MenAreGood
Why Won't Men Fight Back?
Gynocentrism Series #4
October 23, 2024


This series started off with a surprisingly accurate definition of gynocentrism by chatgpt.  The next  post showed that most of us have at least a little gynocentrism within us.  We have also seen in the next post how gynocentrism is a very powerful force that runs silent and deep in our culture.  People are simply unaware of its presence.  We have seen how gynocentrism offers women protection and access to resources.  We have also looked at how women have traditionally used gynocentrism as leverage in relationships and how feminism turned everything upside down by weaponizing gynocentrism.  Now we are going to have a look at the reasons men don't fight back. Men, as a group, have been attacked for over 50 years, and yet there is very little response from them.  We will look first at the traditional leveraging of gynocentrism by women and how that discouraged men in fighting back.   Let's get started.

From my experience I've learned that men tend to weigh the pros and cons of giving feedback, especially when it could lead to conflict. This is a key reason men often choose not to confront feminism or even challenge their wives. If a man doesn’t see a positive outcome that outweighs the potential negative consequences, he's more likely to remain silent. This is just one factor behind men's reluctance to push back.

Another factor is the use of false accusations by feminists to undermine and neutralize men. False accusations are particularly damaging because they are impossible to disprove. When men deny such accusations, it can make them appear more guilty than if they had said nothing. Men are aware of this dilemma, and many will avoid responding to false claims to sidestep the implication of guilt. Feminists have long employed this tactic, beginning with labeling men as "male chauvinist pigs," followed by accusations of patriarchy, oppression of women, being deadbeat dads, wife beaters, and eventually branding men as "toxic." We will delve deeper into these strategies later in this series on why men don't fight back, but it’s important to highlight this issue now to understand the full scope of the problem.

Men’s reluctance to engage in conflict that lacks a clear benefit is closely tied to another dynamic: their position in a status-driven hierarchy. Men compete for status, which enhances their standing within the male hierarchy and improves their chances of attracting high-status females. A man's ability to provide for and protect women is central to his social standing, and the greater his ability to do so, the higher his status will be, and the more attractive he becomes to potential partners. Thus, men are biologically and socially conditioned to demonstrate their capacity to provide and protect. This helps explain why men are hesitant to fight back. Challenging women whom they are wired to provide and protect would threaten their status and contradict their instincts. Men are rewarded for supporting women, not for criticizing or opposing them.

This issue is further complicated by the way boys and men are socially trained. From a young age, boys are taught not to retaliate when a girl strikes them. If they do hit back, they are seen as the problem. If they don’t, they might be spared punishment but are still often blamed for upsetting the girl, while she faces no consequences. I’ve witnessed this dynamic repeatedly in schools, where girls hit boys, and if the boy retaliates, he's punished, but if he doesn’t and reports it, he's ignored, shamed, or ridiculed. It doesn’t take long for boys, and later men, to recognize this double standard and learn to avoid the trap. Striking back at a girl, literally or figuratively, dramatically lowers a boy’s or a man's status.

In summary, one of the primary reasons men don’t fight back is their focus on maintaining their status within the hierarchy and adhering to the taboo of confronting women. Attacking a woman, even in self-defense, can have multiple negative repercussions, and men instinctively avoid this.

Happy Wife, Happy Life: Traditional Reasons Men Don’t Fight Back

"Happy wife, happy life" is a phrase often met with chuckles, but is there truth behind it? Does the male partner bear responsibility for keeping his female spouse happy? Let’s explore this.

From a young age, women are taught what to expect from men and how they should be treated in relationships. Both mothers and fathers often play a role in instilling these expectations in their daughters. Girls learn the basics of how they should be treated. But what about boys? Do they learn what to expect from girls and how they should be treated? No. Instead, they receive constant messages about how they should treat her.

This creates a pattern: from the start, the focus is on how a woman should be treated and what she should expect from a man. Her needs are prioritized, but his needs are often left out of the equation. Boys are trained to care for her well-being, but they aren’t taught to expect the same in return.

The Impact of Unmet Expectations

So, what happens when a woman doesn’t get what she expects or wants in a relationship? Often, things turn dark and negative. When a woman is unhappy, it casts a shadow over the entire household, affecting both the man and their children. The tension is palpable, and men know this well. To avoid this, many men adopt the "happy wife, happy life" strategy—they work to keep her content.

Another critical outcome of a woman's dissatisfaction is the withholding of sex. Since women are the "gatekeepers" of sex, a man may try to keep her happy to maintain sexual satisfaction. If she’s unhappy, she may cut him off sexually, which can be devastating for him. Marriage promises sexual exclusivity, and many men enter it expecting frequent and spontaneous intimacy. But when that doesn’t happen, they wonder—happy wife, happy life?

Withholding Positivity and Praise

When a woman is unhappy, she is also less likely to offer praise or positive feedback. Respect and admiration may disappear. Worse, she may complain to friends or family about his shortcomings. Men, aware of these potential outcomes, often stay quiet to avoid conflict, even if it means not standing up for themselves. Their strategy is to placate. (We will be discussing positive strategies for men in an upcoming and final post in this series.)

The Weapon of Shaming

Shaming is another tactic some women use, and it can be cruel and dishonest. Shaming is a form of relational aggression and can be easily denied with statements like, "I didn’t mean it like that" or "I was just joking." It’s much harder to fight than guilt. Guilt is when you've done something wrong that can be fixed; shaming, however, implies there is something fundamentally wrong with you. As John Bradshaw said, “Guilt says I’ve done something wrong; shame says there is something wrong with me. Guilt says I've made a mistake; shame says I am a mistake. Guilt says what I did was not good; shame says I am no good.” This type of attack is difficult for men to handle, and they often choose silence to avoid confrontation.  Shaming takes a toll and sometimes isn’t even noticed consciously but the damage is done and this leaves men intuitively wanting to avoid anything that might bring that back. Common targets of women’s shaming include a man’s status, income, or sexual performance—any of which can be lethal to both the man and the relationship. It can be very subtle or very obvious and to a man it is unwanted.

Divorce: The Final Straw

What happens when a man fails to keep his wife happy and she remains in a long-term dark mood? She may file for divorce. Women initiate 70% of divorces, and those aren't happy women making those decisions. Men are well aware of this risk and work to avoid it, reinforcing the "happy wife, happy life" mentality.  Men are aware that the woman has the police and family courts as allies and this further encourages his not fighting back.  The potential loss is simply too large.

Traditional Male Responses

In the past, men often countered these dynamics with patience, logic, facts, and problem-solving. If the wife wanted something they couldn’t afford, he would calmly explain the financial reality. His logic and problem-solving abilities were his strengths, and both parties would likely compromise. But today, men have more reasons than ever to avoid rocking the boat. His strengths have been pathologized. Many men have internalized the idea that their needs are secondary, and they work hard to meet hers, often neglecting their own in the process.

Men’s Reluctance to Fight Back on a Larger Scale

This reluctance to fight back in personal relationships extends to the larger social context, particularly regarding feminist attacks on men. Men stay silent for many of the same reasons: fear of backlash, a desire to maintain peace, and a belief that challenging the status quo isn’t worth the risk. Hierarchically minded, men avoid situations that could cause them to lose status.

Many men don’t even view themselves as the target of feminist critiques. They see themselves as the "good guys" and believe the attacks are aimed at other men, who are his competitors.  He may see the attacks of feminists on these “other” men as not an attack on him but as proof that he is one of the good ones. 

When feminism first started gaining traction in the 1970’s, most of my friends and I saw it as comical and ignored it.  We had no idea of the long-term impact it could have on our lives.

Summing Up

Men have traditionally avoided conflict in relationships to maintain peace, keep their partner happy, protect their reputation, avoid shame, preserve sexual access, and maintain stability. A key reason for this is the lack of social support or training that encourages men to prioritize their own needs. As a result, men often place their partner’s desires above their own. This pattern, shaped by both personal and societal expectations, leaves men less likely to push back—whether in their marriage or in response to broader social issues.

The next post on why men don’t fight back will be the research on men and masculinity that helps us understand this tendency,

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False Allegations - What the Numbers Don't Tell Us

We are getting a head start on International Falsely Accused day on Sept 9th!

How many false allegations of sexual abuse are there? We are often told they are extremely rare—perhaps only one to three percent. But those numbers depend on an extraordinarily narrow definition of what qualifies as a false allegation. They usually count only allegations proven to have been deliberately fabricated. Mistaken identity, contaminated memories, misunderstandings, suggestive interviewing, unsupported accusations and even recanted allegations may not be included.

In this conversation, Janice Fiamengo and I speak with Dr. Felicity Goodyear Smith, a physician, forensic medical examiner and professor at the University of Auckland who has studied wrongful allegations for more than three decades. Felicity explains the many different ways an innocent person can be accused, separating deliberate fabrications from allegations that are sincerely believed but untrue.

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The Women's Health Narrative Meets the DATA

What if one of the most common claims in health policy simply isn’t true?

We’ve all heard the refrain: women are underfunded, under-researched, and left behind by the medical establishment. It’s repeated so often that most people never stop to ask for the evidence.

In this roundtable, Jack Kammer, Ed Bartlett, Ed Stephens, Jim Nuzzo, and I compare that narrative with the available data. We examine research funding, clinical trial participation, life expectancy, and the unintended consequences of policies that consistently prioritize one sex while neglecting the other.

This isn’t an argument against women’s health. It’s an argument for evidence, fairness, and a healthier future for everyone.

Link to the Feminist pdf that calls for 20 Billion dollars for women’s health!
https://drive.google.com/file/d/1IKEEZMGXtRNxU4n5K_M1d6k2w-ZP_wVT/view

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July 11, 2026
Mantoon: A Visit to the Doc

A visit to the Doc.

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It seems that one famous plaster body of mother and child was wrong. The “mother” is actually a man and the child is not related to him.
For years the famous image of a mother protecting a child was projection. The DNA shows a man protecting a child that is not related to him.

As I stated before women who actually see men’s rights and general fairness as valid, tend to be the mothers of boys. This video is a great example of them pushing back and it is great to see.

August 10, 2026
Feminism Cannot Be Reformed: It Must Be Destroyed Root and Branch

Janice Fiamengo’s new book is out, and this excerpt from the Foreword gives you a pretty good idea of what to expect. Janice goes straight to the heart of feminism and gives ample reasons for its demolition.

This is an important book. I hope you’ll get a copy for yourself—and maybe send one to someone who is even a little bit open to seeing the reality of feminism rather than the equality mask presented by feminists and so much of the media.

https://fiamengofile.substack.com/p/feminism-cannot-be-reformed

October 19, 2026
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Parental Alienation: When Separation Becomes Erasure
Chapter 9 - Seeing Men Clearly



Chapter 9 - Seeing Men Clearly


Parental Alienation: When Separation Becomes Erasure

Losing daily contact with a parent is painful. Losing the relationship itself is something else entirely. Most custody disputes involve distance. Parental alienation involves something far more profound: the gradual disappearance of a parent from a child’s emotional world and, ultimately, from the child’s life, often reinforced by physical separation.

A child may still have access to a parent. Phone calls may be available. Visits may be scheduled. Court orders may remain in place. Yet over time the relationship begins to weaken, then fracture, and in some cases collapse. Affection gives way to suspicion. Familiarity gives way to distance. Love is gradually replaced by fear, anger, or indifference.


The Child Who Stops Calling

It often begins subtly. A child becomes reluctant to answer the phone. Conversations become shorter. Visits become strained. The rejected parent is bewildered. Nothing obvious has happened. No abuse. No abandonment. No dramatic betrayal. Yet the relationship appears to be dissolving.

The child begins speaking in language that sounds strangely adult. Old grievances are repeated. Minor mistakes become major offenses. Positive memories fade while negative interpretations multiply. The parent who was once loved becomes viewed almost entirely through a negative lens.


A Relationship Under Pressure

Children naturally want to love both parents. This is one of the most important realities to understand. Children generally do not enter the world looking for reasons to reject a mother or father. Their natural tendency is connection. They want both parents. They need both parents. They identify with both parents.

When children feel pressure to choose between parents, they often experience tremendous internal conflict. To reject a parent is, in some sense, to reject a part of themselves. This is why parental alienation can be so damaging. The child is not merely losing a relationship. The child is often losing a piece of his or her own identity.


The Research Begins to Notice

For many years, professionals paid little attention to the phenomenon. When fathers complained that children were being turned against them, they were often dismissed as bitter ex-spouses unwilling to accept divorce. Gradually, however, clinicians began observing patterns that were difficult to explain away.

Researchers and therapists noticed situations where children displayed extreme hostility toward a parent despite little evidence that the parent had done anything deserving such rejection. The child’s anger often seemed disproportionate, the accusations repetitive, and the thinking unusually rigid. The relationship appeared less like a normal response to parental shortcomings and more like the result of sustained influence.

Over time, the concept of parental alienation emerged as an attempt to describe these situations. Although professionals continue to debate definitions and terminology, few dispute that children can be influenced to fear, reject, or distance themselves from a parent. The question is not whether it happens. The question is how often. And what should be done when it does.


The Invisible Form of Family Violence

One way to understand parental alienation is to imagine a form of family violence that leaves no bruises. No broken bones. No emergency room visits. No police reports. Yet something precious is still being damaged: the bond between a parent and child.

A parent can recover from insults. A parent can recover from financial loss. Many parents never fully recover from losing a child. Not through death. Through rejection. The pain is difficult to describe. It is grief without a funeral. Loss without an end. Presence without relationship.


Why Children Are Vulnerable

Children trust the adults who care for them. That trust is necessary. Without it, childhood would be impossible. Yet the same trust that protects children can also make them vulnerable.

If a trusted adult repeatedly communicates that another parent is unsafe, uncaring, selfish, or unworthy, many children eventually absorb that message—not because they are foolish, but because they are children. The younger the child, the greater the vulnerability. A child has limited ability to independently evaluate competing claims. He relies heavily on the people he trusts. This is one reason parental alienation can be so powerful. It exploits one of childhood’s greatest strengths: trust.


The Father’s Voice

Although either parent can engage in alienating behavior, fathers often describe a particularly painful experience. Many enter court believing that if they remain calm, loving, and patient, the truth will eventually prevail. Instead, they sometimes discover that the relationship deteriorates while they wait.

Phone calls become less frequent. Visits become more tense. Years pass. Children grow older. The bond weakens. By the time anyone recognizes what has happened, much of the damage has already occurred.

One father described it this way: “I wasn’t losing a court case. I was losing my daughter.” That distinction captures the reality more accurately than any legal terminology. The issue is not primarily litigation. The issue is relationship.


The Child’s Loss

The greatest tragedy of parental alienation is often misunderstood. People assume the primary victim is the rejected parent. Certainly that parent suffers enormously. But a powerful and often unnoticed series of losses belongs to the child.

The child loses stories, memories, guidance, connection, identity, half of his history, and half of his family. Sometimes half of himself. Years later, many alienated children begin asking difficult questions. What really happened? Why did I stop seeing my father? Why did I believe those things? What did I miss?

Some find answers. Many do not. The lost years cannot be recovered.


Why We Didn’t Notice

Parental alienation reveals something important about the broader themes of this book. When a child loses contact with a father, many observers assume the father must have done something wrong. The possibility that the relationship itself might be under attack is often considered only much later.

This assumption flows from the same hidden layer we have seen repeatedly. Mothers are often viewed as natural caregivers. Fathers are often viewed as optional caregivers. When a child rejects a father, people frequently assume the father earned that rejection. When a child rejects a mother, people are more likely to ask what happened.

The difference is subtle. Yet it shapes perception. And perception shapes institutions. Just as it has throughout this book.

Men Are Good.

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October 15, 2026
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When in Doubt, Blame Men
How Widely Do Women Blame Men?
 

A recent analysis from the Survey Center on American Life highlighted a striking finding: 66 percent of Democratic women ages 18 to 29 said men’s behavior or actions contribute “a great deal” to the challenges women face in American society. Among Republican women the same age, the figure was 18 percent.

Here is the article’s original chart:

 


The contrast is dramatic. Young Democratic women were more than three times as likely as young Republican women to choose the strongest response. Across the age groups shown, democratic women were consistently more likely to answer this way.

The survey asked women how much the challenges facing women in American society were due to men’s behavior or actions. The available options were a great deal, a fair amount, hardly any, none at all, and unsure.

The original comparison tells us who selected the strongest answer. It does not tell us how many women attributed at least a fair amount of women’s challenges to men.

To examine that broader question, I looked at the survey’s underlying data using its main survey weight.

 

In this analysis, approximately 67 percent of young Democratic women chose a great deal, and another 29 percent chose a fair amount. Total those and you get 96.4 percent.

That is nearly every young Democratic woman in the sample. Nearly 100% of democratic women between the ages of 18-29 attributed at least a fair amount of women’s challenges to the behavior or actions of men.

The Republican result also looks very different once the second response is included. Approximately 18 percent chose a great deal, while 49 percent chose a fair amount. Together, that comes to about 67 percent—roughly two-thirds.

When we total “great deal “ and “fair amount“ it reveals something the original comparison obscures: attributing a substantial share of women’s societal challenges to men is widespread among young women in both parties.

Now let’s look beyond the youngest age group.

 

Among Democratic women, the combined total exceeds 90 percent in every age group shown.

The Republican pattern is also revealing. In this sample, the combined percentage is higher in the older age groups. Older Republican women are more likely than younger Republican women to attribute at least a fair amount of women’s challenges to men.

In every Democratic and Republican age group shown, roughly two-thirds or more of women attributed at least a fair amount of women’s societal challenges to men.

What began as a finding about young Democratic women has become a much broader finding about women across generations and party lines. Two thirds of women seem to attribute a fair amount of women’s challenges to men’s actions or behaviors. To me that is a stunning finding.

There is another dimension to consider: education.

 

But once again, stopping at the strongest answer leaves out part of the picture.

Including a fair amount reveals the broader educational pattern shown in the chart. The combined responses suggest a stronger tendency to attribute women’s challenges to men at higher levels of education, even though the strongest response alone does not rise consistently across the categories.

So what do these findings mean?

Nearly universal agreement among young Democratic women, more than 90 percent across Democratic age groups, and substantial majorities among Republican women suggest that seeing men as a significant source of women’s difficulties has become a widely shared perspective.

I see these findings as a strong indication of how successfully the feminist narrative has encouraged women to blame men and male power for their difficulties. It seems clear to me that this message can encourage a victim mentality. The survey does not establish why women answered as they did, but the pattern is consistent with that narrative’s influence. And it extends well beyond young Democratic women: substantial majorities of women in every age group shown, in both parties, attributed at least a fair amount of women’s societal challenges to men.

 

One appeal of that narrative is the explanation it offers: the difficulties women face are not entirely their responsibility; a substantial share of the blame belongs to men. Recognizing some men being a problem is reasonable. Making men an explanation for women’s difficulties is ridiculous. Just imagine men claiming that their difficulties were due to women as a group. Laughable.

What do these findings tell us? What might the impact of these ideas be? We have had decades of feminists telling women that so many of the problems they face are not their fault, that they have been wronged at the hands of men, that they are victims. One of the obvious results of this massive psyop is to diminish women’s accountability. When you believe someone else is the reason for your troubles it relieves you of needing to seek responsibility. If you are not responsible then you are likely not going to be accountable. What might that do to her? What happens to people when their accountability drops? Here are a few ideas of what psychological costs can follow a victim mentality/lack of accountability:

  1. Less self-examination. “How did I contribute?” gets replaced by “Who did this to me?” That makes it easier to repeat the same mistakes​, and blame others.

  2. More defensiveness. Feedback can feel like an unfair accusation rather than useful information.

  3. Difficulty repairing relationships. Apologizing, acknowledging someone else’s pain, and changing behavior become harder if the person sees responsibility as entirely belonging to the other party.

  4. A diminished sense of agency. If others are always the cause of your difficulties, you may also come to believe that improvement depends entirely on them. Your focus becomes changing them rather than changing yourself.

  5. Growing mistrust and resentment. Expecting mistreatment can encourage defensive or uncooperative behavior, which may provoke responses that reinforce the original expectation. Research on sensitivity to being victimized supports that possible cycle.

Do you think these five may be related to women seeing others as being responsible for their challenges? Do you think they fit with a feminist narrative that repeatedly explains women’s difficulties through men’s behavior and male power? Does that narrative help women recognize both external obstacles and their own choices, or can it encourage blame at the expense of agency?​ ​Have you seen any of this in your family, relationships, or work?

​Let me know what you think.

​Men Are Good


Source: Survey Center on American Life, 2025 Civility and Morality Survey, a survey of 5,451 U.S. adults conducted through Ipsos KnowledgePanel. The original article reports 66 percent for young Democratic women selecting “a great deal”; the weighted analysis used for the additional charts gives approximately 67 percent. The 96.5 percent combined figure uses unrounded values. The additional charts and subgroup figures are from my analysis.

Original article: https://www.americansurveycenter.org/significant-figures/young-women-are-the-most-likely-to-believe-that-men-are-at-the-root-of-their-problems/

Survey topline and methodology: https://www.americansurveycenter.org/wp-content/uploads/2025/11/Civility-and-Morality-Survey-Topline-1.pdf

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October 13, 2026
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A New Documentary Takes on Feminism
Meet filmmaker Les Lanphere and his upcoming film, Deceived: The Ruin of the Modern Woman.

I had a great conversation today with filmmaker Les Lanphere, who is working on a provocative new documentary called Deceived: The Ruin of the Modern Woman.

Les is an experienced documentary filmmaker whose previous work includes Calvinist, Spirit & Truth, and Cessationist. In addition to his independent documentaries, he has worked on major, large-budget film productions, bringing valuable experience from the broader film industry to his own projects. His newest documentary takes on a very different subject: feminism and its impact on women, men, families, and society.

What particularly interests me about this project is its willingness to challenge one of our culture’s most deeply entrenched assumptions: that feminism has been a force for good in women’s lives. Les takes a much more provocative position. His film sets out to expose the consequences of a movement that claims to liberate women but has often left them worse off.

The film approaches these questions from a Christian perspective, examining how feminism has reshaped our understanding of women, men, marriage, and family life. Les is asking important questions that deserve far more attention than they typically receive, and I’m delighted to see a filmmaker willing to tackle them so directly.

Here’s the trailer for the upcoming film:

Helping bring the film to life

The project’s crowdfunding campaign has already reached its original fundraising goal, which is wonderful news. But producing a documentary is an expensive undertaking, and additional contributions are still welcome and appreciated.

If you believe that feminism deserves serious scrutiny and that alternative perspectives should have an opportunity to be heard, consider supporting the project.

Support Deceived: The Ruin of the Modern Woman on Kickstarter

I’ll be interviewing Les soon for Men Are Good, and I’m looking forward to exploring his plans for the film, what motivated him to make it, and what he hopes audiences will take away.

Stay tuned. I think this will be a fascinating conversation.

Men Are Good.

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