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Why Men Don’t Fight Back: Key Insights from Research
Gynocentrism #5
November 07, 2024

Why Men Don’t Fight Back: Key Insights from Research

The previous post explored a number of reasons why men often refrain from pushing back, focusing on the ideas of male hierarchy and gynocentrism. While these concepts are straightforward, academic research directly addressing them is scarce. However, over the past two decades, studies have inadvertently deepened our understanding of both. Research on Moral Typecasting highlights the reality of gynocentrism by illustrating the contrasting ways that men and women receive empathy and compassion. Meanwhile, studies on Precarious Manhood and testosterone's role in social behavior shed light on the male hierarchy and the constant social negotiations men navigate within it. Although these studies don’t directly address men’s reluctance to push back, they reveal patterns that support this behavior, painting a compelling picture of the social and biological factors that can make men less inclined to retaliate, both interpersonally and socially.  Let's first look at moral typecasting.

Moral Typecasting

 

The concept of moral typecasting sheds light on why men often don’t fight back. In moral psychology, moral typecasting explains how people tend to categorize others into one of two roles in moral situations: moral agents (those who take action and demonstrate agency) and moral patients (those who receive action and embody patiency).

Research suggests that individuals are usually categorized as either “doers” (moral agents with agency) or “sufferers” (moral patients with patiency), and these roles are largely seen as mutually exclusive. Once someone is perceived as having agency, they’re viewed as less capable of suffering or as less deserving of compassion. Conversely, those seen as having patiency are regarded as victims who deserve empathy, are assumed to feel more pain, and are seen as worthy of support.

Recent research reveals that people are more inclined to automatically assign agency to men and patiency to women. As a result, most people tend to see men as having agency and women as having patiency.

The table below illustrates these general attitudes:

Agency (Men)                                      Patiency (Women)
Seen as capable                                   Seen as vulnerable
Receive less support                            Seen as victims
Viewed as blameworthy                        Viewed as needing support
Deemed deserving of punishment        Deserving of compassion

 

This means that women are more likely to be seen as vulnerable and deserving of support. It also helps us to understand why many people will look for excuses for women even in the extreme case of when they are convicted of a crime.  People will automatically offer excuses for her such as her past abuse or her mental health issues as reasons for her misbehavior. Men, on the other hand, are more likely to be viewed as having agency, meaning they are expected to be capable and self-sufficient, with less need for compassion. If a man is convicted of a crime, people are more likely to believe he deserves full punishment. These biases are unconscious and automatic; most people are unaware of them.  This impacts a huge decrease in length of sentencing for the same crime. Research tells us that the bias is so strong that women get 62% less time in jail for the same crime.  This is moral typecasting/gynocentrism at work.  And no one notices.

These findings parallel the gynocentric model that predicts that women will receive more compassion and support simply for being women. We add onto that the moral typecasting findings that men by default will be less likely to get compassion and understanding.  Men's pain and needs are more likely to be ignored.

How Moral Typecasting Affects Men's Reluctance to Fight Back

This bias influences men's reluctance to fight back. Both men and women in relationships are likely to perceive the woman as vulnerable and deserving of support (e.g., "never hit a girl"). At the same time, the man is seen as having agency, so he is expected to help and take responsibility and is much less deserving of support. This dynamic creates a silent, but powerful, impact on relationships, the belief that a man's role is to help and support the woman and to avoid voicing his own needs. (happy wife, happy life) Men are aware that people care much more about the difficulties of women and not about his difficulties, and tend to stay quiet.  How does one fight back for something no one cares about?  They don't.  This is clearly marking the quiet and powerful workings of gynocentrism that creates a different world for men and for women.

If the man fails in some way, he is seen as deserving of punishment, while the woman’s failures are met with compassion and understanding.  This sets men up to have their pain ignored.  If people believe you are not entitled to an emotional response to hardship, that diminishes their interest in hearing your struggles, your wants, and your needs.  And men live in a world that expects them to have agency, get the job done and not complain. Men are very aware that no one wants to hear their personal problems.  Many men simply feel it is not worth it to complain. When no one wants to hear  your struggles and difficulties it makes it senseless to complain about your struggles and difficulties.  Attacking feminism would be just that.  It would be seen as a complaint from a "privileged" man who has agency and would be viewed as being anti-woman.   In some ways, relationships are a set up.

Emotional Impact of Agency and Patiency

Another critical aspect is how agency limits the expression of tender emotions. A person with agency (mostly men) is expected to get things done, not to show vulnerability or cry. In contrast, someone with patiency is expected to have emotions and is often rewarded for expressing them and being vulnerable. This dynamic encourages women in relationships to express emotions, while discouraging men from doing the same. Women are allowed emotional expression; men are not. At the same time men are expected to have agency and help her with her needs.  So he is silenced and she is given permission to openly emote/complain and he is responsible to fix it. This not only directly impacts the amount of compassion each receives, it also creates a one way path where the man's needs are of less importance.  This explains how when a man complains about feminism and how it negatively impacts him he is usually called a whiner.  "Stop your whining!  You have it all!"

It's easy now to see that men will be less likely to ask for help, complain about their situation, or even to point out a double standard.  Why?  Because people are by default, biased to care more about the needs of women and not as much about the needs of men.  If he complains it puts him into a position of claiming vulnerability and need and this is exactly what moral typecasting tends to stifle.  When she complains people listen, when he complains people will likely call him a baby and tell him he needs to man up.  Just listen to women talk about their husbands when the husbands are ill.  The women can only tolerate a man's neediness for a short period before she burns out and throws her hands up in the air saying that he is such a baby and needs to grow up.  A man's dependency is very tough on women.  

How does this show up in the real world?  Have you ever told a feminist that men are also victims of domestic violence?  The result is that you will likely be immediately attacked.  It's easy to see how women's pain is an important topic but men's pain is avoided at all cost. I remember telling a feminist domestic violence worker that men were a considerable portion of the victims but had no services.  Did she commiserate about the men who were left out?  No, first she loudly denied it and next told me I was a misogynist, that I didn't really care about women.  Then she finished up by saying "If there are male victims you need to build shelters for them just like we did for women."  Note that she feels perfectly all right in taking credit for the building of services for women and is equally happy to hold me to be the accountable party to build new shelters for men.  This of course relieves her of any responsibility for  the problem.  Pretty slick for someone who likely didn't lift a finger to build those shelters.  Men built them, men funded them, men legislated for them.  And so it goes.  That is the nature of moral typecasting.  It basically has a hand in shutting men up.  


Precarious Manhood

 

Research on precarious manhood reveals that the experiences of manhood and womanhood are fundamentally different. For girls, reaching womanhood is tied to a biological event—menstruation—after which they are considered women. Psychologists refer to this as an ascribed status, meaning it is granted based on a biological milestone. In contrast, manhood is not an ascribed status. Even after puberty, boys are not automatically considered men.  They have to prove it.

The research shows that, across many cultures worldwide, boys must prove their manhood through public actions or achievements. Even when a boy is accepted as a man by his culture, his status is fragile—he can lose it if he behaves in ways deemed unmanly. This is why it’s called "precarious manhood." The original researcher Joseph Vandello, describes manhood as "hard to gain but easy to lose." This experience is completely different from that of girls becoming women, as they do not have to prove anything to gain their status as women. This leaves boys and men sensitive to anything that might raise or lower their status. Males and females live in very different worlds but no one tells the boys that is the case.

A central aspect of precarious manhood, (and the male hierarchy) is the role women play in judging a man's masculinity. Men will also judge other men but this is the judgement of a competitor since men are in competition with each other. This makes women's judgement of men important. The sum of men's and women's judgements of men is typically for the purpose of ranking the man within the male hierarchy. This ranking is key in the man's ability to attract the top females. This positions women as crucial evaluators of a man's masculinity, making men hesitant to do anything that could diminish their status in women's eyes. Fighting back, for instance, could risk alienating those who judge their status. In a competition where there are judges, would you want to piss them off?? Of course not—you want to impress them.  Would you want to tell them that feminists, who they believe support their female side of the equation are not telling the truth?  How do you think that would go over?  You would quickly be seen as a misogynist.

Can you see how precarious manhood prevents men from expressing vulnerabilities or anything that might jeopardize their status?  Can  you see that attacking feminism would likely not only fall on deaf ears but be viewed as anti-woman?  Complaining about women/feminists would likely be a failing effort considering the dynamics of precarious manhood and moral typecasting.


Testosterone

 

Testosterone research has shown us that men's levels of Testosterone impact his desire to strive for status. This of course integrates with the precarious manhood and moral typecasting we have seen above.  From the social side men are pushed by precarious manhood to strive for status and from the biological side testosterone also pushes men to strive in a similar manner.  It's a squeeze play as men are pushed from both sides, social and biological. Testosterone also lowers men's fears and increases their willingness to take risks.  Very few women understand these things and often will find themselves judging men unfairly since it differs from their own path and they have been taught the erroneous idea that men and women are all the same. Testosterone is yet another reason, in addition to precarious manhood and moral typecasting for men to use caution when complaining about or challenging women or feminists. 

Whether it is moral typecasting, precarious manhood or the downplaying of the man's side of a relationship we see a common theme:  the woman's needs and desires take precedence over the man's.  This is rarely discussed or even acknowledged.  My experience with couples therapists over the years was consistent.  They tended to focus on what the woman wanted and needed and the man's needs and wants came in second place.  The unwritten and unspoken rule seems to be that she comes first (ladies first) and he should be responsible to see that it happens.  Things are further complicated by the tendency to ignore men's needs and emotional pain.  He is seen by default as someone with agency and this negates the concerns for his side of things.  He is expected to take care of things and not complain.  When he does complain you see fireworks.  I remember working in therapy with a family of a man who had just lost his multi-million dollar fortune.  Were the children and wife compassionate towards his loss?  Were they concerned about his emotional state. No.  They were angry at him since his loss meant they were now having to downgrade their lifestyle.  He was treated more like a spigot than a human being.

In light of all this, it becomes clearer why men often hesitate to challenge feminist narratives or advocate for their own needs. The research findings of moral typecasting, precarious manhood, and biological drivers like testosterone show a strong incentive for men to stay silent, to avoid challenging views that may compromise their perceived status or provoke social backlash. These dynamics not only perpetuate the expectation that men should “man up” and bear hardships without complaint but also contribute to a cultural framework where men’s voices and vulnerabilities are often minimized. Understanding these influences allows us to see the silent struggles men face in a society that expects strength, discourages vulnerability, and often places men’s needs on the back burner. And most people simply don't see it.  Gynocentrism runs silent and it runs deep.

The next post in this series will focus on how feminists weaponized an already powerful gynocentrism to insure that men did not fight back.

Moral Typecasting
https://scholar.harvard.edu/files/dwegner/files/gray__wegner_2009_moral_typecasting.pdf

Tania Reynolds
https://www.researchgate.net/publication/342642686_Man_up_and_take_it_Gender_bias_in_moral_typecasting

Precarious Manhood - Vandello
https://www.apa.org/pubs/journals/features/men-a0029826.pdf

Bosson Research - Precarious Manhood in 62 nations around the world
https://www.researchgate.net/publication/349767070_Psychometric_Properties_and_Correlates_of_Precarious_Manhood_Beliefs_in_62_Nations

Testosterone
https://pubmed.ncbi.nlm.nih.gov/21616702/

Sentencing Research
The study: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2144002

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Manufacturing a Boy Crisis
Show me the data

Educators, journalists, and researchers say boys are becoming more aggressive. But when you look for the trend data, the evidence quietly disappears.


When “Concern” Replaces Evidence: A Look at Claims About Rising Aggressive Masculinity

Recently I read an article titled Reading how to be male: Boys’ literature reflects the rise of aggressive masculinity. The title alone makes a strong empirical claim: that aggressive masculinity is rising. Not perceived as rising. Not debated. Rising.

That’s a measurable claim. Which means it should be supported by measurable data.

Because I take these questions seriously — especially when they concern boys — I wrote to the author, who happened to be a Gender Studies professor, and asked a straightforward question:

What is the empirical evidence that masculine aggressiveness is increasing?

He kindly replied and sent two links — one a media report about educator concerns, and the other an article about a qualitative research project describing how some teachers perceive changes in boys’ attitudes and behavior.

But neither source provided what the title of the article clearly implies:
trend data showing that male aggressiveness is increasing over time.

In fact, the qualitative study he referenced was one my colleagues Janice Fiamengo, Hannah Spier, and I had previously examined in detail in a video discussion. We found it relied largely on interviews, interpretations, and ideological framing rather than measurable behavioral trends. The other link was simply journalism — anecdotes, opinions, and stories about educator worries.

Neither constitutes longitudinal evidence of an actual increase.



Concern Is Not Trend Data

We are living in an era of heightened cultural anxiety about boys and men. Teachers report concern. Journalists report concern. Researchers report concern. Administrators report concern.

But concern is not the same as longitudinal behavioral evidence.

If we are going to say aggression is rising, we should expect to see:

  • multi-year behavioral datasets

  • crime trend comparisons

  • school violence trend data

  • disciplinary pattern shifts

  • cross-regional replication

Instead, what we often see are:

  • perception reports

  • educator interviews

  • interpretive frameworks

  • ideological lenses applied to selected cases

Those can be useful — but they are not trend measurement.

When perception is presented as trajectory, readers are misled.



The Framing Problem

Notice how the framing works in pieces like this:

Step 1 — Start with a cultural fear
Step 2 — Gather qualitative impressions consistent with that fear
Step 3 — Interpret those impressions through a gender-ideological lens
Step 4 — Present the conclusion as a social pattern

No explicit falsification test appears anywhere in the process.

It’s not that the researchers are fabricating observations. It’s that the interpretive frame is doing most of the work.

When boys are already positioned culturally as a risk category, almost any troubling behavior becomes evidence of a broader male pattern — while contradictory evidence gets treated as an exception.

That’s not science. That’s narrative selection.



What Would Real Evidence Look Like?

If aggressive masculinity were truly rising, we would expect at least some of the following indicators to be trending upward:

  • male youth violent crime rates

  • school assault rates by sex

  • disciplinary removals for violent behavior

  • male-perpetrated injury incidents

  • cross-decade behavioral comparisons

But in many regions, long-term violent crime trends among youth have actually declined from historical peaks — not risen.

So if the claim is increase, the burden of proof belongs with the claimant.

Not with the skeptic.



Why This Matters for Boys

When cultural institutions repeatedly publish claims that boys are becoming more dangerous, more misogynistic, more aggressive — without strong trend evidence — boys absorb that message.

Teachers absorb it.
Parents absorb it.
Clinicians absorb it.
Policy absorbs it.

And boys are treated accordingly.

Suspicion becomes the baseline.
Interpretation becomes gendered.
Normal roughness becomes pathology.
Developmental conflict becomes ideology.

I have worked with boys and men for decades. They are not becoming monsters. They are becoming confused — and often very discouraged — under a steady stream of moral suspicion.

That distinction is critical.



My Exchange With the Author

To his credit, the author responded politely to my inquiry and shared his sources. I wrote back and clarified that my question was specifically about measured increase over time, since the article’s title clearly implies that trajectory.

I never heard back after that follow-up.

That silence doesn’t prove bad faith — but it does highlight something important:
The evidentiary foundation under these claims is often thinner than the confidence of the headlines.



A Better Standard

If we care about boys — truly care — we should insist on a higher evidentiary standard before declaring them socially dangerous.

We should:

  • separate perception from measurement

  • separate ideology from data

  • separate anxiety from trend

  • separate narrative from proof

And most importantly:

Assess harm by power and leverage, not gender.

Because when gender becomes the shortcut explanation, truth is usually the casualty.

And this is exactly where conversations like this often go wrong. Part of the disconnect may simply be methodological. The author comes from Gender Studies, a discipline that leans heavily on narrative interpretation, interviews, and thematic impressions rather than longitudinal behavioral measurement. Those tools can tell us how people feel about boys. They cannot tell us whether boys are actually becoming more aggressive over time. That requires hard trend data.

When interpretive methods are presented as empirical proof, perception quietly substitutes for evidence and ideology slips in wearing the costume of science. We’ve seen this pattern before — in inflated domestic violence narratives and other feminist boondoggles where worst-case anecdotes are treated as trends and fear is treated as fact. At that point, we’re no longer measuring reality; we’re constructing a story.

And once that story takes hold, boys aren’t studied — they’re blamed, regulated, and pathologized to solve a crisis the numbers never actually showed.

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January 29, 2026
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Accountability 2: What Equal Accountability Would Actually Look Like
Does Gynocentrism Masquerade as Justice?


What Equal Accountability Would Look Like in Practice

If accountability were truly equalized, several familiar institutions would begin to look—and behave—very differently.



Therapy Would Stop Pathologizing Male Restraint

Today, many men enter therapy already on the defensive.

A man who pauses before speaking, who thinks before he feels, who regulates himself under stress is often labeled avoidant, emotionally unavailable, or disconnected. His restraint is treated as pathology rather than capacity.

Meanwhile, emotional flooding, volatility, or verbal escalation—more often expressed by women—are framed as authenticity, trauma responses, or justified expressions of pain.

Equal accountability would mean: Therapy would stop trying to turn men into more emotionally verbal women—and start helping couples understand different but equally valid regulation styles.



Schools Would Begin to Recognize Female Aggression and Social Cruelty

In schools, aggression is still defined almost entirely in male terms.

Boys who shove, yell, or act out are disciplined.
Girls who exclude, humiliate, gossip, provoke, manipulate friendships, or orchestrate social punishment are often ignored—or worse, excused as “drama.”

Teachers routinely intervene in boys’ conflicts while dismissing girls’ relational aggression as normal social behavior.

Equal accountability would mean:

  • Recognizing ostracism, rumor-spreading, and reputational harm as real aggression

  • Intervening when girls weaponize friendships or authority

  • Teaching that cruelty doesn’t require physical force to be damaging

  • Holding girls to the same behavioral standards of fairness and restraint

This wouldn’t punish girls.
It would protect children—especially quieter boys who are often invisible victims.



Workplace Policies Would Acknowledge Relational Aggression

Most workplace harassment policies are built around overt misconduct: yelling, threats, sexual advances.

What they rarely address is relational aggression:

  • Undermining colleagues through insinuation

  • Using complaints as leverage

  • Social exclusion and coalition-building

  • Reputational sabotage framed as “concerns”

Men are often blindsided by HR actions because they don’t recognize these tactics as aggression until it’s too late.

Equal accountability would mean:

  • Scrutinizing patterns of complaint-making, not just the accused

  • Distinguishing harm from discomfort

  • Requiring evidence rather than emotional assertion

  • Acknowledging that social power can be weaponized quietly

A fair workplace doesn’t protect feelings at the expense of truth.
It protects process.



Media Narratives Would Stop Moral Typecasting

Our media runs on a familiar script:

Men are agents.
Women are victims.

When men do harm, it’s framed as character.
When women do harm, it’s framed as context, trauma, or reaction.

Female wrongdoing is softened.
Male wrongdoing is essentialized.

Equal accountability would mean:

  • Reporting women’s abuse, coercion, and manipulation without euphemism

  • Allowing men to be complex without default suspicion

  • Ending the reflexive framing of women as morally passive

  • Assess harm by power and leverage, not gender.

Only then could we speak honestly about female power—social, emotional, institutional—without pretending it doesn’t exist.



Why This Matters

A culture that refuses to hold women accountable does not elevate women.

It keeps them morally frozen—protected, but not respected.

And it leaves men carrying responsibility without authority, regulation without recognition, and restraint without credit.

Equal accountability wouldn’t erase difference.

It would finally allow truth to replace myth—and adulthood to replace ideology.

Where the Accountability Gap Becomes Impossible to Ignore

The absence of equal accountability isn’t just theoretical. It shows up most starkly in the places where power, fear, and consequences converge—domestic violence systems, family courts, and criminal sentencing.

These are not edge cases.
They are the places where unequal accountability changes lives.



Domestic Violence: When Relational Aggression Is Erased

Domestic violence is often framed as a simple morality play: violent men, endangered women.

But anyone who has worked clinically with couples—or listened carefully to men—knows the reality is more complex.

Relational aggression frequently plays a role in violent episodes:

  • Chronic shaming

  • Threats of abandonment or child loss

  • Provocation followed by moral reversal

  • Escalation without physical contact until a breaking point is reached

None of this excuses violence.
But ignoring it prevents understanding.

Yet domestic violence services are almost entirely gynocentric—built on the assumption that women are victims and men are perpetrators. Services for men are rare, underfunded, or nonexistent. Male pain is treated as either irrelevant or dangerous to acknowledge.

Equal accountability would mean:

  • Acknowledging relational aggression as part of the violence ecosystem

  • Offering services for male victims—not as an afterthought, but as a necessity

  • Providing off-ramps before desperation turns into catastrophe

  • Replacing ideology with reality

A system that cannot see male suffering cannot prevent violence.
It can only react after it’s too late.



Family Courts: Presumed Guilt, Invisible Loss

Family courts operate on one of the most damaging accountability asymmetries in modern life.

Men are routinely presumed responsible—even when they have done nothing wrong.

Fathers are:

  • Separated from their children without evidence of harm

  • Treated as risks rather than resources

  • Required to prove innocence rather than have wrongdoing proven

  • Held accountable for outcomes they do not control

Women, by contrast, are rarely held accountable for:

  • Gatekeeping

  • False or exaggerated allegations

  • Alienation behaviors

  • Using the system itself as leverage

Equal accountability would mean:

  • Evidence-based decisions rather than gendered assumptions

  • Consequences for false allegations

  • Recognition of children’s need for fathers as a developmental necessity

  • Treating parenting as a shared responsibility, not a maternal entitlement

When courts fail to hold women accountable, children lose fathers—not because those men are dangerous, but because the system cannot imagine female misuse of power.



Criminal Courts: The Sentencing Gap No One Wants to Discuss

In criminal courts, the accountability gap becomes numerical—and undeniable.

Women receive significantly lighter sentences than men for the same crimes. Judges routinely cite:

  • Caretaking roles

  • Emotional distress

  • Perceived vulnerability

  • Likelihood of rehabilitation

Men committing identical offenses are treated as more dangerous, more culpable, and more disposable.

Equal accountability would require:

  • Sentencing based on behavior, not gender

  • Acknowledging that harm caused matters more than who caused it

  • Ending the practice of moral leniency rooted in infantilization

Holding women accountable in criminal courts wouldn’t be anti-woman.
It would be pro-justice.



The Throughline

In each of these systems, the same pattern appears:

  • Male power is exaggerated

  • Female power is denied

  • Male suffering is moralized

  • Female suffering is absolutized

This isn’t compassion.
It’s gynocentrism masquerading as justice.

A culture that cannot hold women accountable must distort reality to survive.
And those distortions accumulate—until families break, violence escalates, and trust erodes.

Equal accountability wouldn’t solve every problem.

But it would finally allow us to see clearly—and act like adults in the places where it matters most.

Men Are Good.

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January 26, 2026
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What Would Happen If Women Were Held Accountable?

 

 

What Would Happen If Women Were Held Accountable?

It’s a provocative question, and one we’re usually not allowed to ask without being accused of hostility or resentment.

But it’s worth asking—not to attack women, and not to excuse men—but because accountability is not evenly distributed, and that imbalance quietly shapes modern culture, relationships, and institutions.

If women were suddenly held accountable in the same way men are, the world wouldn’t become harsher. In many ways, it would become more honest.



The Moral Language Would Change

Much of our moral language today is asymmetrical. Men are expected to explain themselves. Women are often allowed to feel their way out of responsibility.

Emotions matter—but in our current culture, women’s feelings frequently function as moral trump cards. “I felt unsafe.” “I was hurt.” “I was overwhelmed.” These statements don’t just describe an experience; they often end the discussion.

Equal accountability wouldn’t invalidate emotions. It would simply mean that feelings no longer substitute for responsibility. That shift alone would raise the level of adult discourse.



Relationships Would Become More Stable—and Initially More Difficult

Many modern relationships operate on an unspoken rule:

Men must regulate themselves; women must be accommodated.

Men are expected to stay calm, absorb escalation, de-escalate conflict, and tolerate shaming—all in the name of maturity. Women, meanwhile, are often excused from examining how they escalate, provoke, withdraw, or punish.

If women were held accountable for:

  • Escalation

  • Shaming

  • Relational Aggression

  • Double standards

  • Weaponized vulnerability

  • Using social or institutional power to avoid conflict

Relationships would feel more confrontational at first.

But over time, they would become more grounded and more real.

Intimacy requires mutual responsibility. Right now, many men experience intimacy as liability without authority.



Victimhood Would Lose Its Automatic Power

Accountability would force a distinction we currently blur:

Being harmed is not the same thing as being right.

Some women are victims—genuinely.
But victimhood would no longer function as a permanent moral exemption.

This would dramatically reduce:

  • False or exaggerated claims

  • Social pile-ons

  • Casual reputational destruction

  • The quiet fear men carry about being misunderstood or accused

Ironically, real victims would be taken more seriously, not less—because the category would no longer be diluted by misuse.



Institutions Would Have to Grow Up

Many of our institutions—education, therapy, HR, media—are structured around shielding women from accountability while demanding relentless self-examination from men.

If accountability were equalized:

  • Therapy would stop pathologizing male restraint

  • Schools would begin to recognize female aggression and social cruelty

  • Workplace policies would acknowledge relational aggression

  • Media narratives would stop moral typecasting

We would finally be able to talk about female power without pretending it doesn’t exist.



Women Would Become More Free—Not Less

This is the part almost no one acknowledges.

Lack of accountability infantilizes.

When women are shielded from consequences:

  • Growth slows

  • Self-awareness dulls

  • Agency is quietly undermined

Accountability is not punishment. It is recognition of moral adulthood.

Some women would initially resist it.
Many would later feel relieved by it.



Men Would No Longer Be Required to Absorb the Chaos

Men are often expected to:

  • Absorb emotional volatility

  • Take the blame to keep the peace

  • Stay calm while being provoked

  • Be strong without being heard

Equal accountability would mean men are no longer required to be the emotional shock absorbers of modern life.

That change alone would reduce male withdrawal, bitterness, and despair.



The Deeper Truth

A culture that cannot hold women accountable is not pro-woman.

It is gynocentric—and gynocentrism ultimately harms everyone.

Accountability isn’t about blame.
It’s about reality.

And when reality is finally allowed back into the room, it has a way of making everyone more human.


A Brief Vignette

Mark and Lisa come to couples therapy after yet another “blow-up.”

Mark admits he raised his voice during an argument. He’s remorseful, embarrassed, and quickly accepts responsibility. The therapist explores his anger, his triggers, his tone.

Lisa explains that before Mark raised his voice, she had stopped speaking to him for three days. No explanation. No response to his questions. When he tried to reconnect, she cried and told him he was “scaring her.” Later, she told friends she felt emotionally unsafe.

None of this is named as aggression.

The session centers on Mark’s reactivity. Lisa’s silence, tears, and withdrawal are treated as understandable responses to stress. Mark leaves with homework. Lisa leaves affirmed.

Both partners used pressure.
Only one was held accountable.


Relationships Would Acknowledge Female Relational Aggression

In intimate relationships, aggression is still defined almost entirely in male terms.

A man who raises his voice, postures physically, or shows overt anger is quickly flagged as threatening, abusive, or unsafe. His behavior is scrutinized, named, and often pathologized—sometimes appropriately, sometimes reflexively.

Meanwhile, a wide range of female relational tactics pass largely unnoticed, unquestioned, or morally sanitized:

Temper tantrums
Crying as leverage
Withholding affection or sex
The silent treatment
Emotional withdrawal as punishment
Threats of abandonment
Recruiting children, friends, or therapists as allies
Rewriting conflicts to preserve moral innocence

These behaviors are rarely labeled as aggressive at all. They are framed as emotional expression, vulnerability, distress, or simply “how women communicate.”

The result is a profound asymmetry:
Male aggression is visible and condemned.
Female aggression is invisible and normalized.

Equal accountability would mean:

Recognizing that passive and indirect tactics can be just as coercive as overt ones

Naming manipulation regardless of whether it is loud or quiet

Understanding that tears, silence, and withdrawal can be used strategically—not just sincerely

Holding both partners responsible for how they exert power under stress

Couples therapy would stop treating male reactivity as the problem while treating female tactics as background noise. It would help both partners see how each uses pressure, leverage, and avoidance when they feel threatened.

This wouldn’t excuse male intimidation.
It wouldn’t deny female vulnerability.

It would simply acknowledge a truth long avoided:
Healthy relationships require accountability for all forms of power, not just the ones that look masculine.

Men Are Good

Part 2 will be published on Thursday and will examine the accountablity issues in the workplace, the educational system, the media, the courts, the family courts, domestic violence and psychotherapy.

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