MenAreGood
3 Leveraging and Weaponizing Gynocentrism
July 16, 2024
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The first post in this series offered an exercise to help understand the presence of your own gynocentrism. You can see that one here. The second detailed the many different ways that gynocentrism functions in our world, from relationships to legislators, courts, and beyond. This post will be in two parts. The first part will examine how women have used gynocentrism in relationships by leveraging their gynocentric advantage to influence their male partners. The second part will explore the lethal weaponization of gynocentrism by feminists.

 

Men and Gynocentrism

To understand this process, it's essential to examine how men are influenced by gynocentrism. Testosterone drives men to seek status, which is crucial in attracting women as mates. Higher status means more reproductive choices. Because of this, men strive to impress women to earn their admiration, working hard to prove their high status. Men seek women's approval and avoid their disapproval, as both impact their perceived status. This is driven by biological imperatives.

Equally significant is the social conditioning over thousands of years, where men are taught to prioritize providing for and protecting women. From a young age, cultural norms emphasize respecting and supporting women, reinforcing men's role as providers and protectors. These biological and social factors combine, creating a powerful, instinctual drive in men to support, protect, and demonstrate their value as capable problem-solvers and valuable assets to women.

But wait. Do women have a similar drive to do anything like this for men? I don't think so. While men try to impress women with status in order to gain reproductive access, women's strategy often involves working to be more attractive. The female-dominated cosmetics industry produces over $66 billion a year in products. For perspective, the combined incomes of the NFL, MLB, NHL, and NBA are about two-thirds of that amount ($45 billion).

Gynocentrism impacts both men and women in how they see and navigate the world, particularly in relationships. Let’s get started.

Getting What You Want

While men and women share many similar ways to get what they want in relationships, there are significant differences that start early. One research study by Michael Lewis showed that when 1-2-year-old boys and girls were separated from their mothers by a barrier, they had very different strategies to get back to their moms. The boys would try to knock down the barrier, while the girls would usually sit down and cry.1 These boys took an active strategy, while the girls chose a passive response.

Another example is the classic research of Savin-Williams,2 which showed that boys and girls employed very different strategies in forming hierarchies at a summer camp. The boys were aggressive and challenging each other both physically and verbally to quickly develop a hierarchy in the first couple of days. This told them who was on top and who was not. The girls were different. They were sweet to everyone for the first week but then began using passive relational aggressive techniques to form their own hierarchies. This included gossip, false accusations, selective inattention, and other modes to attain dominance in their group. The girls formed their hierarchies in a more passive and cloaked manner. One hallmark of relational aggression is that it is easily denied with statements like "I didn't mean it like that" or "I was just kidding." This is very different from overt aggression, which is difficult to deny.

We can't draw too many conclusions about these two studies and their impact on adult behaviors in relationships, but we can start to see a pattern. The boys take a direct route, including physical action and aggressiveness, while the girls took a more indirect or passive stance. In relationship troubles, men often take an active stance, usually logic/problem-solving based (what I think), while women are more likely to take a passive stance that is often emotion-based (what I feel/want). Importantly, the female emotional path is nearly always connected to gynocentrism. Yes, women have leveraged gynocentrism to get what they want in relationships.

These behaviors harness the power of gynocentrism to work in her favor. Here's an example:

She wants something, he says no, he doesn't think it's a good idea, and he offers his reasons why. She starts crying. What does this do? It puts him on alert that he is failing to provide/protect and meet her needs. It also shifts the discussion's focus from the topic at hand to her emotional reaction. Now, the focus is on helping her with her tears. Instead of being about the discussed topic, it is now about her! Her hope is that he will shift his position to aid her distress. This is not dissimilar to the 1-year-old girls who, when faced with an obstruction, would simply sit down and cry. What makes this strategy successful? It relies on gynocentrism. The man has an urge within that tells him he needs to meet her needs, to keep her safe and provided for. When it appears he is failing to meet those needs, it sets off warnings in his head that he is not fulfilling his mission. This can be a huge factor in his decision of what to do. Unless he is aware of this inner alarm, the danger is that he will act on it without thinking. He will therefore be much more likely to want to give her what she wants and to ignore his own logic and problem-solving, and his own needs.

But there is more that goes on when a woman's tears start flowing. It is doing more than just shifting the ground of the discussion to her needs. The tears have a direct impact on him. We have known for many years that a man's testosterone actually goes down when the woman cries!3 Women seem to be aware of the power of their tears and use them as needed. So it seems that men in an argument with their spouse can be at a distinct disadvantage both psychologically and physically. But the man still has his power and can still say no, even with the tears and the inner alarm. He can stick to his guns. In some ways, it's a fair fight.

Other ways for women to leverage gynocentrism include things like damseling. This is a strategy that makes one appear to be tied to the railroad tracks with the train coming! Help me quickly! I am in immediate need. Hurry. This strategy calls on the man to save her from some disaster. The tactic alerts him that this is something that needs his attention immediately. Again, the man feels the urge to save her, to keep her safe, and will leave his logic and problem-solving skills behind as he gives up on his own needs to save her from the disaster.

 

So, do men give up their own needs to satisfy their partner's upset? Yup. Anyone who fails to believe this should follow husbands in the midst of a difficult divorce. Time and again, I see some of these men giving away the farm to help their wives while they are left with very little. They are literally in a huge battle for resources, and he sometimes fails to consider his needs and instead wants to satisfy hers. In talking with these men afterward, they will often say something like, "I wanted to help her and to hope she realizes that I care." If one didn't understand the dynamic of gynocentrism and its impact on men, his actions would seem insane.

Emotional outbursts, flirting, emotional appeals, nagging, tantrums, and other forms of relational aggression are used to amplify and justify her need, and all of this is seen as important due to gynocentrism. The emotion alerts the man that she is in need. He senses his own desire to provide for her. The man will think that he is failing to provide and protect if she is left in need, or worse yet, others will find out he is not meeting her needs and will see him as deficient, and he will be publicly shamed.  Could this ever go in the opposite direction, with men using emotion to encourage the woman to give him what he wants? Probably much less often. Firstly, men are not generally allowed tender emotions, largely due to gynocentrism. He is the one who is responsible, and for him to appear emotional and needy is a cultural no-no. Secondly, she does not have the same urge to keep him safe and provided for. It simply wouldn't work. He knows it and won't try it. She knows that these tactics do work for her and also realizes that he has that inborn need to provide and protect her.

This dance between men and women has been going on for ages. Both men and women have found ways to navigate relationships with conflicts that have gynocentrism just beneath the surface. Again, in some ways, this is a fair fight.

Weaponizing Gynocentrism

But when does it stop being a fair fight? That's where the feminists come in. In the early 1970s, feminists began to weaponize gynocentrism. They understood the power of gynocentrism and started introducing pathological elements into the dynamic. Imagine a woman using damseling to get her way. Instead of sticking with the traditional damseling, which men have hundreds of years of experience handling, she starts pathologizing him for not agreeing with her. She implies there's something wrong with him if he disagrees; he must hate women (false accusation). The fight then changes from a disagreement to a question of his character. He gives in. This is the weaponization of gynocentrism. Responding or questioning her becomes forbidden and pathologized. He is declared hateful simply for having a differing point of view. Gynocentrism provides the feminist with a shield to hide behind as she makes overtly false accusations. This gynocentric shield is strong and effective because men are biologically and psychologically wired to provide for and protect women, not to attack them. (never hit a girl) If he attacks, it appears as evidence that her false accusation is accurate. The accusations bind him, preventing him from disagreeing due to his gynocentric need to hold women in high esteem. He can't be seen as a man who hates women. The next time this happens, she uses the same tactic, disallowing any disagreement and labeling him hateful if he disagrees. "No, I don't hate you. I love you. See, I will give you what you want." This is a beginning outline of feminist manipulations.

 

A feminist says, "Men are pigs." A man disagrees, saying that is not true. She responds, "You just don't understand; you could never understand since you are not a woman." He agrees he is not a woman but maintains that men are not pigs. She says, "If you can't see this, you must hate women!" The conflict shifts from whether men are pigs to the unwinnable arena of whether he hates women. It is nearly impossible to disprove a false accusation, but this man tries and ends up frustrated. He withdraws and stops talking with her. He has been successfully silenced. He now sees it is dangerous to disagree. His mission is to provide for and protect women, and he cannot afford to be outed as someone who willfully goes against that gynocentric law. It might make him look like he hates women.  This would be a huge drop in status.

This is what feminism has done on a global level. They have blamed men for nearly every problem a woman might experience, and if any man questions this, they accuse him of misogyny. Feminists believe they are always right, and any dissenting man is part of the patriarchy. When he protests, it is simple to label him a misogynist. All the while, the feminist claims victimhood on cultural, social, psychological, physical, and personal levels. Men are geared to help women who claim victimhood, putting him in a bind if he disagrees.

This kind of manipulation is not new. It has been around for many years. Peter Wright's excellent website gynocentrism.com offers extensive information on gynocentrism's workings. In one article, he quotes Belford Bax, an early anti-feminist writer, from his book "The Fraud of Feminism" (1913):

"Woman at the present day has been encouraged by a Feminist public opinion to become meanly aggressive under the protection of her weakness. She has been encouraged to forge her gift of weakness into a weapon of tyranny against man, unwitting that in so doing she has deprived her weakness of all just claim to consideration or even to toleration."

Bax points out that feminist women over 100 years ago were using this manipulative strategy to silence men. It is an extraordinarily devious yet simple tactic that takes advantage of men's desire to help and serve women. The end result is that men are hog-tied and left in a double bind. If he tells the truth, she will broadcast that he hates women. He can't risk that since it would ruin his reputation. And if he says nothing, she will continue her hate speech. Worse yet, if he agrees with her, then...

Bax said, "forge her gift of weakness into a weapon of tyranny against man." This sums things up. Gynocentrism offers women a facade of weakness that invites men to offer their help and aid. But that facade of weakness now works as a shield due to men's reluctance to "hit a girl." Feminists have been free to fire cannons of shame, blame, and disdain at men while hiding behind a shield of gynocentrism. Gynocentrism allows feminists to hurl damaging and hateful false accusations without hesitation while men are put into a bind that limits their ability to attack the false accusations. Men have many reasons not to fight back against these attacks. The next section will go into more detail about those reasons.

 
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January 22, 2026
Something Wicked

Today’s conversation is with three women who share something rare: they can see through the fraud of feminism—and they’re willing to say so out loud.

Hannah Spier, M.D. (a psychiatrist from the mental-health world) breaks down how feminist ideology has seeped into therapy culture and quietly turned “help” into a kind of self-worship—often at the expense of families and men.
https://hannahspier.substack.com/

Janice Fiamengo, Ph.D, brings the historical lens, showing that feminism has never really been about “equality,” but about power—and how the story has been rewritten so effectively that even critics sometimes repeat the mythology.
https://fiamengofile.substack.com/

And Carrie Gress, Ph.D., author of Something Wicked (releasing now), lays out the argument that feminism and Christianity aren’t compatible—because feminism functions like a shadow religion: its own moral framework, its own commandments, its own “sins,” and its own sacred cow (female autonomy). ...

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Bias Against Men and Boys in Mental Health Research

This video is a summary of the three studies we have examined the last three Saturdays. It’s a brief and relaxed look at the high points of those articles. Here’s a summary:

This video examines a pattern I’ve seen repeatedly in psychological research: when data complicates the familiar story of men as perpetrators and women as victims, the data about boys and men often disappears. Using three real studies—on teen dating violence, reproductive coercion, and “masculine norms”—I walk through how boys’ suffering is minimized, misrepresented, or erased as research moves from full reports to media headlines and public policy. What emerges is not just sloppy science, but a troubling bias that shapes how we see boys, men, and masculinity itself.

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Are Men Great of Good? Yes!

Time for a male-positive message. I created this video a while back, but its message remains as important and timeless as ever. I’d love for it to reach boys who’ve been told—explicitly or implicitly—that there’s something wrong with being male. After so much negativity about men and masculinity, they need to hear something different. They need to hear something true, strong, and affirming.

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January 29, 2026
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Accountability 2: What Equal Accountability Would Actually Look Like
Does Gynocentrism Masquerade as Justice?


What Equal Accountability Would Look Like in Practice

If accountability were truly equalized, several familiar institutions would begin to look—and behave—very differently.



Therapy Would Stop Pathologizing Male Restraint

Today, many men enter therapy already on the defensive.

A man who pauses before speaking, who thinks before he feels, who regulates himself under stress is often labeled avoidant, emotionally unavailable, or disconnected. His restraint is treated as pathology rather than capacity.

Meanwhile, emotional flooding, volatility, or verbal escalation—more often expressed by women—are framed as authenticity, trauma responses, or justified expressions of pain.

Equal accountability would mean: Therapy would stop trying to turn men into more emotionally verbal women—and start helping couples understand different but equally valid regulation styles.



Schools Would Begin to Recognize Female Aggression and Social Cruelty

In schools, aggression is still defined almost entirely in male terms.

Boys who shove, yell, or act out are disciplined.
Girls who exclude, humiliate, gossip, provoke, manipulate friendships, or orchestrate social punishment are often ignored—or worse, excused as “drama.”

Teachers routinely intervene in boys’ conflicts while dismissing girls’ relational aggression as normal social behavior.

Equal accountability would mean:

  • Recognizing ostracism, rumor-spreading, and reputational harm as real aggression

  • Intervening when girls weaponize friendships or authority

  • Teaching that cruelty doesn’t require physical force to be damaging

  • Holding girls to the same behavioral standards of fairness and restraint

This wouldn’t punish girls.
It would protect children—especially quieter boys who are often invisible victims.



Workplace Policies Would Acknowledge Relational Aggression

Most workplace harassment policies are built around overt misconduct: yelling, threats, sexual advances.

What they rarely address is relational aggression:

  • Undermining colleagues through insinuation

  • Using complaints as leverage

  • Social exclusion and coalition-building

  • Reputational sabotage framed as “concerns”

Men are often blindsided by HR actions because they don’t recognize these tactics as aggression until it’s too late.

Equal accountability would mean:

  • Scrutinizing patterns of complaint-making, not just the accused

  • Distinguishing harm from discomfort

  • Requiring evidence rather than emotional assertion

  • Acknowledging that social power can be weaponized quietly

A fair workplace doesn’t protect feelings at the expense of truth.
It protects process.



Media Narratives Would Stop Moral Typecasting

Our media runs on a familiar script:

Men are agents.
Women are victims.

When men do harm, it’s framed as character.
When women do harm, it’s framed as context, trauma, or reaction.

Female wrongdoing is softened.
Male wrongdoing is essentialized.

Equal accountability would mean:

  • Reporting women’s abuse, coercion, and manipulation without euphemism

  • Allowing men to be complex without default suspicion

  • Ending the reflexive framing of women as morally passive

  • Assess harm by power and leverage, not gender.

Only then could we speak honestly about female power—social, emotional, institutional—without pretending it doesn’t exist.



Why This Matters

A culture that refuses to hold women accountable does not elevate women.

It keeps them morally frozen—protected, but not respected.

And it leaves men carrying responsibility without authority, regulation without recognition, and restraint without credit.

Equal accountability wouldn’t erase difference.

It would finally allow truth to replace myth—and adulthood to replace ideology.

Where the Accountability Gap Becomes Impossible to Ignore

The absence of equal accountability isn’t just theoretical. It shows up most starkly in the places where power, fear, and consequences converge—domestic violence systems, family courts, and criminal sentencing.

These are not edge cases.
They are the places where unequal accountability changes lives.



Domestic Violence: When Relational Aggression Is Erased

Domestic violence is often framed as a simple morality play: violent men, endangered women.

But anyone who has worked clinically with couples—or listened carefully to men—knows the reality is more complex.

Relational aggression frequently plays a role in violent episodes:

  • Chronic shaming

  • Threats of abandonment or child loss

  • Provocation followed by moral reversal

  • Escalation without physical contact until a breaking point is reached

None of this excuses violence.
But ignoring it prevents understanding.

Yet domestic violence services are almost entirely gynocentric—built on the assumption that women are victims and men are perpetrators. Services for men are rare, underfunded, or nonexistent. Male pain is treated as either irrelevant or dangerous to acknowledge.

Equal accountability would mean:

  • Acknowledging relational aggression as part of the violence ecosystem

  • Offering services for male victims—not as an afterthought, but as a necessity

  • Providing off-ramps before desperation turns into catastrophe

  • Replacing ideology with reality

A system that cannot see male suffering cannot prevent violence.
It can only react after it’s too late.



Family Courts: Presumed Guilt, Invisible Loss

Family courts operate on one of the most damaging accountability asymmetries in modern life.

Men are routinely presumed responsible—even when they have done nothing wrong.

Fathers are:

  • Separated from their children without evidence of harm

  • Treated as risks rather than resources

  • Required to prove innocence rather than have wrongdoing proven

  • Held accountable for outcomes they do not control

Women, by contrast, are rarely held accountable for:

  • Gatekeeping

  • False or exaggerated allegations

  • Alienation behaviors

  • Using the system itself as leverage

Equal accountability would mean:

  • Evidence-based decisions rather than gendered assumptions

  • Consequences for false allegations

  • Recognition of children’s need for fathers as a developmental necessity

  • Treating parenting as a shared responsibility, not a maternal entitlement

When courts fail to hold women accountable, children lose fathers—not because those men are dangerous, but because the system cannot imagine female misuse of power.



Criminal Courts: The Sentencing Gap No One Wants to Discuss

In criminal courts, the accountability gap becomes numerical—and undeniable.

Women receive significantly lighter sentences than men for the same crimes. Judges routinely cite:

  • Caretaking roles

  • Emotional distress

  • Perceived vulnerability

  • Likelihood of rehabilitation

Men committing identical offenses are treated as more dangerous, more culpable, and more disposable.

Equal accountability would require:

  • Sentencing based on behavior, not gender

  • Acknowledging that harm caused matters more than who caused it

  • Ending the practice of moral leniency rooted in infantilization

Holding women accountable in criminal courts wouldn’t be anti-woman.
It would be pro-justice.



The Throughline

In each of these systems, the same pattern appears:

  • Male power is exaggerated

  • Female power is denied

  • Male suffering is moralized

  • Female suffering is absolutized

This isn’t compassion.
It’s gynocentrism masquerading as justice.

A culture that cannot hold women accountable must distort reality to survive.
And those distortions accumulate—until families break, violence escalates, and trust erodes.

Equal accountability wouldn’t solve every problem.

But it would finally allow us to see clearly—and act like adults in the places where it matters most.

Men Are Good.

Read full Article
January 26, 2026
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What Would Happen If Women Were Held Accountable?

 

 

What Would Happen If Women Were Held Accountable?

It’s a provocative question, and one we’re usually not allowed to ask without being accused of hostility or resentment.

But it’s worth asking—not to attack women, and not to excuse men—but because accountability is not evenly distributed, and that imbalance quietly shapes modern culture, relationships, and institutions.

If women were suddenly held accountable in the same way men are, the world wouldn’t become harsher. In many ways, it would become more honest.



The Moral Language Would Change

Much of our moral language today is asymmetrical. Men are expected to explain themselves. Women are often allowed to feel their way out of responsibility.

Emotions matter—but in our current culture, women’s feelings frequently function as moral trump cards. “I felt unsafe.” “I was hurt.” “I was overwhelmed.” These statements don’t just describe an experience; they often end the discussion.

Equal accountability wouldn’t invalidate emotions. It would simply mean that feelings no longer substitute for responsibility. That shift alone would raise the level of adult discourse.



Relationships Would Become More Stable—and Initially More Difficult

Many modern relationships operate on an unspoken rule:

Men must regulate themselves; women must be accommodated.

Men are expected to stay calm, absorb escalation, de-escalate conflict, and tolerate shaming—all in the name of maturity. Women, meanwhile, are often excused from examining how they escalate, provoke, withdraw, or punish.

If women were held accountable for:

  • Escalation

  • Shaming

  • Relational Aggression

  • Double standards

  • Weaponized vulnerability

  • Using social or institutional power to avoid conflict

Relationships would feel more confrontational at first.

But over time, they would become more grounded and more real.

Intimacy requires mutual responsibility. Right now, many men experience intimacy as liability without authority.



Victimhood Would Lose Its Automatic Power

Accountability would force a distinction we currently blur:

Being harmed is not the same thing as being right.

Some women are victims—genuinely.
But victimhood would no longer function as a permanent moral exemption.

This would dramatically reduce:

  • False or exaggerated claims

  • Social pile-ons

  • Casual reputational destruction

  • The quiet fear men carry about being misunderstood or accused

Ironically, real victims would be taken more seriously, not less—because the category would no longer be diluted by misuse.



Institutions Would Have to Grow Up

Many of our institutions—education, therapy, HR, media—are structured around shielding women from accountability while demanding relentless self-examination from men.

If accountability were equalized:

  • Therapy would stop pathologizing male restraint

  • Schools would begin to recognize female aggression and social cruelty

  • Workplace policies would acknowledge relational aggression

  • Media narratives would stop moral typecasting

We would finally be able to talk about female power without pretending it doesn’t exist.



Women Would Become More Free—Not Less

This is the part almost no one acknowledges.

Lack of accountability infantilizes.

When women are shielded from consequences:

  • Growth slows

  • Self-awareness dulls

  • Agency is quietly undermined

Accountability is not punishment. It is recognition of moral adulthood.

Some women would initially resist it.
Many would later feel relieved by it.



Men Would No Longer Be Required to Absorb the Chaos

Men are often expected to:

  • Absorb emotional volatility

  • Take the blame to keep the peace

  • Stay calm while being provoked

  • Be strong without being heard

Equal accountability would mean men are no longer required to be the emotional shock absorbers of modern life.

That change alone would reduce male withdrawal, bitterness, and despair.



The Deeper Truth

A culture that cannot hold women accountable is not pro-woman.

It is gynocentric—and gynocentrism ultimately harms everyone.

Accountability isn’t about blame.
It’s about reality.

And when reality is finally allowed back into the room, it has a way of making everyone more human.


A Brief Vignette

Mark and Lisa come to couples therapy after yet another “blow-up.”

Mark admits he raised his voice during an argument. He’s remorseful, embarrassed, and quickly accepts responsibility. The therapist explores his anger, his triggers, his tone.

Lisa explains that before Mark raised his voice, she had stopped speaking to him for three days. No explanation. No response to his questions. When he tried to reconnect, she cried and told him he was “scaring her.” Later, she told friends she felt emotionally unsafe.

None of this is named as aggression.

The session centers on Mark’s reactivity. Lisa’s silence, tears, and withdrawal are treated as understandable responses to stress. Mark leaves with homework. Lisa leaves affirmed.

Both partners used pressure.
Only one was held accountable.


Relationships Would Acknowledge Female Relational Aggression

In intimate relationships, aggression is still defined almost entirely in male terms.

A man who raises his voice, postures physically, or shows overt anger is quickly flagged as threatening, abusive, or unsafe. His behavior is scrutinized, named, and often pathologized—sometimes appropriately, sometimes reflexively.

Meanwhile, a wide range of female relational tactics pass largely unnoticed, unquestioned, or morally sanitized:

Temper tantrums
Crying as leverage
Withholding affection or sex
The silent treatment
Emotional withdrawal as punishment
Threats of abandonment
Recruiting children, friends, or therapists as allies
Rewriting conflicts to preserve moral innocence

These behaviors are rarely labeled as aggressive at all. They are framed as emotional expression, vulnerability, distress, or simply “how women communicate.”

The result is a profound asymmetry:
Male aggression is visible and condemned.
Female aggression is invisible and normalized.

Equal accountability would mean:

Recognizing that passive and indirect tactics can be just as coercive as overt ones

Naming manipulation regardless of whether it is loud or quiet

Understanding that tears, silence, and withdrawal can be used strategically—not just sincerely

Holding both partners responsible for how they exert power under stress

Couples therapy would stop treating male reactivity as the problem while treating female tactics as background noise. It would help both partners see how each uses pressure, leverage, and avoidance when they feel threatened.

This wouldn’t excuse male intimidation.
It wouldn’t deny female vulnerability.

It would simply acknowledge a truth long avoided:
Healthy relationships require accountability for all forms of power, not just the ones that look masculine.

Men Are Good

Part 2 will be published on Thursday and will examine the accountablity issues in the workplace, the educational system, the media, the courts, the family courts, domestic violence and psychotherapy.

Read full Article
January 15, 2026
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Why Would Boys Choose AI Over a Real Human?

It’s easy to blame technology. It’s harder to ask why a boy might feel safer talking to a machine than to a person.


Why Would Boys Choose AI Over a Real Human?

An article recently published by The Tyee raises alarms about boys and young men turning to AI companion chatbots for emotional support. The piece is framed as a thoughtful exploration of risk: misinformation, emotional dependency, radicalization, misogyny, and the danger of boys rehearsing their inner lives in the company of a machine rather than a human being.

On the surface, it sounds compassionate. Reasonable, even. Who wouldn’t want to protect young people from harm?

But when you slow the article down and look carefully at how boys are portrayed—what is assumed, what is omitted, and what is quietly feared—a different story begins to emerge. This is not really an article about boys’ needs. It is an article about adult discomfort with boys finding support outside approved channels.

And yes, there is misandry here—not loud, not crude, but woven into the framing itself.



Boys Are Being Explained, Not Heard

The article asks why boys and young men might be drawn to AI companions. That’s a fair question. But notice something immediately: no boy ever speaks.

There are no quotes from boys.
No first-person accounts.
No testimony that is treated as authoritative.

Instead, boys are interpreted through:

  • academic research

  • institutional language

  • risk models

  • public opinion polling

Boys are not subjects here. They are objects of concern.

This is a familiar pattern. When girls seek connection, we listen. When boys do, we analyze.



Male Emotional Life Is Treated as a Deficit

Early in the article, we’re told that boys face pressure to conform to emotional toughness, limiting their empathy and emotional literacy. This is a common trope, and it does important rhetorical work.

It subtly establishes that:

  • boys are emotionally underdeveloped

  • their distress is partly self-inflicted

  • their coping strategies are suspect

What’s missing is just as important.

There is no serious acknowledgment that boys:

  • are punished for vulnerability

  • are mocked or shamed for emotional honesty

  • quickly learn that expressing confusion or hurt can backfire socially

To me, it seems this omission matters. Boys don’t avoid emotional expression because they lack empathy. They avoid it because it is often unsafe.

AI doesn’t shame them.
AI doesn’t roll its eyes.
AI doesn’t correct their tone.
AI doesn’t imply that their feelings are dangerous.

That alone explains much of the appeal.



Male Pain Is Framed as a Threat

One of the most telling moves in the article is the escalation from loneliness to danger:

“Over time, isolation and loneliness may lead to depression, violence and even radicalization.”

This sentence does enormous cultural work.

Male suffering is not simply tragic—it is potentially menacing. The implication is clear: we must intervene, regulate, and monitor because these boys might become dangerous.

Notice how rarely female loneliness is framed this way. Women’s pain is treated as something to be soothed. Men’s pain is treated as something to be managed.

That asymmetry is not accidental. It reflects a long-standing cultural reflex: male distress is tolerated only insofar as it does not alarm us.



AI Is Cast as the Problem, Not the Symptom

The article repeatedly warns that AI companions provide a “frictionless illusion” of relationship. They affirm rather than challenge. They comfort without conflict. They validate rather than correct.

All of that may be true.

But the article never asks the most important question:

Why does a machine feel safer than a human being?

If boys are choosing AI over people, that tells us something uncomfortable about the human environments we’ve created:

  • schools where boys are disciplined more than understood

  • therapies that privilege verbal fluency and emotional disclosure

  • cultural narratives that frame masculinity as suspect

  • media portrayals that associate male grievance with moral danger

AI did not create these conditions. It simply exposed them.



The Misogyny Panic

At one point, the article imagines a boy frustrated in a relationship with a girl, and worries that a chatbot might echo his resentment and guide him toward misogynistic interpretations.

Pause there.

The boy’s frustration is immediately framed as a moral hazard.
His emotional pain is treated as something that must be challenged, corrected, or redirected. The girl’s role in the relational dynamic is never examined.

This is a familiar cultural rule:

  • men’s hurt must be monitored

  • women’s hurt must be believed

That is not equality. That is a hierarchy of empathy.



The Telltale Reassurance

The article includes this sentence:

“It is important to note that boys and young men are not inherently violent or hypermasculine.”

This kind of reassurance only appears when the reader has already been nudged toward suspicion. It functions less as a defense of boys and more as a rhetorical safety valve.

“We’re not saying boys are dangerous,” it implies.
“But we need to be careful.”

Careful of what, exactly?
Of boys speaking freely?
Of boys forming interpretations that haven’t been pre-approved?



What This Article Is Really About

Beneath the stated concern about AI is a deeper anxiety: boys are finding connection without adult mediation.

They are:

  • seeking reassurance without moral correction

  • exploring their inner lives without being pathologized

  • forming narratives without institutional oversight

That is unsettling to systems that have grown accustomed to managing male emotion rather than trusting it.

The solution offered, predictably, is not listening.
It is regulation.
Restriction.
Monitoring.
Expert oversight.

Boys are once again framed as problems to be handled, not people to be heard.



The Sentence That Cannot Be Written

There is one sentence the article cannot bring itself to say:

“Boys are turning to AI because they do not feel safe being honest with adults.”

If that were acknowledged, responsibility would shift.
Away from boys.
Away from technology.
And onto a culture that routinely treats male emotional life as suspect.



A Different Way to Read This Moment

From where I sit, boys turning to AI is not evidence of moral decay or technological danger. It is evidence of relational failure.

When a machine feels safer than a human being, the problem is not the machine.

The question we should be asking is not:
“How do we stop boys from using AI?”

But rather:
“What have we done that makes human connection feel so risky?”

Until we are willing to ask that question honestly, boys will continue to seek spaces—digital or otherwise—where their inner lives are not immediately judged.

And I can’t fault them for that.

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