:

  • False or exaggerated claims

  • Social pile-ons

  • Casual reputational destruction

  • The quiet fear men carry about being misunderstood or accused

Ironically, real victims would be taken more seriously, not less—because the category would no longer be diluted by misuse.



Institutions Would Have to Grow Up

Many of our institutions—education, therapy, HR, media—are structured around shielding women from accountability while demanding relentless self-examination from men.

If accountability were equalized:

  • Therapy would stop pathologizing male restraint

  • Schools would begin to recognize female aggression and social cruelty

  • Workplace policies would acknowledge relational aggression

  • Media narratives would stop moral typecasting

We would finally be able to talk about female power without pretending it doesn’t exist.



Women Would Become More Free—Not Less

This is the part almost no one acknowledges.

Lack of accountability infantilizes.

When women are shielded from consequences:

  • Growth slows

  • Self-awareness dulls

  • Agency is quietly undermined

Accountability is not punishment. It is recognition of moral adulthood.

Some women would initially resist it.
Many would later feel relieved by it.



Men Would No Longer Be Required to Absorb the Chaos

Men are often expected to:

  • Absorb emotional volatility

  • Take the blame to keep the peace

  • Stay calm while being provoked

  • Be strong without being heard

Equal accountability would mean men are no longer required to be the emotional shock absorbers of modern life.

That change alone would reduce male withdrawal, bitterness, and despair.



The Deeper Truth

A culture that cannot hold women accountable is not pro-woman.

It is gynocentric—and gynocentrism ultimately harms everyone.

Accountability isn’t about blame.
It’s about reality.

And when reality is finally allowed back into the room, it has a way of making everyone more human.


A Brief Vignette

Mark and Lisa come to couples therapy after yet another “blow-up.”

Mark admits he raised his voice during an argument. He’s remorseful, embarrassed, and quickly accepts responsibility. The therapist explores his anger, his triggers, his tone.

Lisa explains that before Mark raised his voice, she had stopped speaking to him for three days. No explanation. No response to his questions. When he tried to reconnect, she cried and told him he was “scaring her.” Later, she told friends she felt emotionally unsafe.

None of this is named as aggression.

The session centers on Mark’s reactivity. Lisa’s silence, tears, and withdrawal are treated as understandable responses to stress. Mark leaves with homework. Lisa leaves affirmed.

Both partners used pressure.
Only one was held accountable.


Relationships Would Acknowledge Female Relational Aggression

In intimate relationships, aggression is still defined almost entirely in male terms.

A man who raises his voice, postures physically, or shows overt anger is quickly flagged as threatening, abusive, or unsafe. His behavior is scrutinized, named, and often pathologized—sometimes appropriately, sometimes reflexively.

Meanwhile, a wide range of female relational tactics pass largely unnoticed, unquestioned, or morally sanitized:

Temper tantrums
Crying as leverage
Withholding affection or sex
The silent treatment
Emotional withdrawal as punishment
Threats of abandonment
Recruiting children, friends, or therapists as allies
Rewriting conflicts to preserve moral innocence

These behaviors are rarely labeled as aggressive at all. They are framed as emotional expression, vulnerability, distress, or simply “how women communicate.”

The result is a profound asymmetry:
Male aggression is visible and condemned.
Female aggression is invisible and normalized.

Equal accountability would mean:

Recognizing that passive and indirect tactics can be just as coercive as overt ones

Naming manipulation regardless of whether it is loud or quiet

Understanding that tears, silence, and withdrawal can be used strategically—not just sincerely

Holding both partners responsible for how they exert power under stress

Couples therapy would stop treating male reactivity as the problem while treating female tactics as background noise. It would help both partners see how each uses pressure, leverage, and avoidance when they feel threatened.

This wouldn’t excuse male intimidation.
It wouldn’t deny female vulnerability.

It would simply acknowledge a truth long avoided:
Healthy relationships require accountability for all forms of power, not just the ones that look masculine.

Men Are Good

Part 2 will be published on Thursday and will examine the accountablity issues in the workplace, the educational system, the media, the courts, the family courts, domestic violence and psychotherapy.

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